Hebrew Nation Online | Come Out of Her My People – Mark Call

If you were to ask most ‘sun-day christians’ what one of the most boring, and irrelevant, sections of the whole Book is – even if they never hear it read anyway – many might point to the part about what they call “leprosy.”

Which is a good reason to at least SUSPECT that there’s more to it.

But Mark Call of Shabbat Shalom Mesa fellowship suggests this week that there is a WHOLE LOT more to it: Not only is the section NOT at all about “leprosy,” or what we know as Hansen’s Disease, there’s a good case to be made, as he does, for the “why!”

The Erev Shabbat (Friday evening) of the two-part Double-parsha “Tazria,” then “Metzorah,” Leviticus chapters 12 through 15.reading again begins with what happens on eighth day — but this time it as after a woman “bears” a male child — and one more thing that just isn’t talked about much either:

Once again, and as seems to be so often the case, the Torah portion story this week has a relevance to current events that demonstrates the timelessness of the message, EVEN if it has to do with a malady that hasn’t been seen for well over a thousand years.

But if the “Evil Tongue,” (‘lashon hora‘ in the Hebrew) has something to do with the plague, Mark has suggested in the past that there may be a reason.

A fairly-standard warning about “gossip” [at least a subset of ‘lashon hora’] is that it kills three people: the one who speaks it, the one who listens, and the one about whom it is spoken.” And most discussion of the actual plague, called “tzaraat” in Hebrew, and there is no actual translation, tends to not only spiritualize, but personalize, the warning: ‘Don’t do it.’

But could the reason we don’t see that Divine Discipline manifested with people being marked as “unclean, unclean,” be an aspect of something much bigger?

And when did what has been referred to as “Supernatural Spiritual Discipline” actually come to an end? Or did it?

The combined two-part reading and Sabbath midrash:

Some people may be tempted to “breathe a sigh of relief” that America didn’t seem to go over the election cliff like Canada seems to have. And, no doubt about it, what may have been an imminent collapse seems to have at least been delayed by an election that didn’t manage – this time – to be stolen.

But, as Mark’s special guest this week, Torah teacher and author, Pete Rambo, points out, there are still things in progress, from “Real ID” and related potential control mechanisms, to the threat of AI, which prove that this is no time for complacency: we have been given more time, but not a reprieve from what Scripture says IS coming.

There are things in progress, now, that we must understand are pre-cursors to a choice that we must ‘come out of’ before it is too late.

“Marriage licenses, permissions from ‘another master,’ and the Coming Mark — with Pete Rambo”

Pete Rambo’s YouTube channel: @PeterGRambo

Pete’s “Kingdom Restoration Conference” will be held June 19th through the 22nd in Rock Hill, SC (just south of Charlotte)

Contact him for more information or reservations.

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Shmini,” Leviticus chapters 9 through 11.

The Erev Shabbat (Friday evening) reading begins with the story of the “eighth [shmini] day” and the events leading to the deaths of Aaron’s two eldest sons. And it completes with the instruction of what is “food,” and what is not.

The confluence certainly suggests there is a connection, regardless of what we may have been told by many who, “by your traditions, make the commandments of YHVH of no effect.”

The Erev Shabbat reading:

As seems to be so often the case, the Torah portion story this week has a relevance to current events that demonstrates the timelessness of the message, as the lawless claim that “no one is above the law,” has become a sick joke.

Mark notes that there has been much discussion over the centuries of why “Aaron kept his peace,” or remained silent, after the death of his two oldest sons, Nadab and Abihu. One of the explanations might be that he realized, after the ‘golden calf,’ that he, himself, had arguably deserved, but been spared, a similar fate.

So, why those two? What did they really do? Even though Scripture explicitly tells us, questions remain.

Because, “to whom much is given, much is expected.”

The combined two-part reading and Sabbath midrash:

By now you’ve heard it: What’s the difference between a fact and a conspiracy theory? Answer: About six months.

But that’s coming down, as people are realizing that SO many things they have been fed by the Waste-Stream Media and their public-private Big Brother are outright lies.

We’ve known that there is a race in progress, to prepare for economic meltdown, and even the Mark of the Beast, before the inevitable fiat dollar collapse and replacement.

But there’s another Big Race now in progress, too:

Will the Deep State succeed in fomenting ‘Civil War 2.0’ beofre the information dam breaks, and the rubes realize that just about EVERY major incident they’ve been subjected to was only about “trading essential liberty for a little temporary – alleged – security”?

