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By now the ‘WHY’ we are warned to ‘come out of,’ is crystal clear. And getting more so by the day. Even the WHAT is hard to miss.
But it takes continue effort to hang on to that progress.
Because the Rulers of the Darkness of this world are still working hard to suck all of us right back in. And the un-informed are helping.
Mark Call of Shabbat Shalom Mesa made the decision to treat the last few weeks of regular readings, which included a “double-portion,” separately – because there was so much in there that needed to be given more time. So, this week, we will catch up, at least a bit, with a different combination ‘double parsha,’ and see that the combination also fits.
Parsha “Bechukotai,” (Leviticus 26 through the end of the Book) from the opening verse, IF you WALK, “IN MY Statutes,” is perhaps the second most dramatic set of “blessings and curses” in Scripture, after Deuteronomy chapter 28. And it includes what Mark has called the set of “seven times seven times seven times seven” — and a litany of curses that any of us would be hard pressed to argue aren’t at least in their initial stages, or worse.
The Erev Shabbat reading then continues with parsha “Bemidbar,” (Numbers chapters 1 through 4) and the command to Moshe and Aaron to “lift up the head” or number – take a census – the men of ‘fighting age’ in the mixed multitude. And the details make certain elements of that effort stand out over the millenia:
The Sabbath Day midrash again begins with a suggestion. Since there is so much emphasis on DOING what YHVH says, ALL of it, and keeping his “statutes, judgments, and commandments, along with the dire promise of what happens if, as it turns out, they did not — the numbers that begin the Book called “Numbers” in English end up telling a stark tale. Because we’ve read ahead. of 603,550 men, all unique, all counted as individuals, it turns out that only TWO (2) – and we know their names – will make it “into the land.”
There is also a specific warning in verse 17, that precedes even the multiplied curses. It even has to do with things like data centers, today.
And a very specific failure, Mark contends, underlies ALL of those lessons.
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: [email protected]
The combined two-part reading and Sabbath midrash:
Not too long ago, host Mark Call made the point, with no shortage of evidence, that NOW was the time to “get OFF the grid,” in every way possible, as a major part of “Come out of her.” Now other people are finally making the same observation — which is a good reason to suspect that “time grows short,” and that competition for some options may be increasing as well.
But there are lots of other important things we need to “come out of.” Some of which we’ve done entire shows on in the past.
But today, it’s very important to “connect all the dots” we can.
Parsha “Behar” (Leviticus chapters 25, essentially) is one of the shortest in the annual reading cycle. Certainly one of the most ignored. And, as Mark Call of Shabbat Shalom Mesa fellowship shows pretty clearly, it’s one that we NEVER should have pretended was “done away with.”
Yes, verse 10 is in fact inscribed on the Liberty Bell, which only helps make the omission more poignant.
And there are even some words in here that, transliterated, even sound a bit familiar. Like, “Jubliee,” from the 50 year (7×7+1) cycle know in Hebrew as ‘yovel.’
The Erev Shabbat reading lays out the specifics of the “sevens” of years, and the seven-sevens:
But it’s not just the Big Lie that the “Old” Testament has so much outdated stuff that’s been ‘done away with.’ It’s that the system of dishonest weights, and “money” that is nothing but debt, which multiplies without end, is pure slavery, with no Jubilee reprieve. Whether the banksters and fake priests of the world admit it or not, if YHVH’s Reset doesn’t happen every fifty years or so, His Great Reset will happen eventually, without fail.
And the irony of those who claim, “I am NOT “under the Law,” while being in bondage to a level of debt slavery the likes of which the world has never before seen, is not just palpable — it’s terminal.
Behar: “The Shmita, The Yovel [Jubilee], the REAL Great Reset – and other things we never should have ignored”
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: [email protected]
The combined two-part reading and Sabbath midrash:
Special guest Harmon Taylor, the man known for “Legal Reality,” returns to talk about the Prince of This World, and how he has so successfully enslaved AmeriKans for over a century now. And, what we need to know, and DO about it, as we seek to “Come out of her.”
Parsha “Emor” (Leviticus chapters 21 through 24) begins with the word “Emor,” or “speak,” and it is directed specifically: to Aaron, and his sons, and those who are ‘cohenim,’ or priests, that follow after them. Speak to THEM.
And yet today, the mishkan, and the temple which followed, no longer exists. Neither does that priesthood, so far as a known lineage at least. And so, even though this instruction was given as a commandment “forever,” and “throughout your generations,” and in all your dwellings — even in exile — the things they were charged with doing cannot be done.
How can it still be relevant?
And though most of us have probably been told that it’s “old testament,” and thus NOT relevant, Mark Call of Shabbat Shalom Mesa fellowship suggests (surprise!) otherwise.
For reasons that might even be surprising. And vital.
And in fact, it just might be that the fact we’ve been told to ignore so much of this, and particularly when YHVH says otherwise, that gives us every reason to look deeper.
The Erev Shabbat reading lays out the details of exactly what the cohenim, those who follow the sons of Aaron, were told to do, and how:
But that is just the start. The parsha also includes some other things, like particularly the “appointed times of YHVH,” that “make the case” so dramatically:
If we can’t tell a “real priest,” or cohen, from the fakes that claim to replace them, how can we expect to recognize a fake prophet? Or, more importantly, a fake messiah, or ‘christ.’ After all, Yahushua Himself warned us against exactly that!
