Parsha “V’zot HaBerakhah” (Deuteronomy (chapter 33 through the End of the Book, and the entire Torah) is the final reading in this cycle, and the life of Moses.

The Erev Shabbat reading begins there:

This Sabbath Day midrash comes during the week of Sukkot, or the Feast of Tabernacles — not only the actual time of the birth of the Messiah, but the heart of the yet-to-be-fulfilled prophecies of the Greater Exodus, the Revelation, and the Wedding Feast. It’s also when the annual Torah cycle readings conclude, and begin again.

The combined two-part reading and Sabbath midrash:

We are told, both directly and via a number of parables, to “know the times and the seasons.”

This week, as David and Mark point out, there are any number of examples in the news of stories that tell us where we are, and how to know where we’re headed.

Just after the assassination of Charlie Kirk, host Mark Call did a show outlining the engineering concept of “transient effects,” that happen whenever any system – including an entire society – is hit with a “shock to the system.”

Since then, the only thing we now know about that tragic event is that the story surrounding the patsy is patently unbelievable, even to the point of insulting our intelligence. So the FBI is still lying. And this even AFTER they finally admitted to having the better part of 300 agents provocateur in the crowd during the 9-11 Fedsurrection.

Today we here the Far Left – who were just fine with troops enforcing mask mandates, Zyklon-B injections, and practicing for gun confiscation – whine about the “constitution” when it threatens their Beautiful Wickedness. The Truth is – we HAVE seen real martial law, the real weaponization of “intel agencies,” and lawfare, and State-sanctioned terror and invasion.

It’s a bit late to whine about “tyranny,” and “dictatorship,” and a POTENTIAL police state. We’ve seen it. And the precedent has been set.

The question is – can we survive the Transient necessary – if it’s even possible! – to restore the Rule of Law and an actual Republic.

Join Mark Call for part II of the look at Transients – and Terror.

Love and Torah – what’s love got to do with it? This series explores the “Two Great Commands’: love Yahweh and love your neighbor.

Focusing on our hearts and minds towards the Creator and His Torah, Rabbi Steve Berkson continues our journey through King David’s writings in Psalm 119. Starting at verse 145, he highlights how David links petitioning God with explaining why we seek His help and why we believe He should answer. Rabbi Berkson questions whether, when we call out to the Almighty, “Answer me,” we can honestly say, “I observe Your laws.”

The Creator initially made us to receive from Him. Through faith in Messiah Yeshua and living righteously, we become a ‘new creature’ that moves from earthly, basic things to heavenly ones. This ‘new creature’ learns to be a ‘giver,’ like the Almighty.

What do Jews and Christians agree on? What does Yahweh desire from you?

Rabbi Berkson again breaks down these passages to deepen your understanding of Yahweh’s expectations, so you can fulfill them and receive His blessings.

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Parsha “Ha’azinu” (Deuteronomy (chapter 32) is the second-to-last reading in the Torah, and the life of Moses. It is, specifically, the second “Song of Moses,” that he sings, as a “witness against” them, and us, immediately prior to his death.

It’s also a warning that hits as close to home now as it ever has.

The Erev Shabbat reading begins there:

This Sabbath Day midrash comes just after the ‘most holy’ day of the year, Yom Kippur, and right before the final, climactic week of the Fall Feasts, the time of Sukkot, aka the Feast of Tabernacles, or booths, or even ‘mangers.’ Mark Call of Shabbat Shalom Mesa notes that the confluence of this reading, and the Song of Moses, at this time at the heart of the Fall Feasts should suggest two major admonitions from Scripture: “Know the times and the seasons,” and that, furthermore, “NOW is the time!”

Sukkot is almost certainly the time when the Messiah, Yahushuah, was actually born. But how many of us have heard, “I don’t care – I love Xmas anyway,” and similar excuses for accepting what we “know or should know” is a lie. Is this the year to stand on Truth?

We also know, or should, that the word “jesus” never even existed until about 16 centuries as the Messiah walked the earth after that birth. No one EVER, not once, called Him by that name. And it thus cannot be (Acts 4) the “only name” by which we can be saved. Does that matter? Most of us have again heard, “I don’t care,” or “what difference does it really make?”

So, if His birthday doesn’t really matter, nor does His real Name, what about His Doctrine? Did He “do away with the law,” or is that – as Mark strongly suggests – perhaps the Biggest Lie in all of human history?

Does His Doctrine matter? Did He change it? Did He really change His Instruction about His moedim [appointed times], His Sabbaths, food, money, marriage – and just about anything else men decided they didn’t like from His Word?

The combined two-part reading and Sabbath midrash:

Torah teachers Pete Rambo and Mark Call continue the special series of round table sessions on one of the most important, and certainly overlooked and misunderstood, subjects in Scripture, the “Two Houses” that came from the Twelve Tribes.

They literally permeate the prophets, and in particular things that have not yet come to pass, but are still largely an enigma to “churchianity.” For reasons that are being made clear.

Because host Mark Call and his house will be observing the Biblical High Holy Day of Yom Kippur this week, this edition of the “Come out of her, My People” Show will deal with the ‘WHY’ of that, and especially the “Why NOW?”

Love and Torah – what’s love got to do with it? This study series is based on the “Two Great Commands” – love Yahweh and love your neighbor.

Moving forward in Psalm 119, Rabbi Steve Berkson has a few questions for us;

When you see people not guarding the Torah, what is your reaction? (Psalm 119:136)

What if you never got to see what happens to those who don’t listen to Elohim? (Psalm 119:138)

How has Christianity confused us regarding “salvation”?

Why did Elohim allow all that horrible stuff to happen to Job?

Why do you want eternal life? Are you trustworthy with it? Do you really understand what that life will be like?

What is Yahweh’s “Love Language”?

Rabbi Berkson once again dissects the words in these passages so that you will have a deeper understanding of what Yah expects of you, so that you can do it and receive the blessings.

Visit our website, https://mtoi.org, to learn more about MTOI.

https://www.facebook.com/mtoiworldwide

https://www.instagram.com/mtoi_worldwide

You can reach MTOI by emailing us at [email protected] or calling 423-250-3020.

Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m., and every Friday at 7:30 p.m. Eastern time for Torah Study Live Stream.

Parsha “Vayelekh” (Deuteronomy (chapter 31) is one of the final chapters in the Torah, and the life of Moses. It includes the ‘charge’ given to Yoshua/Joshua as he prepares to take over leadership of the mixed multitude, to “Kazakh!” – or, “Be strong, and of good courage.”

It’s also a poignant warning about the “End of Days” – arguably, now.

The Erev Shabbat reading begins there, and also sets the stage for the final “Song of Moses”:

During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa focuses on a prophecy that now seems to be at minimum, ‘in-progress’: “You will do evil in the sight of YHVH, and provoke Him through the work of your hands.”

But it is no coincidence that this portion is read during the time of His Fall Feasts, and we are now – or should be – preparing for the singular moed of His Appointed Times about which He warns so clearly, do it – or else!

Warning: Some will again be offended. They will say His Feasts are ‘old’, and “done away with.” As if He preferred the pagan replacements, and couldn’t manage to say so. YHVH certainly made the reason for His anger, and our continued exile, abundantly clear. And in this case, the warning and importance could not be clearer. Even if we have been lied to about it!

The combined two-part reading and Sabbath midrash:

Torah teachers Pete Rambo and Mark Call, after the summer hiatus, return for a special series of round table sessions on one of the most important, and certainly overlooked and misunderstood, subjects in Scripture:

the history and prophetic understanding of the “Two Houses,” that came from the Twelve Tribes.

Note: Pete Rambo’s excellent book on the topic is: