WHY OUR CHRIST WAS CRUCIFIED
Text: John 18:38b - 19:16
HE WAS CRUCIFIED BECAUSE OF…
1) THE PEOPLE’S SENSELESS ANGST (18:38B-40)
HE WAS CRUCIFIED BECAUSE OF…
2) THE PRIESTS’ BLIND ENVY (19:1-7)
- D.A. Carson:
Once more Pilate steps out of the praetorium (cf. 18:28) to address the Jews. He delivers his verdict
(cf. 18:38), and then dramatically presents Jesus—a sorry sight, swollen, bruised, bleeding from those
cruel and ridiculous thorns. Aware as he is that it is the people who must choose the man who will
receive the governor’s amnesty, he presents Jesus as a beaten, harmless and rather pathetic figure to
make their choice of him as easy as possible. In his dramatic utterance Here is the man! (in Latin, Ecce
homo!), Pilate is speaking with dripping irony: Here is the man you find so dangerous and threatening:
can you not see he is harmless and somewhat ridiculous?
- ESV Study Bible:
“There are stories of Roman soldiers cruelly playing with different postures for crucified victims (e.g., Josephus,
Jewish War 5.449–551), though the use of nails and a crossbar appear to have been common. Modern medical
explanations for the cause of death on a cross have focused on either asphyxiation or shock. Crucifixion was
widely believed to be the worst form of execution, due to the excruciating pain and public shame. Hanging
suspended by one’s arms eventually caused great difficulty in breathing, which could be alleviated only by
pushing up with one’s feet to take the weight off the arms. But that motion itself would cause severe pain in
the feet, arms, legs, and back, causing the exhausted victim to slump down again, only to be nearly unable to
breathe once more. Eventually, the victim would succumb to suffocation, if he had not already died as a result
of the cumulative effect of the physical trauma inflicted on him.”
HE WAS CRUCIFIED BECAUSE OF…
3) PILATE’S SELF-INTERESTED COMPROMISE (19:8-16)
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HE WAS CRUCIFIED BECAUSE OF…
4) GOD’S AUTHORITY (19:10-11)
John Stott:
Herod and Pilate, Gentiles and Jews, [the apostles] said, had together conspired against Jesus (Acts 4:27). More
important still, we ourselves are also guilty. If we were in their place, we would have done what they did.
Indeed we have done it. For whenever we turn away from Christ, we are crucifying the Son of God all over
again and subjecting him to public disgrace' (Heb. 6:6). We too sacrifice Jesus to our greed like Judas, to our
envy like the priests, to our ambition like Pilate. "Were you there when they crucified my Lord?' the old spiritual
asks. And we must answer, ‘Yes, we were there.' Not as spectators only but as participants, guilty participants,
plotting, scheming, betraying, bargaining, and handing him over to be crucified. We may try to wash our hands
of responsibility like Pilate. But our attempt will be as futile as his. For there is blood on our hands. Before we
can begin to see the cross as something done for us (leading us to faith and worship), we have to see it as
something done by us (leading us to repentance). Indeed, 'only the man who is prepared to own his share in
the guilt of the cross', wrote Canon Peter Green, "may claim his share in its grace'.
--
Horatius Bonar:
Twas I that shed the sacred blood; I nailed him to the tree;
I crucified the Christ of God; I joined the mockery.
Of all that shouting multitude; I feel that I am one;
And in that din of voices rude; I recognize my own.
Around the cross the throng I see; Mocking the Sufferer's groan;
Yet still my voice it seems to be; As if I mocked alone.
Octavius Winslow:
Who delivered up Jesus to die? Not Judas, for money; not Pilate, for fear; not the Jews, for envy; - but the
Father, for love!'
John 10:18 - No one takes [my life] from me, but I lay it down of my own accord. I have authority to lay it down,
and I have authority to take it up again.
John Stott:
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It is essential to ke