History Cafe

The Ambassadors painting by Hans Holbein reveals the French horror at Henry’s decision in January 1533 to defy the pope and get remarried to a pregnant Anne Boleyn. But since Henry couldn't get an annulment he had no choice. No big-time European princess would marry him. With the Spanish seriously weakened by war, Turkish invasion and protestant revolt in Germany, and Henry’s French allies now needing him more than he does them, Henry’s long game to get the Pope on side against the Spanish is now in extra time. Henry is free to make himself head of the Church in England.

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In a dynamite French document from August 1530, still overlooked by historians, the King of France offers to send troops to England to defend Henry VIII against the Spanish. No French government before or since has ever promised to send troops to defend England. Does this explain Henry’s sudden move in August 1530 to go on the offensive against Rome and the clergy in England and end the comfortable ménage à trois with his wife and his mistress, Anne?

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31 May 1529: Faced with France and Spain doing a deal and leaving England in the lurch, Henry races against time to begin his divorce trial in London, and then pulls the plug just before a verdict is reached. Meanwhile the pope and his cardinals are double-crossing each other.

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1527: The pope is a prisoner of the marauding Spanish in Rome and yet Henry sends his man Knight on a madcap mission to ask Pope Clement VII for permission to marry a young woman he is already sleeping with. It’s the first of a whole series of crazy errands, asking the pope for the impossible. Does Henry have a hidden agenda?

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Did Henry break with Rome in order to seize power over the wealthy, ubiquitous church in England? We find that the dates don’t add up. Instead we look at why in June 1525 Henry promoted his illegitimate son Henry Fitzroy over the head of his heir Mary. And why Charles V broke off his engagement with 9 year old Mary to marry a Portuguese princess instead.

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In 2010 a document from 1527 was found in which Henry admits to the pope that he is sleeping with the woman he wishes to marry instead of, or as well as, his Spanish wife Katherine. Very little of the traditional story can be believed. It’s Katherine who matters in the story of Henry’s Reformation, not Anne.

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Having looked at the role of the pope in Philip and Mary's burnings, we take a look at the pope Henry had to deal with.After years of negotiation and confrontation, Pope Clement VII was heard swearing unpapally over Henry VIII’s divorce. And no wonder. The history of Henry’s pope is a murky tale of code-breaking and ruthless sieges that involves Michelangelo and Machiavelli and a great deal of double-dealing. Pope Clement was trapped between a rock and a hard place: the only way to save his Medici family’s city of Florence was to refuse Henry his divorce and split Christendom.

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Most of those executed for their beliefs under Philip and Mary 1555-58 came from places with a long history of religious dissidence. It matches European evidence that many – perhaps most – of those burned at the stake were not Protestants, but ‘anabaptists’ or people with similar beliefs – usually poor - whom both Protestants and Catholics were persecuting. The government of Edward VI had already begun before Mary came to the throne. But why so many in England? We discover literature appearing from the late 1540s that openly encouraged dissenters to die for their beliefs. And we explore the possibility that so many died because the English uniquely insisted on public hearings, in which there was no room for quiet, face-saving compromises.

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Until six weeks before the child was due, everybody at court and indeed in Europe, believed Mary was pregnant. She suffered a rare disorder - pseudocyesis - maybe triggered by a tumour on her pituitary gland that would eventually kill her. The imminent birth of a Catholic heir to the Anglo-Spanish dynasty meant that the select council governing the kingdom really now had no alternative but to grasp the nettle of suppressing any potential causes of unrest – including any remaining shreds of die-hard Protestantism - and promptly. We also discover, that the majority of those who were burned were not Protestants at all, but followers of much older, rural religions.

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Who ran the persecution of heretics in England 1555-58? England was a joint monarchy but historians traditionally accused bigoted Mary of running the clamp down herself - with her cousin, Reginald Pole the Archbishop of Canterbury. There’s no evidence it’s true and Pole was useless at running anything. But didn’t Mary intervene to make sure Thomas Cranmer was burned – Henry VIII’s archbishop? No, again. Cranmer was tried by the pope and Mary had no power to spare him. As for Mary’s Privy Council, they turn out to have been more interested in pirates than heretics. Much more important was Bartolomé Carranza, a Spanish friar, King Philip’s trusted eyes and ears at the English Court, but he was later accused of heresy by the pope for being too lenient. Finally the campaign in England was distinctively English, not Spanish. That points the finger for responsibility at Philip’s own select council of veteran English courtiers. But almost all of them had for years been Protestants. What was going on?

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