We all love to tell the story of Jesus’ birth. We love the vulnerability behind God’s choice of Mary, the young woman who was engaged to Joseph to be Jesus’ mother. We love the humility of his being born in a stable because there was no room at the inn. We love the magnificence of the angel announcing his birth to shepherds and then having the heavenly host of angels praising and glorifying God. We love the reverential sobriety of the wise men coming with gifts for the small child, Jesus. Some of the things we don’t focus as much attention on are how God used specific individuals surrounding all of these events to speak in a prophetic way and outline in great detail what this series of incredible experiences would mean. Today we pause and consider the words of Zacharias and Elizabeth who were the parents of John the Baptist, Mary, the mother of Jesus, Simeon the prophet and Anna the prophetess.

Let’s begin with Zacharias, the Jewish priest who, because of his initial doubt, was struck mute by the angel Gabriel until the birth of his son John. This silence became a period of reflection, enabling him to connect Old Testament prophecies with Gabriel’s announcement. At John’s circumcision, Zacharias was again able to speak. He prophesied about both John’s role as forerunner and Jesus as the “horn of salvation.” His prophecy was powerfully based upon the words and promises of the Old Testament.

His middle aged and childless wife, Elizabeth, rejoiced at God’s mercy in giving her a son. Filled with the spirit, she recognized Mary’s child as her Lord and humbly celebrated Mary’s blessing. Mary herself responded with faith and praise, further echoing Old Testament themes of God’s mercy, strength and justice.

After Jesus’ birth, Simeon, an aged and devout man who had been promised he would see the Messiah before death, prophesied about Jesus as salvation for both Israel and the Gentiles. Again, Old Testament prophecies were clearly linked to the work that Jesus would later accomplish.

Anna, an elderly prophetess, added her testimony, giving thanks and speaking of redemption to those awaiting Jerusalem’s deliverance.

Together, these accounts show God’s spirit orchestrating events and inspiring faithful individuals to proclaim truths that connected Old Testament promises with New Testament fulfillment. Their obedience, humility and prophetic insight highlight the broader plan of redemption for all, unfolding through Jesus’ birth.

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If you haven’t noticed, our world in a very big way has lost its grip on the value of gratitude. Instead of having a thankful heart for whatever our opportunities we may have and what we may receive, we seem to double down on living with a sense of entitlement. We can look at this and wonder where we went wrong! The fact is this issue is the result of human imperfection and has been around for a very long time. The story of the Ten Lepers in Luke 17 reminds us of this. Leprosy—once a living death—left its victims isolated, disfigured and desperate. Yet when Jesus healed ten lepers, only one returned to give thanks. Why does thankfulness matter so deeply to God? And what does this ancient disease reveal about the spiritual condition of humanity today?

This whole healing account offers a profound spiritual metaphor for sin and redemption, emphasizing the transformative power of gratitude and faith. Leprosy, a devastating disease in biblical times, aptly pictures the isolating, disfiguring and numbing effects of sin. Victims were socially ostracized, legally declared unclean and forced to live apart from society. When Jesus healed ten lepers, only one—a Samaritan—returned to express gratitude, highlighting the rarity and depth of true thankfulness.

One uniqueness regarding this particular account is that the healing was not immediate; Jesus instructed the lepers to go show themselves to the priests, requiring faith before any visible change occurred. Their obedience mirrors the future resurrection, where humanity will walk toward complete healing through faith, not instant transformation.

Progressive decay: Leprosy worsens over time, just as sin deepens without divine intervention.

Numbness: Leprosy dulls pain, leading to self-harm; sin desensitizes conscience, causing spiritual damage.

Isolation: Lepers were cut off from community; sin separates us from God and others.

The Samaritan’s gratitude was immediate and passionate, even before being officially declared clean. His response exemplifies the kind of faith that transforms—not just heals. Jesus’ phrase “your faith has made you well” implies both physical and spiritual restoration. This phrase appears only three times in the New Testament, each time marking a deeper healing tied to faith and gratitude.

While God’s mercy is freely given, gratitude is the evidence of transformative faith. The Samaritan’s return to glorify God reveals the heart posture God desires—faith expressed through gratitude, even in adversity.

