
Sign up to save your podcasts
Or


Homily VI of John Chrysostom's Adversus Judaeos (delivered ca. 387 CE in Antioch) frames the sermon as a tribute to Christian martyrs, who would prefer hearing an attack on Jews over their own praise.
Chrysostom argues that rescuing Judaizing Christians from error is a greater act than almsgiving, equating it to victory over godlessness. He intensifies polemic: martyrs especially hate Jews for crucifying Christ, while shedding their own blood for Him.
He contrasts past Jewish captivities (with hope of restoration) to their permanent post-Christ dispersion over centuries, proving divine rejection. The homily urges steadfast separation from Jewish practices to honor martyrs and affirm Christian triumph.
By Joseph DanielHomily VI of John Chrysostom's Adversus Judaeos (delivered ca. 387 CE in Antioch) frames the sermon as a tribute to Christian martyrs, who would prefer hearing an attack on Jews over their own praise.
Chrysostom argues that rescuing Judaizing Christians from error is a greater act than almsgiving, equating it to victory over godlessness. He intensifies polemic: martyrs especially hate Jews for crucifying Christ, while shedding their own blood for Him.
He contrasts past Jewish captivities (with hope of restoration) to their permanent post-Christ dispersion over centuries, proving divine rejection. The homily urges steadfast separation from Jewish practices to honor martyrs and affirm Christian triumph.