Ash-Shūrā (الشورى, al shūrā, "Council, Consultation") is the 42nd chapter of the Qur'an (Q42) with 53 verses

Its title derives from the question of  "shūrā" (consultation) referred to in Verse 38. The term appears only once in the Quranic text (at Q42:38). It has no pre-Quranic antecedent.

Regarding the timing and contextual background of the  believed revelation  (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it has been revealed in Mecca, rather than later in Medina.

Fuṣṣilat (Arabic: فصلت, fuṣṣilat "are distinctly explained" or "explained in detail"), also known as Sūrat Ḥā Mīm as-Sajdah (Arabic: سورة ﺣﻢ ﺍﻟﺴﺠﺪﺓ),is the 41st chapter of the Qur'an with 54 verses

Summary

1-3 The Quran declared to be given by inspiration

3-4  The people generally reject it

5 Muhammad only a man, yet a prophet

6-7  The woe of the wicked and the blessedness of the righteous

8-11  God’s power manifested in the creation of earth and heaven

12-16  The Quraish are threatened with the fate of Ád and Thamúd

17  Believers among the Ádites and Thamúdites were saved

18-22  In the judgment the unbelievers shall be condemned by the members of their own bodies

23-24  The fate of the genii to befall the infidels

25-28  Unbelievers counsel blasphemous levity—their punishment

29  False teachers to be trodden under foot by their own followers in hell

30-32  The glorious rewards of the faithful

33  The consistent Muslim commended

34-35 Evil to be turned away by good

36  God the refuge of the Prophet against Satan’s suggestions

37 ۩ 39 God’s works testify to himself as alone worthy of worship

40  Unbelievers shall not escape in the resurrection

41-42  The Quran a revelation of God

43  The infidels offer no new objections to Muhammad and the Qurán

44  Why the Quran was revealed in the Arabic language

45  The books of Moses at first rejected by his people

46  God rewardeth according to works

47  The hour of the judgment known only to God

47-48  The false gods will desert their worshippers in the judgment

49-51  The perfidy of hypocrites

52-54  Rejecters of God’s Word exposed to awful punishment [3]

"The All-Forgiving", referring to God, also known as Al-Muʼmin (Arabic: المؤمن, ’al-mu’min; meaning: The Believer) is the 40th chapter of the Qur'an, with 85 verses. It takes its name from verse 28 which mentions a distinguished believer from among the clan of the Pharaoh who supported Moses, referring to him as a "believing man," hence al-Mu'min; The Believer. However, this surah is most often called al-Ghafir (the All-Forgiving) because of the Divine Name mentioned in verse 3

Summary

Az-Zumar (Arabic: الزمر, ’az-zumar; meaning: "The Troops, The Throngs") is the 39th chapter of the Qur'an, the central religious text of Islam. It contains 75 verses

This surah derives its name from the Arabic word zumar (troops) that occurs in verses 71 and 73. Regarding the timing and contextual background of the believed to have been revealed in the mid-Maccan period when persecutions of the Muslim believers by the polytheists had escalated.[1]

Sad (Arabic: ص, Ṣād; "The Letter Sad") is the 38th chapter of the Qur'an with 88 verses and 1 sajdah ۩ (38:24). Sad (ص) is the name of the eighteenth letter in the Arabic alphabet

According to the traditional Islamic narrative, Saad was sent to Muhammad by Allah while he was coping with rejection from his tribe, the Quraysh. It recounts stories of previous prophets, describes the splendors of heaven, and warns of the monstrosities of hell.

Regarding the timing and contextual background of the  believed revelation  (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina. The sura dates to the 2nd Meccan Period, meaning it was revealed only five or six years into the development of Islam.

