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While we often hear of the “seven” words Christ spoke from the cross, on Good Friday we read from John’s gospel. John’s story of Jesus offers three words; three challenging, convicting, life-giving words that flesh out the mystery of what happened when humanity put God to death. The three words: “Woman here is your son;” “I am thirsty;” and “It is finished” drive us to our knees in adoration of the cross.
“Maundy” Thursday is derived from Mandatum, a Latin word from which we get “mandate.” It reminds us that the last thing Jesus teaches, no, commands his followers is to “love as he has loved us.” Two actions show us what he means. In three gospels, he gives us the Lord’s Supper which is a sign of the offering he makes of himself for the life of the world. Into our grabby, fisted hands covered in blood and dirt, we receive the body and blood of Christ. In John’s gospel, Judas has used his feet to walk to arrange a betrayal; Peter’s feet are turning to clay, and the rest have feet prepared to run away. So, Jesus washes their feet, even though he knows all of this. Dirty hands and feet are loved by Jesus. Then he tells us to do likewise.
Martin Luther said that John 3:16 (and 17) were a summation of the whole gospel. Perhaps it is the eloquence and succinctness of the phrase that has made it one of the most cited verses in scripture. Signs at sporting events, mugs, bumper stickers, all merely share the citation. It seems a key to eternal life. But what does it really mean? Is God’s love so big it embraces everyone, the whole world? Is it reserved for only those who “believe,” and then what does that mean? One thing it is about is the light of Christ and the way it interacts with the darkness of our world and our lives. Will we choose light or darkness?
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