1. Messiah's Anointing as Prophet 2. Our Anointing as Prophets

1. The Lord's Promise 2. The Church's Response The sermon centers on the final promise of Christ's return, drawn from Revelation 22:20, where Jesus declares, 'Surely I come quickly,' met by the church's heartfelt response, 'Amen, even so come, Lord Jesus.' This declaration is not a mere prediction but a living hope rooted in Christ's identity as the faithful witness, the Lamb who was slain, and the Lord of all creation, whose coming fulfills God's eternal purpose from Genesis to Revelation. The church's longing for His return is grounded in the reality of present suffering—persecution, sin, death, and moral decay—yet it is also fueled by the Spirit's work, who gives believers a foretaste of the new heaven and new earth where there will be no more curse, pain, or death. The response of 'Amen' is both a confession of faith and a spiritual groaning, reflecting the believer's desire for full redemption, the resurrection of the body, and eternal fellowship with God. The sermon emphasizes that while Christ's coming is 'quickly' in God's timing—though not in human terms—it is certain, and the church is called to live in watchful anticipation, not as passive spectators but as pilgrims whose hearts are set on the world to come, sustained by grace and the promise that 'whosoever will, let him take the water of life freely.'

1. Messiah's Position 2. Messiah's Work 3. Messiah's Honor The sermon centers on the profound significance of Jesus as the Christ—the Anointed One—emphasizing His threefold office as Prophet, Priest, and King, which fulfills the Old Testament hope of a divine deliverer. Drawing from John 1 and the Heidelberg Catechism Lord's Day 12, it explains that Christ is not a personal name but a title. Christ is the divine designation rooted in the anointing ceremony of the Old Testament, symbolizing His appointment by God to redeem His people. The sermon underscores that Christ's authority and saving work—revealing God's will, offering Himself as sacrifice, and reigning over all—are not merely historical but present realities. Believers can trust Him completely for salvation in every aspect of life. It calls the church to honor Christ not only through personal faith but also by respecting and upholding His appointed servants, recognizing that true Christian identity is found not in worldly achievements but in union with Christ, who is the source of all spiritual life and strength.

The sermon centers on the exclusive, complete, and efficacious salvation offered through Jesus Christ, rooted in the prophetic vision of Isaiah 59, where humanity's sin is depicted as a profound rupture with God, marked by moral corruption, spiritual blindness, and divine abandonment. It emphasizes that salvation is not a human effort or a shared achievement but solely the work of God, who, seeing no intercessor, acts through His own arm to bring redemption, putting on righteousness and vengeance as armor to deliver His people. The message is both convicting and comforting: while human nature is incapable of cleansing its own sin or bridging the chasm with God, Jesus is the only Savior, fully sufficient and sovereignly effective, offering salvation from sin, not merely from its consequences. The sermon warns against any notion that salvation can not be found through other means, whether through saints, self-effort, or moral striving, and affirms that true faith is marked by genuine repentance, sorrow for sin, and a desperate reliance on Christ alone, which is itself a divine work of election and grace. 1. Complete 2. Effective 3. Our

The sermon centers on the vital importance of the pulpit ministry of God's Word as the cornerstone of spiritual renewal and church prosperity, illustrated in Nehemiah 8:1–9. It emphasizes a profound spiritual preparedness in the people of God, who eagerly gathered to hear the Law read, stood in attentive worship for hours, and responded with humility and reverence, reflecting a deep hunger for divine truth. The passage highlights the necessity of expository preaching—clear, contextual, and Spirit-empowered explanation of Scripture—that leads to genuine understanding, repentance, and joy. This faithful proclamation, supported by godly leadership and communal engagement, results in transformative renewal, as seen in the people's sorrow over their failure to keep the Feast of Booths and their subsequent joyful obedience. The sermon calls the church today to cultivate similar hunger, prioritize expository preaching, and embrace the Word as the primary means of grace, leading to lasting spiritual vitality and covenant faithfulness. 1. A Spiritual Preparedness 2. An Expository Preaching 3. A Wonderful Result

This sermon, drawn from the parable of the prodigal son in Luke 15, expands beyond the father's joy over the repentant younger son to confront the dangerous self-righteousness of the elder brother, who symbolizes the Pharisees and all who resent God's grace toward repentant sinners. The elder brother's anger at his brother's return reveals a heart hardened by pride, a mercenary spirit, and a distorted view of divine favor based on works rather than grace. Though outwardly obedient, he views his service as a burden, despises his brother's restoration, and resents the father's celebration, reflecting a deeper hostility toward the gospel itself. The father's patient, loving appeal to the elder son underscores that true son-ship is marked by joy in others' redemption, not entitlement or envy. Ultimately, the parable warns that those who reject God's mercy toward sinners—whether through judgmentalism, exclusion, or spiritual arrogance—risk remaining outside the kingdom, while true faith rejoices when the lost are found and the dead are made alive. 1. How He Views His Brother 2. How He Views Himself 3. How His Father Views Them Both

The sermon centers on the biblical mandate to care for widows who are truly in need, emphasizing that the church's ministry of mercy as exemplified by the office of deacon is a vital expression of faith, rooted in Scripture and modeled by Christ's own servant-hood. It clarifies that deacons are not merely financial administrators or stepping stones to becoming an elder, but servants entrusted with meeting the physical and spiritual needs of the poor, especially widows who lack family support, distinguishing between those who are genuinely desolate and those whose needs can be met by relatives. The passage underscores that caring for one's own family is not optional but a moral and spiritual obligation, for neglecting them denies the faith and renders one worse than an unbeliever, while the ultimate motivation for such service is not duty alone, but the desire to please God, whose eyes are upon His people, and to manifest the love of Christ in tangible acts of compassion. 1. The Deacon 2. The Poor 3. The Motives

1. The Example 2. The Exhortation 3. The Experience

1. The Profound Meaning of Providence 2. The Profitable Knowledge of Providence 3. the Way of Knowing Providence