After the Storm (Genesis 8:20-22)

The Sign in the Sky (Genesis 9:12-17)

The Greater Rainbow

Life Under the Covenant

Reflection Questions

What does it mean to live under the covenant of grace as described in the sermon?

How does the concept of covenant in the Bible differ from a contract?

What does it mean for God to 'remember' us according to the sermon?

In what ways can the promise of God remembering His covenant bring peace to your life?

What does it mean to you that God's promises do not depend on human actions or memory?

In what ways can you share the message of God's grace and promise with your friends?

Gensesis 7-8

Flood

Ark 

Dove 

Altar 

Aroma

Cross

Reflection Questions

1. Noah obeyed God before he could see rain or results. Where might God be asking you to trust and obey Him right now, even when it feels costly, confusing, or misunderstood?

2. What similarities do you notice between the creation story and the sending of the dove? Why do you think Scripture wants us to see the flood as a kind of “new creation”?

3. Read Ephesians 5:1–2 and Genesis 8:21 together. How does Christ’s sacrifice fulfill what Noah’s offering only pointed toward? What does it mean that Jesus is called a “fragrant offering” to God?

4. Read Titus 3:3–7 slowly as a group. What words or phrases stand out to you? How does this passage echo the movements of the flood story—judgment, rescue, renewal, and promise? (flood, ark, dove, altar, aroma, cross) 

5. Scripture says we are now “the aroma of Christ” to the world (2 Corinthians 2:14–15). What kind of “fragrance” do you think your life is currently giving off to others, and how might God be inviting you to more intentionally reflect Christ this week?

Introduction: 

I. God’s Eyes — “The LORD Saw” 

II. God’s Heart — “He Was Grieved”

III. God’s Hand — Judgment and Reckoning

IV. God’s Grace — “But Noah Found Favor”

Small Group Discussion Questions

Paul David Tripp says in the realm of faith, imagination helps us perceive what is real but unseen. How has your imagination or spiritual vision been shaped by life for the better or for the worse? What role does the Holy Spirit play in our sight?  

How does the Flood force us to hold together God’s holiness, humanity’s sinful rebellion, and God’s right to judge—without losing sight of His mercy/grace?

Genesis says God was “grieved to His heart.” How does it change your view of God to know that sin grieves Him?

Genesis 6:8 begins with the word “But”—“But Noah found favor.” Why is that word so important in the story of salvation? 

The ark points forward to Christ. How so? And what does it mean practically to be “in Christ” rather than trusting your own goodness, effort, or religious activity?

Introduction: Strange, but Sacred 

CLASSROOM: THE TWO VIEWS 

Sethite View:  

Fallen Angel View: 

Conclusion and Exhortation: 

Small Group Discussion Questions

Facing the Strange: What do you usually do when you come across a “strange” or confusing passage in Scripture? How can trusting that “all Scripture is God-breathed” change your approach to those moments?

Boundaries and Rebellion: Whether you hold to the Sethite or the fallen angel view, what does this story teach us about the danger of crossing God’s boundaries—spiritually, morally, or relationally?

The Depth of Sin: Genesis 6:5 describes humanity’s heart as “only evil continually.” How does that verse challenge our modern assumptions about human nature and our need for grace?

God’s Preserving Grace: In a world filled with corruption, Noah “found favor in the eyes of the Lord” and “walked with God.” What does walking faithfully with God look like for you when the world around you seems to reject Him? How can we walk like Noah today? 

The God Who Is For Us: The sermon ends with the reminder that “if God is for us, who can be against us?” What difference does that truth make when we face our own “giants”—whether fears, temptations, or spiritual battles?

Introduction: 

Magi (Matthew 2:1–12)

The Mystery (Ephesians 3:1–6)

The Message (Ephesians 3:7–9)

The Means (Ephesians 3:10-12)

Small Group Discussion Questions

The sermon contrasted searching everywhere with seeking where God has already revealed Himself. Where do you most often look for meaning, comfort, or control when you feel unsettled—and what would it look like to seek the Lord there instead? (Matthew 2; Isaiah 55:6)

God revealed the King not in Jerusalem’s palace but in Bethlehem’s humility. Where might God be working in your life or community in ways that seem small, ordinary, or easy to overlook?

