Hayden Bible Church

A hero is defined as someone whose actions are courageous in the face of danger and whose character is noble (even when no one is watching), making personal sacrifices and performing selfless acts of kindness to help others in need. A hero puts the needs of others before their own, even risking their life to save the lives of others. Oftentimes, although heroes deserve honor and respect, their service goes unnoticed or their sacrifice is forgotten because the world moves on and people are easily distracted from remembering what is important. This coming Monday is Memorial Day, a day to remember those brave men and women, heroes, in the American armed forces who gave their lives in service to their country. This Sunday is the Lord's Day, a day to remember and honor the Lord Jesus Christ, the ultimate hero, who bravely endured human injustice (although He lived a perfect and righteous life without breaking God's Law), suffered shame, torture and crucifixion and laid down His life in order to save the helpless and the undeserving, even those who were His enemies. And by His sacrifice, all who trust in His death and resurrection have been set free from the power of sin and death. Those who hope in Christ are free to live life now, without the fear of condemnation or of being rejected by God. Only, remember Jesus Christ and the ultimate cost He paid and let the life you now live show that you understand what a precious gift you have been given. Join us this Sunday as we study Romans 5:6-11 and "Remember the Life Given to Save Others" and worship the God, "who so loved the world, that He gave His only Son, that whosoever believes in Him shall not perish, but have eternal life (

The church in America enjoys an unusual kindness of God's providence. Our liberty to worship and serve God as He leads, though not without opposition, is rare compared to the experience of Christians throughout the world in any age. Daniel's prophecy prepares us for the reality that God's people face persecution throughout history; our future is not one of ease, but perseverance. For now we live in the age of monstrous beasts—worldly kingdoms that, for a season, are permitted to wage war against the saints. But the beasts are not ultimate. One day, the saints will be vindicated forever. "... The saints of the Highest One will receive the kingdom and possess the kingdom forever, for all ages to come," Daniel 7:18 (LSB). Heaven's interpretation of Daniel's prophetic vision gives sober encouragement to God's people: we're called to keep our eyes fixed on heaven's throne room and live, not in dread or pessimism, but with courage anchored in Christ's kingdom. The saints of all ages triumph not by escaping persecution, but by enduring faithfully through it. This Lord's Day, we'll return to Daniel 7 and its interpretation of Daniel's beastly dream. Join us as we consider "Back to the Future: From Chaos to Conquest." Prepare for Sunday: Read Daniel 7 once more, focusing this time on verses 9-28. Why is Daniel troubled by the vision? According to verses 17-18, what is the vision's basic meaning? How is the fourth beast different from the others? What does the word "until" convey to you in verse 22? How does Daniel 7 help you fix your eyes on Christ's present reign, rather than fear of current events? How, specifically, can you live with hope and coura

It's always tempting to immediately connect Bible prophecy to our moment. We scan today's headlines, trying to match current events with Scripture. But that instinct, if left unchecked, leads more often to confusion than clarity. "... Four great beasts were coming up from the sea, different from one another," Daniel 7:3 (LSB). So begins Daniel's prophetic vision of global chaos and cruelty—not in our future, but in his. "I kept looking in the night visions, and behold, with the clouds of heaven One like a Son of Man was coming, and He came up to the Ancient of Days and came near before Him," Daniel 7:13. What Daniel saw was not the end of the world, but the turning point of human history: the moment when the Son of Man—Jesus Christ—ascended to heaven after His life, death, and resurrection and was given dominion, glory, and a kingdom. Daniel's vision shows us that before we can understand the chaos of history, we must first see the reign of Christ. Only then can we respond rightly to God's work in our chaotic present, and face our future with confidence. This Lord's Day, we'll return to our study of Daniel and its apocalyptic vision of world history and Christ's sovereign reign. Join us as we turn to Daniel 7:1-14 and consider, "Back to the Future: The King's Ascension." Prepare your heart: Read and meditate on Daniel 7 (especially verses 1-14), and revisit Daniel 2. How are the four beasts in Daniel's vision similar? How are they different? What changes the scene in verses 9-10? Who is "like a Son of Man"? Where, specifically, is He going? What is given to Him? How does Daniel 7 compare with Daniel 2? What do these verses teach us about human h

Union with Christ means union with His people. This blood-bought unity is precious and worthy of protection and care. "... Walk worthy of the calling with which you have been called...," Ephesians 4:1 (LSB). Last Sunday, we saw what Christ has made His church to be: one body with many diverse members, committed to one another. This Lord's Day, we'll turn to Ephesians to see how the body is called to live together. Unity is not created by the church—it's a gift from the Spirit of God, powerful in its source yet fragile in our hands. This oneness runs deeper than shared preferences and affection. We live worthy of our calling as we relate to one another "with all humility and gentleness, with patience, bearing with one another in love, being diligent to keep the unity of the Spirit in the bond of peace," Ephesians 4:2-3. These unity-preserving virtues are vital to the church functioning as one body. They ensure that each member's diverse gifts contribute to our maturity in Christ and our witness to the world. By God's design, our unity is not anchored to feelings alone, but to truth, so that Scripture shapes not only what we believe, but how we relate to one another. I hope you'll join us this Sunday as we continue our short series on "God's Glorious Church," and consider "The Life of Christ's People." Get ready: Read and meditate on Ephesians 4:1-16. What is the calling Paul refers to in verse 1? Which commands in verses 2 and 3 are internal? Which are relational? According to verses 13-16, what is the ultimate goal of the church's growth? Where might Christ be calling you to step more fully into your role in the body? Ask yourself: Am I living

