Hebrew Nation Online | Come Out of Her My People – Mark Call

This week’s show is a bit different, just as this week itself is. And for a number of reasons.

One of the questions people should be asking now is, “how much worse does it have to GET…before people begin to see it?” But if we have read Scripture, we already know the answer: A LOT. And many will literally ‘shake their fist’ at Him before they accept what will, by then, have already happened.

So what about the rest of us? Now? There are things we need to consider. Now.

“Do we have a prayer?”

Parsha “Vayikra” (Leviticus chapters 1 through 5) — because it’s the first in the Book — thus shares the name, and is certainly one of those challenges that, let’s fact it, much of “xtianity” would prefer to ignore. And it starts of with a bunch of ‘sacrifices,’ besides. Which, as Mark Call points out in this two-part look, isn’t even the right Hebrew word; these are offerings (korban) rather than the root word ‘tzebach.’

But why does that matter? Because how can people who don’t even understand “Torah 101” about that difference then grasp the real significance of what Yahushua actually DID…much less why it has never been more important to us?

The Erev Shabbat overview of the whole parsha :

Another warning for the Sabbath teaching this week. Those who prefer the paganism associated with spring fertility rites, and “bunnies and eggs” to His Truth will no doubt take offense at this one, in particular. Just as He also warned.

But there is a bigger warning here as well. Most of the ‘boring sacrifice stuff’ that we’ve been lied to about has another characteristic that the Whore Church likes to overlook: it’s all about “unintentional sin.” But the claim that “I didn’t KNOW any better,” only works once. When people KEEP doing that which He says NOT to do, the claim that it was done in ignorance wears thin.

Because once we come to a “knowledge of the Truth” – it can’t be unseen, and there are no more excuses.

“Vayikra: How Many Times Can IGNORANCE Be an Excuse?”

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!

But we have now reached a point in AmeriKa-with-a-K where insanity is called “sane,” and being ‘normalized.’ While a senile pervert masquerading as Fuhrer claims – today! – that it is transgenderism with “shapes our Nation’s soul.”

Can there be a more damning indictment of a nation that has not only forgotten Him, but turned even His very Word upside-down?

Mark suggests this week that to ‘come out of her,’ is now past being a mere warning. Those who hate YHVH have announced their intent.

Parsha “Pekudei” (Exodus 38:21 through the End of the Book) is the last Torah portion in the Book of Exodus. It does sound quite a bit like something we’ve heard before, not even that long ago (and there’s no doubt a point there…) and seems to have some OTHER ‘redundancy’ as well (OK, arguably for a similar point.)

Most of us have probably heard the claim that, especially since this is all “old” testament, and now everyone is the ‘temple of God’ anyway, none of this matters. Besides, it’s not “salvific.” Scripture ‘as Written’ says something very different. And this parsha is a pretty good proof of it.

The Erev Shabbat overview of the whole parsha :

The Sabbath day teaching this week – as it probably must – picks up where He left off. We do see the completion of all the things He has laid out for them, and commanded to be done, via Moshe. And vitally, it seems- because He repeats the phrase no less than EIGHTEEN times in this Torah portion alone! – they finished the mishkan (tabernacle) “according to ALL that YHVH commanded Moshe, so did they,” and then also erected it “as YHVH commanded Moses.”

But it’s some of the connections in this parsha, both to others that precede, and prophecies that follow, and to very current events, that will prove most…thought provoking.

Some will find this discussion refreshingly blunt, some will be offended. (But on that score, we have been warned: Matthew 11:6, 13:57, 15:12, 24…and many others.)

It appears that the Book of Exodus ends with another ‘atbash,’ an “open and close” set of verses which dramatically underscores whatever is nested withing. But this one is particularly poignant NOW, ‘for such a time as this.’ In so many ways.

“Pekudei: A Great Big ATBASH around ‘El Kanah’ – Why?”

There are no less than three separate places in the Gospels where Yahushua tells us that, eventually, things that are hidden will be revealed. Certainly that is beginning to happen now, at least on SOME very big issues.

The quotation in Matthew 10 not only warns that those who follow Him will be “hated by all,” but says that we must “endure to the end.” It turns out to be one of a number of places where He gives us some insight into what it means to have “faith.”

But it’s not enough just to “believe in Him,” after all, “even the demons believe, and tremble; we are to BELIEVE Him. And just what does THAT mean?

Just maybe it has something to do with why so many lament that there’s “no power in ‘the Church’.” But why should there be, if they are, as Paul was seeing over nineteen centuries ago, following after “another jesus, whom we have NOT preached?”

We may not be able to “move mountains” – yet – but we can at least begin to find what He called the “Narrow Path.”

Let’s talk about “Faith” — especially when it’s all coming apart.

