Hebrew Nation Online | Come Out of Her My People – Mark Call

There is a strong case to be made for the likelihood of violence and even civil war, following the massive election fraud and ‘foreign influence’ that rose to a level that was simply “banana republic blatant.”

But there is a least the possibility of an “optimistic outcome,” if more people awaken to the Truth during this interlude.

In this program, host Mark Call emphasizes the need to “not squander the opportunity” to speak out while we are able.

Either way, though, there is a major cusp coming:

“‘Red 7’, or ‘for all the marbles”

The New AmeriCCPa’s First 100 Days…

…and why we must be ready for it NOW.

Is martial law somehow better than outright ‘civil war’? Or just part of the same eventuality?

Either way…

…Prepare for war.

Join Mark Call of Shabbat Shalom Mesa Fellowship for the two-part study of the life of Yakov, or Jacob, as he travels to Haran, which essentially begins the story of the twelve tribes.

Parsha “Vayetze” (Genesis chapters 28:10 through 32:3) finds Yakov staying ‘en route’ at “Beit El” for his first direct encounter with Yahuah, and hearing the promises directly, after which he continues to the house of Laban the Aramean.

First, the Erev Shabbat (Friday evening) overview and intro:

There is again much in “Scripture as Written” that is no longer “PC,” and that again speaks volumes about what has become of this society. But the Sabbath Day teaching this week is more about some of the elements of the parsha that inspire questions. Why did Jacob weep when he first saw, and kissed, Rachel?

And what were the elements that helped him understand it was finally time to ‘return to the land of your birth,’ as commanded? He heard the command of YHVH directly; today, we have His Word and examples like Yakov that provide guidance in “such a time as this.”

“Vayetze: What happens when we see Laban’s ‘Countenance change’?”

The combined two-part teaching is here:

Toldot (Genesis 25:19 – 28:9) is a Torah portion that may, in contrast to those that preceded it, be one of the most ambiguous, even confusing, in the story of the patriarchs.

THe story of Isaac (Yitzak) and Rivkah (Rebecca) begins the parsha, where twins “struggle within her” after 20 childless years. The Shabbat (Friday evening) overview continues through Esau’s “selling his birthright for a cup of pottage,” a ‘like father, like son,’ period with Abimelech, and what seems like an oddly out-of-place interlude about strife and contention over wells, followed finally by perhaps the most concerning story in the sequence, where Yakov, whose legacy is considered to be synonymous with ’emet’, or truth, apparently lies to his father to usurp his older twin’s blessing as well.

What is perhaps most striking about parsha “Toldot,” after several weeks of stories that are SO clear, so foundational, even so unequivical, is how ambiguous this one SEEMS to be. Even some of the pieces don’t seem to fit. And how can such an at best ambiguous story about what might almost be called a disfunctional family teach us about “unsettled times” like these.

Ah, there. Maybe the pieces really DO all fit:

“Toldot: Ambiguity, Confusion, and Why We Can Relate”

The combined two-part teaching is here:

Thanksgiving is coming up next week. Why is it that Big Brother is so intent on making sure Americans don’t give thanks to their rival this year?

“Just Say No to Big Bro – and Give Thanks to the Real God”

Join Mark Call of Shabbat Shalom Mesa Fellowship for the two-part study of parsha “Chayei Sarah” (Genesis 23:1 – 25:18).

This is the Torah portion whose stories may set more “law precedent” than any other in Scripture.

The Erev Shabbat (Friday evening) overview and intro begins with the first recorded land contract in human history. Everything that later became and element of what ‘contract’ is about in ‘common law’ is demonstrated here. And that is followed up by the story of ‘a bride for Isaac,’ which not only shows us THE template for marriage, but for what it means to be a “good and faithful servant,” and to come “in the name of” the master.

As a nation and a world slide into lawlessness, the foundational nature of the events described in such detail in this parsha become ever more important. But the level of DETAIL about these events gives us an even greater insight into the promises of Yah.

And that is the focus of the Sabbath Day teaching. Abraham is THE original example in Scripture of a “man of faith.” The promises we inherited through him are still at the heart of what Covenant is about. Yet they only became manifest in his life when HE took personal action and responsibility. There is a lesson in that for us. And, yes, again – ESPECIALLY ‘in such a time as this!’

“Chayei Sarah: Got faith? DO Something with it!”

The combined two-part teaching is here:

The biggest, most blatant act of treason and outright fraud in American history is playing out right before our eyes. And the lying WasteStream Media is so transparently duplicitous the make the Soviet organs like Pravda look truthful.

But there’s another big trap being layed out here.

There’s more here than just Election Fraud. But the “How its DONE” part is key.

Host Mark Call explores the Systemic Clue, and what that is key to seeing what comes after.

If you haven’t come out of her, yet, what are you waiting for now?

If there’s a word or phrase that describes what is being done to a once-free Republic, it has to include “fraud.”

Just how “in your face” does fraud have to be before it gets reported honestly? Or the American people decide enough is enough?

But now that just about everything that was once called “conspiracy theory” by those who deny the lessons of history has not only turned out to be fact, but even right on schedule, we need to be ready for what comes next.

News, commentary, and an extended summary of not only the week just past – for 31 October, 2020 – but what is almost certainly coming next.