Just before Jesus went to a cross to lay down his life for our sins, he prayed. What we observe in this prayer is a passion for the glory of God, a commitment to saving and sanctifying his own, and a love for countercultural unity. To the end, Jesus prayed and worked for the Father to be known by the world, so that more people would be saved by faith in him.

Jesus told his disciples he was going away for a little while, and they would experience sorrow. But his resurrection would conquer sin and sorrow, so that believers could experience both immediate and eternal joy – joy that transcends circumstances. To experience this joy now, we must simply trust him and live as if what Jesus said is true.

The disciples struggled to accept that it was to their advantage that Jesus would go away and send his Spirit. So Jesus taught them more about the ministry of the coming Spirit – first, toward the world, and then, toward those who believed in him. Interestingly, the Spirit would point both audiences to Jesus as the standard and the central focus.

50 days after Passover, and the crucifixion of Jesus, was Pentecost. At this feast, the disciple Peter stood before a hostile crowd and delivered the very first sermon on the resurrection. He boldly declares that there is true life to be found in Jesus because Jesus is truly alive.

Shortly before Jesus is taken away to be beaten and crucified, he warns his disciples that the world would hate them just as it had hated him. If you follow the ways of Jesus instead of the ways of the world, your life will convict the world of sin, and the world will oppose you. But Jesus urges a faithful witness empowered by the presence of the Spirit.

In contrast to old covenant Israel, which failed in its calling to be God's fruitful vineyard, Jesus is the true Vine. By abiding in him, and allowing his word to abide in us, believers flourish spiritually. His life nourishes our lives and we bear the fruit of his character. The Father works actively in our lives to prune away anything that would hinder our fruitfulness.

Knowing that he’s going away and his disciples are facing significant confusion, doubt, and anxiety, Jesus urges them to pursue lives of obedience and to look for the Helper. The Helper is nothing less than the third Person of the Trinity, the Holy Spirit, who will come live in believers to teach, comfort, and empower.

On the eve of his death, Jesus reassures his disciples that they already know the Father because they know him – and he claims ontological unity and equality with the Father (and the Spirit) as part of the Trinity. Because he’s going away, and will send the Spirit, the Church can continue to live and pray with power. The Gospel of the Kingdom will expand, not shrink. And prayers that align with his purposes in the world will be gladly answered.

Peter wants to follow Jesus wherever he goes. And he’s confident he has what it takes to lay down his life for Jesus. (Spoiler alert: he doesn’t.) Thomas speaks for all the disciples, admitting he doesn’t know where Jesus is going or how to get there. Religion tries to answer this question and bridge this gap by telling you the way to God is through your performance. Jesus claims he is the way – and the only way back to the Father.

Why does Jesus say the hour for him to be glorified has come if he’s headed to a gruesome death on a cross? Why does he say the disciples can’t come with him? What does he mean when he says the command to love one another is “new”? How can we love each other as Jesus has first loved us?