In our Gospel lesson from Luke 3, we hear of John the Baptist’s preaching to the crowds and his calling them to repentance in preparation for the coming of the Messiah. How does this preaching of repentance bring to the joy of the Lord? Is joy something we create in ourselves or is it something that God brings to us?

Image: Christ with the Winnowing Fan, photo taken by Lawrence OP, license: CC BY-NC-ND 2.0, no changes made. Image location: https://www.flickr.com/photos/paullew/52541480597

Advent is a season of repentant waiting for our Lord to come. The process of repentance is one that leads to us knowing the peace and refining work of God through Jesus for us.

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As we consider ‘hope’ in Advent, Father Jeremiah points out how it looks to the future while being rooted in the past that we might be sustained in the present. Advent helps us continue forward in this world knowing that God the Father will fulfill his promises.

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When Jesus stood before Pilate, he confessed that his kingdom, and thus his kingship, was not from this world. What did he mean by this? Is his kingdom and kingship utterly separate from this world? Or do they overlap and interlock together, such that this world will be changed when Jesus returns?

Image: Boston at English Wikipedia & John Stephen Dwyer, CC BY-SA 3.0 , via Wikimedia Commons

When Jesus speaks during the Olivet Discourse about the destruction of the Temple, he was showing mercy with regard to the coming judgment of Jerusalem. He warns his disciples and those who follow them to flee when the time comes. How are we to understand this prophecy today? Is it about the future, or is it here to help us understand God’s desire to bring mercy and salvation in the midst of judgment against sin?

Image: The Destruction of the Temple of Jerusalem, Francesco Hayez, Public domain, via Wikimedia Commons.

Father John Riebe reminds us that as Christians we are called to love God with our whole being and to love our neighbors as ourselves. This life is revealed fully through the act of the widow whose gift isn’t measured physically, but spiritually before the Lord.

Image: Le denier de la veuve (The Widow’s Mite), James Tissot, Public domain, via Wikimedia Commons. Image location: https://commons.wikimedia.org/wiki/File:Brooklyn_Museum_-_The_Widow%27s_Mite_(Le_denier_de_la_veuve)_-_James_Tissot.jpg

As we reflect upon the meaning of All Saints’ Day, we remember that the saints are the holy ones of God. The holiness they have though is not a holiness they create, but one that is given to them by the work of Christ.

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When Jesus heals blind Bartimaeus, we get to see something new about discipleship, but also a juxtaposition between this blind man and James and John in the previous passage. Jesus asks both, “What do you want me to do for you?” How we each answer that question gives shape to our walk with Jesus.

Image: Christ Healing a Blind Man, by Eustache Le Sueur, public domain. Image location: https://www.wikiart.org/en/eustache-le-sueur/christ-healing-the-blind-man

When James and John ask Jesus to sit at his right and left hand, he confronts them with the reality of suffering that must come before glory. What does that mean for us today? Does suffering come before glroy? Father Jeremiah considers Jesus’ words in response to James and John and the other apostles.

Image: Fra Angelico, frescoes, San Marco, picture posted by Frans Vandewalle, licensed under CC BY-NC 2.0, no changes made. Image location: https://www.flickr.com/photos/snarfel/4120035206/

The Reverend Harold Vandeveer filled in this Sunday for Fr Jeremiah. What good are the things of the world, when we have eternal salvation offered to us through Jesus? How are we going to respond to this reality?

Image: Christ and the Rich Young Ruler, by Heinrich Hofmann, public domain. Image Location: https://upload.wikimedia.org/wikipedia/commons/8/8e/Hoffman-ChristAndTheRichYoungRuler.jpg