Superman. Snow White. Harry Potter. Luke Skywalker. Princess Leia. Peter Pan.
Why do so many inspiring stories have orphans as main characters?
As we are entering the holiday season…and as some have already entered in…there will be several movies that play on a loop. Who likes The Christmas Story? What about It’s a Wonderful Life? Now how about a more modern day classic…Elf? In this movie a child who is put in an orphanage sneaks into Santa’s bag and is raised by elves. In the beginning of the movie, Buddy finds out that he’s not a cotton-headed ninny muggings and that he’s not an elf. Of course he’s not an elf—he’s 6’3.” Unfortunately, just like in the case of the elves adopting a human, some people think adoption is just for fairy tales. For someone else. But that’s not the case.
These stories of orphans and adoption, even in our beloved movies, tap into the innate feeling that this world is not our home. As C. S. Lewis wrote, “If I find in myself desires which nothing in this world can satisfy, the only logical explanation is that I was made for another world.”
This is why adoption is such a comforting doctrine. To be adopted is to realize you were made for another world—and for another person. Your home is in heaven—and you were made for God.[1]
Now, the adoption I am talking about this morning is theological in nature. What we see from physical human adoptions represents a spiritual reality for those who are in Christ. The Westminster Shorter Catechism 34 asks “What is adoption?” It answers: “Adoption is an act of God’s free grace, whereby, we are received into the number and have a right to all the privileges of the sons of God.”
Just like earthly adoption, it’s the act of God bringing into his family those who weren’t naturally His and legally making them to be just like his Son. It’s where we are brought into a new family, and totally divested of our belonging to our former family. God totally changes who we are and what we get.[2] Today, as you have seen, we’re focusing on orphans and adoption.
You know, the Bible has a lot to say about what it should look like, practically, to live out the faith we say we have. Ephesians 2:10 says, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” And it’s not silent on what many of those good works are. We are to look after orphans and widows in their distress.[3] We are to visit those who are in prison.[4] We are to remember and help the poor.[5] We so often neglect to live out the very good works that the Bible demonstrates we are to work.
Now, the Bible does not say we are saved by good works, but we, the workmanship of God, are created by God to do good works. And as we do, we are imaging Him and what He has done for us. It is so in adoption. The Bible draws a powerful, and very real, analogy with adoption and what God has done for us in salvation. And the earthly picture of adoption, a family taking in and making their own a child who was once not their own, demonstrates to an unbelieving world what the God of love has offered for them.
So, let’s look at some matters of importance in regards to theological adoption and draw some parallels with earthly adoption, and I pray we see together through it how much God really loves us.
Adoption has mattered for eternity and will matter for eternity. Before the foundation of the world, God predestined us to be adopted.
Ephesians 1:5 – He predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will.
Here’s what this means, and I will frame it within mine and Sara’s personal story of adoption.
(Tell the story of Sara and I desiring and seeking to adopt for our first child. We had purposed before we ever had children to adopt, even though God had different plans in mind for us.)
Adoption was plan A for God. It wasn’t a plan B after Adam and Eve sinned and became, in a sense,