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When examining God’s word as a whole, it quickly becomes evident that Jesus’ resurrection was the most awe-inspiring marker in the entire Bible. This recognition entices us to search out the specific leading Jesus gave to his followers on his first resurrected day. What did our Lord say and do to build a foundation for God’s plan to continue developing?

There were several unique and inspiring messages that Jesus relayed to his followers on that first day of his resurrection.

Jesus’ first resurrection day messages focused on prophetic fulfillment as he encouraged His followers to overcome fear, embrace their mission and recognize their role in God’s plan. His method of teaching—through empathy, scriptural clarity and patient revelation—transformed grief into joy and doubt into conviction.

Jesus’ resurrection was not just a miraculous event but a turning point that redefined his followers’ faith, understanding and purpose. This encourages us to embrace faith, trust in God’s plan and courageously share his message.

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We have all heard the saying, “Life is what you make it!” It is usually at the approach of a new year or a birthday or some landmark life event when we turn our focus inward. We think about changes we would like to make. Normally, these changes are aimed at finding a greater measure of happiness, health or fulfillment in our daily lives. So, what should we decide needs changing? Even more importantly, how will we decide to implement those changes? On the surface this may sound easy, but for the vast majority of us, it is not. Life tends to get in the way, along with old habits and second thoughts. Then there is our old friend, our comfort zone! Why would we want to leave that, as it is so, well…comfortable? What can we learn from the Scriptures to help us actually implement God-honoring life changes?

The first big question to ask about making life changes is why. Why do I think I want to take this or that part of my life and alter it to fit some other mold or objective? What do I see as the real benefit? Answering this question honestly will give us insight as to what level of value the proposed changes truly hold for our future. Think about it. As a professed Christian, our whole lives are supposed to be about serving God, about doing His will. If the changes I seek are primarily focused on me and not Christlikeness, then what am I really pursuing?

There’s a big difference between trying to make myself look better compared to others and trying to live up to my calling in Christ. Obviously, one way brings me into the center of everyone’s thinking and perception. Do I want to be more acceptable, more respected or more admired in relation to those around me? Or do I want others to more fully notice Christ in me? While this may seem like an odd way to look at making significant life changes, it certainly is a credible approach. Even if the life changes we seek are focused on our physical wellbeing or rethinking old habits, our motivation should always gravitate toward letting Christ shine through us.

Ok, so we may need to do some rethinking when it comes to our motivation. As we work on this reexamination, we also need to consider our comfort zones of old habits. Wait a minute – does changing for the sake of Christ mean that all of my comfort zones are now obsolete? Check out our December 30, 2024 podcast, “How Will I Choose to Live the Life That is Ahead of Me?” for answers. We look at the dynamics of making life changes as well as how to leave old comfort zones and find new ones. All of this brings us to being positioned to make truly valuable God-honoring life changes. Walk this path with us; it is well worth the effort!

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When Jesus came to earth 2,000 years ago, he came to pay the price for Adam’s sin by willingly offering himself as a just and equal ransom price to redeem Adam – and therefore the entire human race – from sin and death. To prepare for his coming as a man, God sent the angel Gabriel to deliver preparatory messages to John the Baptist’s father Zacharias, and to Jesus’ mother Mary. Joseph would be guided by spiritually driven dreams. When Jesus was born, a whole host of angels made the announcement to some lowly shepherds who were in the fields with their flocks. When this angelic announcement came, it was prefaced with some beautiful words of assurance, “Fear not!” This reassuring “fear not” sentiment would echo repeatedly throughout Jesus’ entire ministry!

To be able to tell someone who is afraid to “fear not” and actually have a reassuring effect on them is powerful. Think about the strength those two words can have when someone is in a situation that for whatever reason, has overwhelmed them. To say “fear not” is to say that whatever is scaring you doesn’t have to. It is to say that you can be equipped to handle whatever it is that is coming your way. It is to replace fear with peace and assurance.