This Torah portion begins, and is named for, the SECOND use of the word “Vayakhel” in Scripture. Except, this time it’s Moses that “gathers together” ALL of the assembly, not as a mob, but to hear, and do, what Yahuah commands.

Parsha Vayakhel (Exodus 35:1-38:20) returns to the topic of what those who have just escaped death should build together. And there seems to be a lot of emphasis in the text on their ‘heart condition’.

Perhaps we should take note of what a ‘near death experience’ can do for our perspective, especially if we end up with wise and willing hearts.

The Erev Shabbat overview of the whole parsha :

The Sabbath day teaching this week beings right where He does. And where Mark suggests (again, because He does!) we should focus today, even though it might not ‘sit well’ with our sun-god-day neighbors: His Sabbath. There’s a reason He set it off with the ‘torah-tag’ equivalent of bright bold flashing text in the last parsha, and starts right there again after Moshe gathers them together THIS time for the right reason.

But it’s the repeated references to the ‘wise-hearted’ that should set the context. Is this society, too, on the brink of death – economic, spiritual, medical/bio-weapon, and perhaps of even the fiery, nuclear form? True, most who have been dumbed-down into slavish complacency are oblivious to what is coming, but that doesn’t mean WE shouldn’t be ready for the time when THEY will panic.

“Vayakhel: In THIS God We Trust”

After a couple portions that might be called “setup,” for the upcoming construction of the mishkan, or tabernacle, this week parsha Ki Tisa (Exodus/Shemot 30:111 through chapter 34) returns to the story of what happens while, and after Moshe returns from his first trip up Mount Sinai.

And it’s not pretty.

In fact, it is perhaps one of the most painful and tragic stories in the whole Book. All the more so because it keeps repeating.

But, again, it’s the ‘What?’ AND the ‘WHY’ that are key to our understanding.

The Erev Shabbat overview of the whole parsha :

The Sabbath day teaching this week certainly has to address what Mark suggests is one of THE most succinct stories out there to address the question, “what is Torah-obedience?”

Even if part of the story has undeniably ‘negative connotations.’

The ‘golden calf’ is probably the most well-known example in the entire Bible of what has become a synonym for idolatry. And the irony is that its fame is well-deserved as well, because it is so PERSISTENT. Which is the problem.

Because virtually everything about the story fits as well now as it ever has.

“Ki Tisa: Worship Him AS He SAYS”

Special guest Harmon Taylor, from Legal Reality, returns to join Mark and talk about perhaps the most major escalation of the continuing attempt to divide patriotic Americans, and what is being done to “law enforcement,” yet.

Mark has always rejected the term ‘sovereign citizen’ (while Harmon calls it self-contradictory) – but is seems to have become a label used by the Terror State to justify execution to those so labelled.

And we have now seen one of the most dramatic examples in AmeriKan police state history. Join them as the explore why, and what it means.

Note: The revolting coverage and naked truly anti-Rule-of-Law spin of the Daily Mail article (and execution video) referenced in the show is here:

https://www.dailymail.co.uk/news/article-11837695/Police-release-footage-Utah-man-killed-traffic-stop.html

The Torah portion this week, parsha Tetzaveh, (Exodus/Shemot 27:20-30:10) is another departure from the narrative of Moshe and the sons of Israel, or mixed multitude now in the wilderness near Mount Sinai, to continue the exposition of something that will play a major role in events that will play out next.

This is the second installment of instructions that have to do with the upcoming construction of the mishkan, or tabernacle, in the wilderness; in this case, it begins with oil for the lamp, and then describes in some detail the ‘set apart’ garments for the Cohen Gadol, or Aaron, and then his sons.

But it’s the ‘WHY’ that is arguably key to our understanding.

The Erev Shabbat overview of the whole parsha :

The Sabbath day teaching this week certainly has to address something that all of us have heard, probably too much: This is all OLD stuff, and even if we now know it might not be “done away with,” there’s still no cohenim, no mishkan, and no place where we’d ever see these garments anyway, so what’s the point?

But that is part of the irony where we need to start. YHVH says these garments for Aaron and his sons are for “splendor and for beauty.” They even seem to be specific signs of their Authority from Him.

Like it or not, we still seem to apply the idea, be it real or just perceived, to certain clothing. A white lab coat comes to mind, certainly for a different priesthood…

So, there’s something here that bears a bit more examination.kadosh

“Tetzaveh: Signs of Authority”

Special guest Brent Winters, the Common Lawyer, again joins Mark to complete the discussion of some elements of the history of the “common law” that are SO important to understand ‘in such a time as this.’

Last week Brent introduced the concepts of the “Law of the Land,” as opposed to “the law of the city,” which is ultimately antithetical to the Law, or Instruction, of our Creator. “Lex Rex,” or “Rex Lex?”

But it turns out that forcing people back IN to those cities is not at all a ‘new’ concept.