Summary

1-11 comments made by nonbelievers

8 the nonbelievers do not try to understand warnings: they blatantly “doubt” (Q38:8)

12-64 Transition to the Day of Judgment and hell

17 Patience

17-26 Story of David and the Two Litigants

30-40: Story of Solomon

55-64: The Day of Judgment

This Sura also references Noah, Job, Abraham, Isaac, Jacob, Ishmael, and Elijah.  Of these only the story of Job is elaborated on, providing a third  major example of overcoming “adversity” (Q 38:44) to become a noteworthy  messenger of the past

63 Day of Reckoning

66-88 The holiness and validity of the Qur’an

71-85: Story of Iblis and Hell

Humility is key to acceptance in heaven. God recounts the story of Iblis’  rejection from heaven and God’s generous compromise with him, giving  him “respite till the Appointed Day”, when God will then “fill Hell with  you and all those that follow you” (Q38.80-85)

God is "Oft-Forgiving"; He is also Just, punishing those who have done wrong. In Sura 38, God speaks of entire civilizations wiped out because they did not believe (e.g. Q:38 10-17). However, the Sura suggests that God will forgive a believer if his faith is strong and  true and he repents for his misdeeds. We, too, can be saved by God and  given a place in heaven on the Day of Judgment

As-Saffat (Arabic: الصافات, ’aṣ-ṣāffāt, meaning: Those who rank themselves in Order,[1] "Ranged in Row", "The Rangers") is the 37th chapter of the Qur'an with 182 verses. The name is derived from the word was saaffat with which the Surah begins

The subject matter and the style show that this Surah probably was  sent down in the middle of the Makkan period, or perhaps in the last  stage of the middle Makkan period. The style clearly indicates that  antagonism is raging strong in the background and the Holy Prophet and  his Companions are passing through very difficult and discouraging  circumstances

Sura 37 could be divided into three parts following one characteristic of Arabic Poetry widely known as tripartite division.[4] The first part goes from verses 1 to 74, the second part from 75 to 148 and the last part from 149 to 182.

The most instructive of the historical narratives presented in this  Surah is the important event of the pious life of the Prophet Abraham,  who became ready to sacrifice his only son as soon as he received an  inspiration from Allah. In this there was a lesson not only for the  disbelieving Quraish, who waxed proud of their blood relationship with  him, but also for the Muslims who had believed in Allah and His  Messenger.

By narrating this event they were told what is the essence and the real  spirit of Islam, and how a true believer should be ready to sacrifice  his all for the pleasure and approval of Allah after he has adopted it  as his Faith and Creed.

The first part goes from verse 1 to 74 with eschatological prophecy as central theme[5] but could be divided into two sub-parts: 1-10 and 11-74.

37:75-148 Earlier messengers of God

Main article: Day of Judgment in Islam

The last verses of the Surah were not only a warning for the  disbelievers but also a good news for the believers who were passing  through highly unfavorable and discouraging conditions on account of  their supporting and following the Holy Prophet

In these verses they were given the good news that they should not be  disheartened at the hardships and difficulties they had to encounter in  the beginning, for in the end they alone would attain dominance, and the  standard bearers of falsehood, who appeared to be dominant at the time  would be overwhelmed and vanquished at their hands. A few years later  the turn the events took, proved that it was not an empty consolation  but an inevitable reality of which they had been foretold in order to  strengthen their hearts.

Yā Sīn (also Yaseen; Arabic: يٰسٓ, yāsīn; the letters 'Yāʼ' and 'Sīn') is the 36th chapter of the Quran (sūrah). It has 83 verses. It is regarded an earlier "Meccan surah" Some scholars maintain that verse 12 is from the Medinan period.[3] While the surah begins in Juz' 22, most of it is in Juz' 23

The surah focuses on establishing the Qur'an as a divine source, and it warns of the fate of those who mock God's revelations and are stubborn. The surah tells of the punishments that plagued past generations of nonbelievers as a warning to present and future generations Additionally, the surah reiterates God's sovereignty as exemplified by His creations through signs from nature

The surah ends with arguments in favor of the existence of Resurrection and God's sovereign power