Join Mark Call of Shabbat Shalom Mesa fellowship for a special “Holy-and-UN” Day rip-roaring discussion of things that don’t fall into the regular annual Torah reading cycle, but are absolutely relevant ‘for such a time as this.’

For the Erev Shabbat (Friday evening) reading, Mark was led to examine Ezekiel’s vision in chapters 8 and 9, in a story he refers to as the “angel with the inkhorn.” And it is undeniably relevant to much of what is happening now, and this weekend in particular.

The Erev Shabbat reading:

During the ‘change-of-pace’ Sabbath Day message, Mark again takes up the theme of the current ‘cusp,’ or turning point, but with the understanding that we have been told that “things hidden will be revealed.” (Matthew 10:26 et al)

And it’s not just pagan practices that have supposedly been ‘christianized,’ in spite of the fact that YHVH says so bluntly that He “hates” them.

It’s virtually every aspect of our world that you can name, from economics, to politics, to science…and even the no-longer-hidden open treason among those “Black-robed priests of Satan.”

Buckle up. This is one you won’t want to miss!

419, False Flags, Fake Gods – Things Hidden Until Such a Time as This

The combined two-part reading and Sabbath midrash:

This week, Mark welcomes back special guest, author and documentary film-maker, Daniel Holdings.

This is the first time they’ve talked on-air since the election, so there is a LOT to discuss. And things are certainly coming to a head as well.

The final Torah portion reading from the Book of Exodus is parsha “Pekudei” (the ‘Accounts’, Exodus 38:21 through the end of the Book) and it begins with exactly that: a recounting of the gold, silver, and brass that were used to complete the mishkan, or tabernacle in the wilderness.

Again, too, there is much detail, almost to the point of redundancy, but for what appears to be an important reason. Almost word-for-word, what we had been told they WERE to do, is now recounted that they did. And, over and over again, it was “as Yahuah commanded Moses.” Surely there is a lesson there.

The Erev Shabbat reading:

This parsha seems to give an answer to the question, “Why?” Why build that ‘mishkan’ together? Why is that phrase “as Yahuah commanded Moshe,” repeated eighteen TIMES in this parsha alone?

Why does this still matter? Especially now?

The combined podcast is here:

Join Mark Call of Shabbat Shalom Mesa fellowship for a two-part look at parsha “Tzav” (Leviticus chapters 6 through 8).

The first unique word in the portion is ‘tzav’, or COMMAND, Aaron and his sons, concerning more specifics associated with various types of offerings. And, it’s important to note that the word translated as “this is the LAW” of these activities is again the root word ‘torah,’ and clearly makes more sense if we understand that this is INSTRUCTION about them.

For many obvious reasons, we can’t DO them, but we can study the instruction to try to understand what we are being taught.

The Erev Shabbat reading:

We no longer have a temple, or mishkan. Nor cohenim to make the offerings. Except for admonitions like “don’t eat blood,” none of these things can really be done.

Meanwhile, we live in a world where even the commandments and judgments which still obviously DO apply are scoffed at. Or worse.

Which is why some “compare and contrast” with where we find ourselves today, relative to history, and prophecy, should be informative.

Mark suggests we are at a ‘cusp,’ or turning point, but almost like the “calm before the storm.” Consider “dishonest weights and measures,” for example. Whatever the new President’s intention, he inherited a fiat dollar that Scripture calls “abomination,” and which WILL ultimately collapse. The question is not ‘IF,’ but when. And, what will survive? But Scripture and prophecy give us an answer there, too.

Tzav: Do We Still Trust in Lying Words?

The combined two-part reading and Sabbath midrash:

There has been much “gnashing of teeth” about President Trump’s tariff plans of late. They’re being blamed for everything from stock market meltdowns to coming wars (ironic, given how much effort the previous regime put there.)

But in this week’s look at what it means to “come out of her,” host Mark Call suggests there is another way to look at the problem, and the potential solution, ENTIRELY.

And it starts with a question:

If the problem is that long-term efforts to destroy the US Constitutional Republic (never a ‘democracy’!) and the rule of law, and everything else that was built on that Foundation, has been ALMOST successful…

Can it be saved? Is it too far gone? Will the “hard medicine” needed end up killing the patient that is already on life support?

Mark suggests, and it’s time for a bit of ‘engineering nerdiness’ – that the answer is to be found by a look at “transient effects.” And – can we survive them?