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The Bible is replete with theophanies–special occasions when God revealed himself to people in incredible ways. Think of God’s glory passing by as God covered Moses’ face in Exodus 33, for example.
But even at these special times God’s appearance is obscured or mediated in some way so that people can’t see him in all his glory. Apparently, it’s because of this: “No one may see me and live” (Exodus 33:20). There’s something so special about God’s holiness that we–presumably because of our sinfulness–can’t safely see him.
When Christ came, he revealed the Father, of course (John 14:9), so people saw God in that mediated sense.
In the middle of all of this, there’s this inner longing to see God, especially for those who have submitted to him and who love him. Like the psalmist writes, “”As a deer pants for flowing streams, so pants my soul for you, O God. My soul thirsts for God, for the living God. When shall I come and appear before God?” (Psalm 42:1-2).
Will that ever happen? Will we actually get to see God in all his glory?
Near the end of the Bible, as John gets glimpses of the new heavens and new earth, there’s this tantalizing verse: “They will see his face” (Revelation 22:4).
Tomorrow we’re going to explore the intriguing implications of the possibilities implied there.
Most people in the church know something of this storyline: Judah rebelled against God and persisted in idolatrous practices in spite of myriad warnings, so God eventually sent Babylon to conquer Jerusalem and take many captives to Babylon.
What many people don’t know is how this theme actually reflects something much more than just that relatively short period of history. The entire biblical story–and many of the stories within Scripture–can be framed in terms of Exile and Return, and I plan to study some of those ideas with our congregation Sunday morning. In a sense, we live in Exile in Babylon, awaiting the return that will be accomplished only when Jesus comes to make everything right again.
But for now, we live as Exilic People in a world with strange gods and strange customs. One of our greatest challenges is figuring out how to be God’s People in the midst of a world that doesn’t honor him. We’ll reflect on some of the thoughts that the prophets shared with Judah as they adjusted to life outside of their homeland.
The words of this Psalm may have been especially meaningful to Hezekiah. A few years earlier his kinfolks in the northern kingdom of Israel had been absolutely annihilated by the cruelest nation on earth–the Assyrians. And now the conquerors are back, this time with Judah and Jerusalem and Hezekiah in their sights. No army on earth was built to stop Assyria, and everybody knew that. Even Hezekiah knew that.
“. . . though the earth gives way, though the mountains be moved into the heart of the sea, though its waters roar and foam, though the mountains tremble at its swelling . . .”
From a purely military standpoint, it must’ve seemed like Hezekiah’s world was indeed falling apart. Where do you turn when you hit bottom?
None of us have had the fortunes of a nation resting on our shoulders, but we’ve all had the uneasy feeling that everything is slipping out from under us. The career, perhaps, or the finances. Maybe our marriage or our kids or our health. Times when it seems we’re in freefall.
“though the earth gives way, though the mountains be moved into the heart of the sea . . .” Maybe that’s pretty much what it felt like.
What then? What now?
The confidence of the Psalmist is remarkable: “God is our refuge and strength, a very present help in trouble. Therefore we will not fear . . .”
“God is in the midst of her; she shall not be moved; God will help her when morning dawns.”
“The Lord of hosts is with us; the God of Jacob is our fortress.”
“Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth!”
When the world seems to be falling down around us, we’ve got a kind of unshakable confidence that many people don’t. God is there, he’s present, he cares, he’s in control, and his fortress will never be moved.
That’s why we can Be still, and know that [he] is God.
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