It’s eye-opening to think about how often the words “fear not” were proclaimed before, during and after Jesus’ ministry. What is even more impressive is who uttered these words and the authority with which they were spoken. Angels spoke these words several times before Jesus was born. Because these angels were sent from God, their messages were delivered with divine authority. When angels told Zacharias, Mary and a group of shepherds to “fear not,” they were relaying God’s personal assurances.

Looking into the ministry of Jesus, we see this pattern of assurance continue. There were several instances where Jesus told his followers to “fear not.” When we begin looking into these varied accounts several significant observations begin to emerge. First of all, the life Jesus brought to his followers was like nothing they had ever previously seen or experienced. The magnitude of wisdom, miracles, teaching and challenges to their normal lives proved to be beyond their expectations. “Fear not” would not only become a common phrase they would hear from Jesus, but it would also be a necessary one as well.

Check out our December 23, 2024 podcast, “Why Did the Angel Say “Fear Not”? for more. We touch on the angel’s messages of assurance that prepared the key players and the world for the birth of Jesus. Then we focus one at a time on the several “fear not” messages Jesus spoke. We find a thrilling pattern of care and guidance for his followers at every level of their newfound discipleship. Join us and see how the lessons of their “fear not” experiences can bring us strength and comfort as we walk with Jesus today.

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Life is forever busy. Whether it’s a holiday season or tax season or baseball season or following this, that and the other influencers on social media, we always have too much to do and not enough time or energy to do it. With all of this being said, how often do we stop and think about being generous? You know – just giving of our time or resources because we see a need. Built on the question of giving generously is the matter of how to go about it. How do we know what to give, how much to give and when to stop? Is generosity always appropriate? What if there is no appreciation for a gift? Is that an indication that we should focus our giving elsewhere? So many questions! It looks like the subject of freely giving needs some “generous” consideration!

Many people are moved to be generous because something touches their heart, provoking them to contribute. While this is certainly good and to be encouraged, we need to be clear that Christian generosity is even bigger. Ideally, we want our giving to be modeled after God’s own principles of generosity. There is much written in the Bible that describes the kinds of gifts God gives here and now in this age. One basic principle of how He gives is that His gifts are always given for the ultimate good of the recipients. Understanding this single point helps us to glimpse just how important our generosity can be.

Now comes the question regarding how to apply this. How do we in a practical sense, give to others in need while keeping everyone’s ultimate good in mind? A good place to start is with the simple phrase, “Don’t just give to bail someone out of a problem, give to build them up.” This kind of giving stretches us to an entirely different level of thinking and action. Instead of just giving a handout and hoping we helped, we are now engaging in the activity. While this obviously takes greater effort and a measure of spiritual wisdom, it can also yield much greater blessings for all involved.

Giving can also be done in many different ways. We can support others financially. Perhaps we can assist with ongoing physical needs be they food, shelter or physical aid. We can also contribute to others through the generous gift of our time.

Check out our November 25, 2024 podcast, “How Generous Should We Be?” for more. We base our generosity conversation on God’s own principles while looking at the practicality of those three ways to give. We share several true stories of giving in these areas. Some of these experiences ended up working out well and resulted in great blessings. Others of these experiences ended up not quite the way we had planned. That brings us to another question. If our giving in a certain way ends up not working out, what do we do then? Join us on this wonderful journey of generosity and find out!

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Demons are scary. Not only are they mysterious, but they are also powerful beyond our human capacity. In our last episode, we mentioned scriptures that assure us they are restrained in “chains of darkness.” While this condition does limit them, they can still exert great influence on our world – and on individuals as well. We know Jesus cast many demons out of many people and some of his followers were able to do the same. The big question here has to do with whether or not such power and authority is still present within Christianity. Are we supposed to be casting out demons today? If so, who is supposed to be doing this and what scriptural instruction have we been given to follow?

Looking through denominational Christian history over the last 1,900 year or so, we can observe a wide range of exorcism practices. From rituals, to prayers, to incense to relics, crosses and commands, these varied practices have widely been in use. The tragedy here is that until recently, there was not a deep understanding of mental health issues. Many of the “exorcisms” performed over the centuries ended up further harming those afflicted people instead of helping them. Looking at this in the most positive way, we see well-meaning efforts creating damage due to medical science ignorance.

