Rambam describes why descriptions of God's attributes are a contradiction to pure monotheism. One can only describe His actions as we perceive them, but never attribute any qualities to God Himself.

Rambam explains the 4th and 5th category of attributes, and the only type that can be used to "describe" God.

Rambam teaches us the difference between ":attributes" and "accidents" and why we cannot attirbute any qualities to God

Rambam describes in chapter 50 the importance of really knowing important concepts, through a process of investigation, not just saying the right words. He then goes on to state in the first part of 51 that the concept of the unity of God should be obvious.

Rambam describes why Onkelos sometimes translates God's "seeing" literally and sometimes metaphorically. We also study what angels are and why they are also described as if they "fly" and have various forms.

We complete Part 1 Chapter 46 with Rambam's explanation of why the Torah and Chazal describe God as if He was acting through human organs and apprehending through human senses. We also study chapter 47 where Rambam explains why the senses of taste and touch are never attributed to God.

Rambam describes why the Torah and the Prophets chose to describe God using anthropomorphic terms.

Rambam teaches us the meaning of the terms Kanaf (wing), Ayin (eye or spring) and Shema (hear).

Rambam defines the terms Ruach (air/spirit), Nefesh (soul/will) Chai (life) and Mavet (Death)

Rambam teaches us the meanings of the terms Panim, Achor, and Lev (Face, Back and Heart)