0 YASEEN ASHU

1-3 God swears that Muhammad is a prophet

4-5 The Quran given to warn the Makkans

6-9 The greater part of the people of Makkah reprobate

10 Muhammad’s preaching only profitable to secret believers

11 The dead shall be raised; all their deeds are registered

12-13 Two apostles of Jesus sent to Antioch

14-17 They are rejected as impostors and threatened with stoning

18 The apostles warn the people of Antioch of impending divine judgments

19-26 A certain believer is put to death by the infidels

27-28 The persecutors are suddenly destroyed

29 Men generally reject God’s messengers

30 The lessons of the past are forgotten

31-33 The doctrine of the resurrection asserted and illustrated

34-44 God’s power and goodness manifested by his works

45-46 Unbelievers unmoved by either fear or the signs of the Quran

47-48 They scoff at almsgiving and the resurrection

49-53 The resurrection trumpet and the judgment-day shall surprise the unbelievers

54 God’s judgment shall be according to works

55-65 The rewards of the righteous and the punishment of the wicked

66-68 God deals with the wicked as he pleaseth

69-70 Muhammad not a poet; the Quran is the word of God

71-73 God manifest in his works of benevolence

74-75 Idolaters will find their trust in idols vain

76 The Prophet not to grieve at the hard speeches of the idolaters; God knoweth all

77-81 The Creator of all things able to raise the dead to life

82 God says Be, and it is

83  Praise be to the Sovereign Creator and raiser of the dea

It has been proposed that yā sīn is the "heart of the Quran"

The disbelievers do not recognize God’s power in the natural world, although He is the one Creator

Needs are fulfilled if asked after the recitation of this Sūrah and the  reward for its recitation is also compared to performing twenty hajj  pilgrimages[7]

Fatir (Arabic: فاطر, fāṭir; meaning: Originator), also known as Al-Mala’ikah (ﺍﻟملائكة, ’al-malā’ikah; meaning: "The Angels"),[2] is the 35th chapter of the Qur'an with 45 verses

Meccan surah

Summary

by Wikipedia

Saba’ (Arabic: سبأ, saba’; from the city called "Sheba") is the 34th chapter of the Qur'an with 54 verses. It discusses the lives of Solomon and David, a story about the people of Sheba, challenges and warnings against the disbelievers as well as the promises related to the Day of Judgment

Regarding the timing and contextual background of the believed revelation  (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it has been revealed in Mecca, instead of later in Medina

Ayat (verses)

Al-Ahzab (Arabic: الأحزاب‎, al-aḥzāb;[1] meaning: the confederates,[2] or "the clans", "the coalition", or "the combined forces") is the 33rd chapter of the Quran with 73 verses. The sūrah takes its name from the mention of the parties (al-aḥzāb), or confederates (an alliance among the Quraysh and other tribes), who fought the Muslims at the Battle of the Trench (5/627), also known as the Battle of the Parties and as the siege of Madinah.[3]

This surah mentions what happened at the Battle of the Trench to remind believers the mercy and power of Allah since Allah made the various tribes who attacked Medina leave.

Regarding the timing and contextual background of the believed revelation  (asbāb al-nuzūl), Q33 is a later period "Medinan surah". It contains instructions regarding the treatment of the Prophet and his wives and warns the hypocrites of their bad behavior.[5] According to some scholars, Medinan verses are concerned with the legal matters in Islamic society.[6] These suras generally contain rules and regulations for the believers to follow

In verses 56-57 warning was given to stop criticizing the Holy Prophet's marriage and his domestic life, and the believers instructed not to indulge in fault-finding like  the enemies of Islam, but to invoke the blessings of Allah for their  Prophet; moreover, they were instructed that they should avoid falsely accusing one another even among themselves, not to speak of the person  of the Prophet.

In verse 59 the third step for social reform was taken. All the Muslim women were commanded that they should come out well covered with the outer garments and covering their faces whenever they came out of their houses for a genuine need.