This brings us to the fundamental question about what Jesus’ actual instructions were regarding casting out demons. It is important to note that when he himself cast demons out, it was basic. His command simply brought them out. Every time. Interestingly, all of the other recorded examples of demons being cast out by his followers seem to follow that same pattern of simplicity. We have no record of any rituals, lengthy prayers or ceremony.

An amazing fact is the Greek word for “exorcist” is only used once in the New Testament. It may be surprising that this word actually means “one who binds by an oath (or spell) i.e. by implication an exorcist (conjurer).” This definition of the practice of exorcisms gives us a very different perspective on casting demons out than what Jesus did and taught. The sole use of this word was to describe some Jewish individuals in the Apostle Paul’s day who were in Ephesus. These men were posing as authorities regarding the casting out of demons and had their fraudulence dramatically exposed.

Check out our October 28, 2024 podcast, “Should Christians Be Involved in Exorcisms?” for more. We examine what Jesus instructed his followers to do and thoroughly look into one of the more dramatic examples of Jesus casting out demons. Through this example, we are able to glean an understanding of the powerful principles that cast demons away from their personal manipulation of individuals. We then directly address the question of what our role is and is not regarding demon possession today. Join us for this sobering and enlightening conversation. We follow the biblical path to knowing and handling our current-day Christian responsibilities.

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Let’s begin by stating the obvious: the world is a mess! Now, we all know the world has been a mess for a very long time, so the question is, is this even news? The answer is yes, it is! Our present-day mess has everything to do with the ability to be connected with as many perspectives on and interpretations of truth as we would like. We can now easily and often categorize, judge or ignore anything and everything that doesn’t fit into our personal worldview. All of this brings us to a place where we effortlessly define good and evil according to preference and not principle. We believe Jesus died and was resurrected to redeem the world from sin, and yet, we are now so much further from godly principles than ever before. How can we harmonize these seemingly conflicting thoughts?

We are currently witnessing continuous decline of Christianity throughout our world. Such a decline can easily lead us to the conclusion that Jesus’ mission to save the world is crumbling before our eyes. Such a conclusion would not only be a mistake, but it would also actually hide the truth. John the Baptist introduced Jesus as “the Lamb of God who takes away the sin of the world.” Near the end of his ministry, Jesus spoke of his crucifixion and of drawing ALL men to himself. In 1 Corinthians, the Apostle Paul tells us that ALL die in Adam and ALL will be made alive in Christ. All of this sounds great, but it certainly does not look like it’s happening.

When Jesus prophesied about his second coming, he explained that the conditions of the world would be severely degraded, as in the days of Noah. When we look at the immoral and evil that existed then, we can certainly see its parallel today. Jesus not only makes this comparison to alert us of coming trouble, but also to assure us he knew things would look hopeless. The flood of Noah’s day fundamentally changed the way the world worked. Jesus was telling us the time of trouble would also do the same thing. However, this trouble would open the door for God’s kingdom as well.

Okay, so far we seem to be just going down the rabbit hole of death and destruction! Where does Jesus “saving the world” come into play? Check out our April 1, 2024 podcast, “If Jesus’ Resurrection Saved the World, Why is it Such a Mess?” for answers. We consider the prophecies of trouble and destruction within the context of the whole message of the Bible. Beneath the surface we can see the core reasons Jesus came to earth and gave himself as a ransom sacrifice. We collect the varied puzzle pieces the Old and New Testaments give us. Once assembled, these pieces present a breathtaking picture of just how Jesus DOES save the world. Join us as we document and appreciate these dramatic biblical lessons!

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As Christians, when we think about Jesus and his reason for being born as a man, we’re always inspired by the selflessness of his sacrifice to redeem Adam and all of humanity from sin and death. This gift is truly beyond anything we deserve. When we think of the Messiah, we instinctively think of Jesus. In our last episode, we explored a Jewish perspective regarding their expectations of Messiah. What we found were several differences, but also several inspiring similarities. Today, we delve deeply into many Old Testament prophecies. We’ll focus in on the astounding detail with which they not only describe Jesus, but also provide all of humanity with the hope for a new life and the opportunity to live it forever. The bottom line? We’re blessed to have God’s amazing plan unfold through Jesus our Lord and Messiah.

