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When we are walking through severe hardship, we might say, “I’ve come to the end of my rope.” Like someone dangling over a cliff, with only the end of a rope left to grasp, we are depleted and exhausted. We don’t feel like we can hang on. That is exactly how the prophet Jeremiah felt as he and God’s people experienced divine judgment and discipline.
In verses 10–13, the prophet said the experience was like being dragged from the path by a predatory beast or pierced through the heart by an enemy’s arrows. The imagery of verse 14 describes the shame of defeat, while verses 15–16 could speak either of an enemy or God Himself when it says, “He has filled me with bitter herbs and given me gall to drink. He has broken my teeth with gravel; he has trampled me in the dust.” Both are true. Daughter Jerusalem has already recognized that it was the Lord who summoned the enemy to defeat her (compare with Lam. 1:15; 2:22).
If this passage feels too heavy to bear, be encouraged that a change in perspective is coming. But before it does, we find the speaker face down in the gravel, trampled in the dust (vv. 16–17). He says, “My splendor is gone” (v. 18). The Hebrew word for “splendor” also means “endurance.” Sadly, we often must come to the end of our own strength before we are willing to find strength in God. He alone is our hope beyond hope. In Jeremiah 29:11, the Lord said: “For I know the plans I have for you, plans to prosper you and not to harm you, plans to give you hope and a future.” It is when we come to the end of ourselves that we find strength in God.
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By Today In The Word4.8
6565 ratings
When we are walking through severe hardship, we might say, “I’ve come to the end of my rope.” Like someone dangling over a cliff, with only the end of a rope left to grasp, we are depleted and exhausted. We don’t feel like we can hang on. That is exactly how the prophet Jeremiah felt as he and God’s people experienced divine judgment and discipline.
In verses 10–13, the prophet said the experience was like being dragged from the path by a predatory beast or pierced through the heart by an enemy’s arrows. The imagery of verse 14 describes the shame of defeat, while verses 15–16 could speak either of an enemy or God Himself when it says, “He has filled me with bitter herbs and given me gall to drink. He has broken my teeth with gravel; he has trampled me in the dust.” Both are true. Daughter Jerusalem has already recognized that it was the Lord who summoned the enemy to defeat her (compare with Lam. 1:15; 2:22).
If this passage feels too heavy to bear, be encouraged that a change in perspective is coming. But before it does, we find the speaker face down in the gravel, trampled in the dust (vv. 16–17). He says, “My splendor is gone” (v. 18). The Hebrew word for “splendor” also means “endurance.” Sadly, we often must come to the end of our own strength before we are willing to find strength in God. He alone is our hope beyond hope. In Jeremiah 29:11, the Lord said: “For I know the plans I have for you, plans to prosper you and not to harm you, plans to give you hope and a future.” It is when we come to the end of ourselves that we find strength in God.
Donate to Today in the Word: https://give.todayintheword.org/
See omnystudio.com/listener for privacy information.

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