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: [email protected]
The combined two-part reading and Sabbath midrash:
This show has had an aspect that involved ‘prepping’ before Preppers knew what that even was. There is, of course, more to it. But when it comes to an intended, upcoming “Power Grid Failure,” there are some practical considerations that are important. And changing.
Because while there have been two major “failure mechanisms” (EMP or CME, to take it down, or sabotage, whether via cyberattack or physical destruction) — now there is a Third Way.
Join Mark Call of Shabbat Shalom Mesa fellowship what may be one of the most vital — and no doubt offensive to some who most need to hear it — of the Torah teachings that the Whore Church would rather be ignored.
Parsha “Kedoshim” (Leviticus chapters 19 through 21) is another one of those that most of us have heard is not just “Old” Testament, and thus “done away with,” but full of stuff that we now find insufficiently WOKE to even be allowed to discuss. Prohibitions on “sorcery” and seances and “Gay Sex” – who could imagine how bigoted and certainly some kinda-phobic that is? People will no doubt soon – when the Aliens get revealed – be punished for even reading it.
Too bad that’s no longer even hyperbole.
And ironically, while even the ‘Whore Church’ still, at least occasionally, quotes the part about “be Holy because The LORD is holy,” even if they spin that, most folks would prefer, and have been TAUGHT to, ignore what that actually means.
The Erev Shabbat reading lays out more of the details WHAT that is, and a bit of WHY it’s now, at best, passe’. More importantly, though, given what’s now ‘in-progress’ – the text makes it pretty clear it’s also deadly.
Mark begins the Sabbath Day midrash with an explanation of the title of teaching for this week, and a bit of the irony of how the word “HOLY” has come to mean pretty much the opposite of what His Words says we are to be: Set Apart. From exactly some of what we’ve been taught.
And now that the “Alien Deception” is, one way or another, in Full Swing, how will people who don’t even understand what we are to be Set Apart TO, recognize what they have already been set apart FROM, and why?
The infamous “Clergy Response Team” was put in place years ago to push the Government-Inspired Version (GIV) twisting of Romans 13. Today, a similar plot is being unleashed to convince ‘christianity’ that what they are planning to release will “shake their faith.” Since so many have accepted, as Paul warned, “another jesus, whom we have NOT preached,” they’ve already been set up.
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: [email protected]
The combined two-part reading and Sabbath midrash:
When we proceed to “Come out of her,” it’s important to understand not only what we’re coming out OF, but then what we enter or build thereafter.
One way or another, that amounts to some type of community. We may not have much choice when it comes to some neighbors, but it’s certainly important to understand the character of those whom we may choose to come to trust.
When “times get tough” – and they not only already seem to be, but we have been told will – it may be difficult to know how even those closest to us might behave under great stress.
What can we do? And can we hope to identify, at least in part, the Remnant?
Parsha “Acharei Mot” (Leviticus chapters 16 through 18) begins, as it says up front, “After the Death” of the two sons of Aaron. But we see several other parshas, since then. Why is that noted here, and what does it mean?
And two of those have had to do with a ‘plague’ that hasn’t been seen for centuries, at least. Most of us have also been told that the things described in THIS one, too, are “old testament,” and “done away with.” Arguably, it’s even MORE wrong here!
Join Mark Call of Shabbat Shalom Mesa fellowship for a story that only begins there. And if you find the connections valuable, please forward the message to those who might be blessed by it.
The Erev Shabbat reading lays out the story, beginning “after the death,” and tells us, over and over again, in fact, that the “statutes” described are to be “forever,” and even tells us the consequences of the Big Lie that they’re not:
The story tells us “after the death,” of Aarons sons, Nadab and Abihu, that there are things that must be done, in accord with His Instruction, so that those who do so, WHEN He says so, “die not.” And then it follows with the description of the “two goats,” one for YHVH, and the other for “Azazel.” It might seem that the ‘picture’ represented by the ritual is fairly clear, and yet it’s not a ‘perfect fit’ for what Yahushua did – for several reasons.
Mark begins the Sabbath Day midrash with those, and the fact that most of what — in this instance, certainly — must be called what it is, now too often ignored. Even though He says it remains a “statute forever.” And says it three times even.
Many people with a ‘sunday-school’ background will remember the line from Hebrews that “it is impossible for the blood of bulls and goats to take away sins.” But they ignore the context, and the lesson of the distinction between sin committed “in ignorance” (Hebrews 9:7) and knowing and deliberate rebellion to Him.
For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Hebrews 10:26-27
This parsha then goes on to directly outline some of those things, which much of the world, and the ‘Whore Church’ which at minimum tacitly accepts, even promotes, YHVH warns about. Some — like things taught in the Publik Cesspools, and mandated by social pressures and tax subsidies — which are called “abomination,” and carry a death penalty. And they “defile the land,” which is why, He concludes, they were, and are, “vomited out” of it.
We ‘cannot serve two masters.’ Which will it be?
Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked.
Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central)
Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday).
email: [email protected]
The combined two-part reading and Sabbath midrash:
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