The word messiah is only translated as “Messiah” twice in the Old Testament. As we discussed in Part I, this does NOT in any way minimize the importance of who the Messiah is and what he does. When we begin to explore the Old Testament prophecies that describe this chosen one, a startling fact emerges: This Messiah, this chosen one, is the primary subject of countless prophecies written by many God-inspired authors over thousands of years. Though rarely called out by name, he is THE central focus of God’s entire plan for humanity.

Prophecies begin in early Genesis, when God hands down the pronouncements for sin to Adam, Eve and Satan. The fact that the “seed of the woman” would crush the “head of the serpent” (Satan) begins the revealment of Messiah. In Exodus, Moses speaks of a prophet like him, whom the people are urged to listen to. These prophecies continue right through the entire Old Testament. They end in the last chapter of Malachai, the last book of the Old Testament.

Not only are there countless prophecies with incredible details all over the Bible, but they are interlocked in amazing ways. Because Messiah is described in so many different ways, we can research from prophetic writing to prophetic writing and author to author and trace even greater depths of meaning. Finding agreement in these various ways verifies the unity of Scripture and solidifies the inspiration of God’s Holy Word.

Not only do we have prophecies verifying one another, but we also have them verifying Jesus as the one and only promised Messiah. Skeptics say Jesus could have scripted his experiences to fit what the prophecies said. I suppose that could be true with minor details here and there regarding his earthly life. But it is simply impossible for all of it to have been acted out. Check out our December 26, 2023 podcast, “How Do We Know Jesus is the Promised Messiah? (Part II)” for more. We detail several prophecies and bring them forward to show their unmistakable New Testament fulfillments. This is a scriptural conversation absolutely worth engaging in. Don’t miss it!

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Christians differ on a lot of things, and sometimes these differences can be troublesome. The basics we all agree on are centered on Jesus. We believe he died for our sins, and we believe he came to give his truest followers the opportunity to be in heaven with him. We also believe he is the Messiah. As a matter of fact, we look at the Old Testament prophecies and have a hard time comprehending why those of the Jewish faith aren’t able to recognize his Messiahship. It seems obvious! Obvious until we realize a few startling scriptural facts. First, the label “Messiah” is only used twice in the Old Testament. It is only used twice in the New Testament as well. This means that what we see as overtly obvious, may in fact be more hidden than we ever thought. So, what do we do now?

The word translated “Messiah” only twice in the Old Testament is used 37 other times. Because this word simply means “anointed” or “consecrated,” it actually applies to many individuals. The priests of the Jewish Law were “anointed.” Kings of Israel were “anointed.” As a matter of fact, King Saul was one of those anointed ones. When Saul was pursuing David to kill him and David had opportunities to do Saul harm, his reaction was always the same. He continually repeated that he would not touch the Lord’s anointed.

This tells us the position of being one anointed by God is a very special designation. It shows us they have been chosen to do God’s work and represent His way. So, does this minimize our Christian perspective of THE Messiah? Does it make him just another chosen one in a long line of chosen ones? While the short answer is “of course not,” this answer certainly needs a lot of explanation. By digging into many Old Testament prophecies, we learn that Messiah is represented in many different ways. While rarely called the Messiah, he is often described as a king, a priest, a shepherd and a lawgiver. The list goes on.

This understanding helps us to see the comprehensiveness of exactly who Messiah is and what he stands for. However, there are other issues. According to the perspective of some Jewish faithful, Jesus could not be the Messiah due to several points. First, they claim the genealogies given in Matthew and Luke have a variety of problems that would disqualify Jesus. Second, they state that because Jesus died, it means he failed, and that failure disqualifies him as well. What do we do with all of this? Check out our December 18, 2023 podcast, “How Do We Know Jesus is the Promised Messiah? (Part I)” for answers. We open several prophecies, put scriptures in context and uncover the deep truths of how Jesus is plainly shown as THE Messiah. There are inspiring scriptural discoveries here you don’t want to miss!

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