Hebrew Nation Online | Ancient Roads: Real Israel Talk Radio – Avi Ben Mordechai

The traditional construction of the ancient Israelite Tabernacle-Tent of Exodus 26 is most often presented in the shape of a typical rectangle. However, one mechanical engineer and believer in Yeshua has taken a deep dive into that assumption and has mathematically challenged the idea from the Hebrew texts of the Torah. His meticulous research strongly suggests that it was never like a typical “shoebox” but rather more like a tent dome or circle built according to the mathematical ratio of PI-314. We will find out why he thinks this way and why this pattern is so important if we want to accurately relate to the Torah and the eternal Word of Messiah. This is Part 2 of a two-part series.

The traditional construction of the ancient Israelite Tabernacle-Tent of Exodus 26 is most often presented in the shape of a typical rectangle. However, one mechanical engineer and believer in Yeshua has taken a deep dive into that assumption and has mathematically challenged it from the Hebrew of the Torah. His research strongly suggests that it does not look like a typical “shoebox” but rather more like a dome or circle that follows the mathematical ratio of PI-314. We will find out why he thinks this pattern is so important if we want to accurately relate to the Torah and Messiah. This is Part 1 of a two-part series. 

The Biblical Hebraic adoption principle. The common world “mantra” is often expressed this way: “We are all God’s children.” The Bible’s teachings and narratives would beg to differ. When we are born into this physical world, there is not one human on this planet that can say, “I am good and I am one of God’s children;” not even one person can say this, at least, not according to the Bible’s teachings.To lay claim to this status, a biblical and spiritual adoption is needed. This podcast is PART 2 of the series Adoption in Salvation, Season 2020, Episode 015.

The Biblical Hebraic adoption principle. The common world “mantra” is often expressed this way: “We are all God’s children.” The Bible’s teachings and narratives would beg to differ. When we are born into this physical world, there is not one human on this planet that can say, “I am good and I am one of God’s children;” not even one person can say this, at least, not according to the Bible’s teachings.To lay claim to this status, a biblical and spiritual adoption is needed. We will study it over two podcasts. This podcast is PART 1, Season 2020, Episode 014.

Salvation and Repentance in the Bible. This program, PART 2 of 2 addresses the Jewish Second Temple Period expectations of Messiah, Salvation, and Repentance. In the day, the Yeshua-believing communities understood precisely what these terms meant because they knew the expectations from their readings in the Hebrew Scriptures. We will continue to look into their later views of what Yeshua came to accomplish both before and after his third-day resurrection.

This year’s 2020 Passover biblical festival is quite interesting in that we are currently witnessing a number of Passover-type events that appear to be playing out on the world stage. Alongside these events involving an invisible-to-the-eye virus and a global economy in a destructive free-fall, hundreds of millions (if not billions) of people all over the world are living in the midst of a pandemic of fear. On this podcast, I want to help by taking our proclivity towards fear and exchanging it with faith, hope, and love from above because Yehovah is still in control and nothing has escaped his notice. Nothing. The essence of the Passover story and its two parts as fulfilled through Yeshua through two different timeframes is all of what I will address. Listen, learn, and look up, for our final redemption draws near.

When we get right down to it, the theological core and essence of Christianity and Messianic Judaism is that of salvation, what it means, and how to enter into it. Its basis is based on repentance. Given that salvation and repentance defines and theologically supports Christianity, it stands to reason that we should have a biblical definition for both terms. On this podcast, we will seek to define the truth that drives the meanings of the ideas salvation and repentance.

What does “Iniquity” mean? We can define it socially or culturally. However, I think we would do better to define it biblically and that’s what this podcast will address. In the Bible, iniquity is one of three words that describe the nature of sin. This podcast is the third of three episodes dedicated to helping us understand “sin” and how Mashiach (the Messiah) came to rescue us from our human condition.

In reading through the pages of the Bible, notice with regularity how often the biblical narratives use the term “transgression.” So, what is a biblical “transgression?” I hope with this podcast, the answer will be ever so clear. Then once we know how to define transgression, it will help us immensely to define the term “iniquity.” We will look into this word as well.

Exactly what is “SIN”? How are we expected to understand the meaning of the term? Certainly, depending on who you ask, it has many different connotations in English. However, biblical teaching was not written in English. Therefore, we should seek to align our definition of sin with how YHVH (Yehovah) transmitted its meaning to the many writers of ancient Biblical Hebrew. I posit that Yeshua understood its meaning as he taught about the parable of the wheat and the tares in Matthew 13.