The Bride of Christ. God's household. Heaven's embassy on earth. Scripture describes the church these ways and more, declaring that God's people—redeemed and gathered—relate to Him and one another in a unique and vital union. "Now you are Christ's body, and individually members of it," 1 Corinthians 12:27 (LSB). The church is not merely the unseen collection of saints throughout history, but also visibly expressed in local churches. By God's design, "church" is not an event to attend, nor a provider of religious services, but a dynamic body of Spirit-led members, each dependent upon and committed to the others. This Lord's Day we'll begin a short series on God's Glorious Church and introduce a new HBC Membership Covenant that spells out and celebrates what God calls us to as members of Christ's body, His church. Please join us this Sunday as we turn to 1 Corinthians 12 and consider "God's Glorious Church: One Body, Many Members." Get ready: Read and meditate on 1 Corinthians 12:12-27. What words or ideas are repeated? How is the relationship between "the body" and its "members" described? What does Paul mean when he says "so also is Christ" (verse 12)? Why is both unity and diversity essential in the church? How does this passage shape your understanding of your responsibility to other church members? Why might it be helpful for a church to clearly express these commitments to one another? [Note: We will return our study of Daniel 7-12 after this short series on the church.]

Do you remember an illustration often used in gospel presentations of a picture of a heart-shape with a throne shown in the center? It was used to illustrate how, by default, all people are born with a self-centered focus; a sin nature. The chair in the illustration represents the "throne" in each person's heart from which the ruler of that heart reigns. Each sees themself on that throne directing their ways according to their own desires. "All of us like sheep have gone astray," Isaiah 53:6 says, "each of us has turned to his own way…" And Romans 3:23 states "For all have sinned and fall short of the glory of God." A Christian recognizes Jesus as the rightful ruler of the heart and seated on that throne. Romans 10:9 says "that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved;" However, though as believers we acknowledge Jesus as Lord of our life, many struggle with yielding to His ultimate authority over all areas of their life. Professing with their mouths, "Jesus is Lord," but still not totally yielding to Christ in their thinking, speech, and actions, their heart remains divided. Perhaps for this reason, many wonder why they do not seem to be growing in spiritual maturity. Thankfully, God addresses this issue in His Word through Paul's writing to the Colossians. Join us this Sunday as we learn together what it means to "Let Christ Govern Your Heart" as we study Colossians 3:15-17 together. Prepare for Sunday: Read Colossians 3:15-17 and Ephesians 3:14-21. What does the "peace of Christ" mean to you? What promise does it hold for your present and future? How does the Word of Christ "dwell"

Christian, how can you know your sins are forgiven? How can you be certain you're fully and gladly accepted by God, though your life is still imperfect and marked by sin? What anchors your hope to a future of perfect humanity, enjoying a perfect creation, forever in God's presence? "Now on the first day of the week, Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away," John 20:1. Mary and the other disciples struggled to make sense of what they saw: Jesus' empty tomb affirmed that He had done exactly what He promised—He has defeated sin and death for all who belong to Him. "... Go to My brothers and say to them, 'I ascend to My Father and your Father, and My God and your God," John 20:17. What a wonder this is! Christ's Father is yours, believer. Through Christ, and Christ alone, you are brought into a restored relationship with God, inseparably united to Him—now and forever. How is this possible? Only because "He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him," 2 Corinthians 5:21. On Friday, we'll remember the cross: Christ, our Substitute, the One who was made "to be sin on our behalf." Then, this coming Lord's Day, we'll finish our three-part look at 2 Corinthians 5:21 and its powerful gospel summary. I hope you'll join us Friday at 6:30 pm and again on Resurrection Sunday as we rejoice in "The Risen King: Christ Our Righteousness." Prepare for Sunday: Read and meditate on John 20:1-17, as well as 2 Corinthians 5:21. How is the empty tomb described? Why does John include these details? What helped Mary recognize Jesus? What, spec

Christian, how can you know your sins are forgiven? How can you be certain you're fully and gladly accepted by God, though your life is still imperfect and marked by sin? What anchors your hope to a future of perfect humanity, enjoying a perfect creation, forever in God's presence? "Now on the first day of the week, Mary Magdalene came early to the tomb, while it was still dark, and saw the stone already taken away," John 20:1. Mary and the other disciples struggled to make sense of what they saw: Jesus' empty tomb affirmed that He had done exactly what He promised—He has defeated sin and death for all who belong to Him. "... Go to My brothers and say to them, 'I ascend to My Father and your Father, and My God and your God," John 20:17. What a wonder this is! Christ's Father is yours, believer. Through Christ, and Christ alone, you are brought into a restored relationship with God, inseparably united to Him—now and forever. How is this possible? Only because "He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him," 2 Corinthians 5:21. On Friday, we'll remember the cross: Christ, our Substitute, the One who was made "to be sin on our behalf." Then, this coming Lord's Day, we'll finish our three-part look at 2 Corinthians 5:21 and its powerful gospel summary. I hope you'll join us Friday at 6:30 pm and again on Resurrection Sunday as we rejoice in "The Risen King: Christ Our Righteousness." Prepare for Sunday: Read and meditate on John 20:1-17, as well as 2 Corinthians 5:21. How is the empty tomb described? Why does John include these details? What helped Mary recognize Jesus? What, spe