Paul describes the gospel as “unsearchable riches.” Which aspect of those riches—forgiveness, adoption, hope, access to God, or resurrection life, and much more—do you most need to remember or receive right now? Why? (Eph. 3:8)

Paul says God now displays His wisdom through the Church—to the world and even to the unseen spiritual realm. What is one concrete way God may be calling you this year to help shine Christ’s light through our church—by praying, building, serving, or sharing the gospel with others? (Ephesians 3:10–12)

Introduction: 

I. The Invitation We All Need: Acknowledging Our Thirst (Isaiah 55:1)

II. The Futility of Empty Pursuits: Rejecting What Doesn't Satisfy (Isaiah 55:2)

III. Grace as Our Hope: Embracing God's Eternal Promises (Isaiah 55:3)

Conclusion:  

Small Group Discussion Questions

Share a fun or relatable moment from your holiday season this year—maybe a time when things didn't go perfectly (like family squabbles or holiday chaos), or when you received an unexpected gift that felt truly undeserved. How does that moment make you think about the idea of grace in the sermon?

The sermon highlights how rare truly free gifts are in our world—everything seems to come with a price, expectation, or condition. How does the reality of God's grace being offered "without money and without price" strike you personally, and what difference could embracing that unearned kindness make in how you relate to God and others?

In Isaiah 55:3, God calls us to "incline your ear" and promises an everlasting covenant of steadfast love through Christ. What does it look like practically for you to "listen attentively" to God in the coming year, and how might that listening lead to deeper life and satisfaction in Him?

Thinking about the new year, the sermon encourages us to bring everything—regrets, hopes, relationships—to the living water of Christ rather than trying to earn our way forward. If you could let go of one thing from the "nice list" mindset (perfectionism, striving, shame, etc.) in 2026, what would it be, and how could God's grace empower that freedom?

Introduction: We Are Made For Love

The Wonder of Christ: Who, Why, and How

Who

Why

How

Conclusion: Haste and Hail

Small Group Discussion Questions

What’s the difference between the motivators of fear, hate, or love? Which is the greatest and why?

The question “Who then is this?” echoes throughout Jesus’ ministry. How has your understanding of who Jesus is grown or changed over time?

Jesus came in humility—born in poverty, laid in a manger, and ultimately nailed to a cross. How does the way Jesus came challenge our ideas of success, comfort, and worth?

Slow down, meditate, and discuss 1 John 4:10. Consider every word and phrase.

The shepherds responded with urgency—they went with haste. What tends to slow or distract your response to God when He calls you to act?

Introduction: 

I. The Message the Angels Sang (Verse 1) — Peace & Reconciliation

II. The Mystery the Angels Adored (Verse 2) — Incarnation & Humiliation

III. The Mission the Angels Announced (Verse 3) — Salvation & New Birth

Conclusion: 

Small Group Discussion Questions

What’s your favorite Christmas carol? 

What do you like most about the carol "Hark! The Herald Angels Sing"? What’s your favorite line and why? 

The angels' "Peace on earth" means reconciliation with God and syncing up (reconciling) our watches with God’s time. How is this different from regular ideas of peace? 

The sermon compares our lives to billboards of God's peace. What does it look like practically to live as an ambassador of reconciliation?

Philippians 2 says Jesus emptied Himself of His rights to become a servant. What rights or privileges do we hold onto that get in the way of following His example?

The angels announced the news; now we're supposed to pass it on. What practical ways can you do that in your life and this Christmas season?

Introduction: 

2. The Legacy of Seth: Hoping in God (Genesis 4:25–5:32)

3. The Legacy of Enoch: Pleasing God by Faith (Genesis 5:21–24 + Hebrews 11:5–6)

Conclusion: What Legacy Are You Leaving?

Small Group Discussion Questions

“The direction you walk today determines the legacy you leave tomorrow.” What small daily choices or habits are currently shaping the direction of your life the most?

Where in your own life (work, family, money, hobbies, media, etc.) are you most tempted to “build a city” and make a name for yourself apart from God?  

6. Genesis 4:26 says that in the days of Enosh (Seth’s line), “people began to call on the name of the LORD.” What would it look like for your family, your church, or this small group to be known as people who “call on the name of the Lord”?

a. Extra: If you could write one sentence about your family tree 100 years from now that begins “At that time, in the days of [your name], people began to…,” what would you want that sentence to say?

Because of Jesus, every believer gets “Enoch’s ending” – death is just a change of scenery, not the final period. How does (or how should) that truth change the way we face aging, grief, and even death? 

Hebrews 11:6 says we must believe two things by faith: (1) that God exists and (2) that He rewards those who earnestly seek Him. Which of these two is harder for you to believe on a daily basis right now, and why?       

Introduction: East of Eden

Walkthrough: Why No Regard for Cain?

The Crouching Sin (Gen 4:7)

Conclusion:  The Better Word (Hebrews 12:24)

Small Group Discussion Questions

Have you ever envied someone who seemed more blessed or accepted by God (like Abel)? How did that envy affect your heart or your relationship with them?

Cain asked, “Am I my brother’s keeper?” What’s meant by this? In what ways do we still ask that question today, avoiding responsibility for the people around us and our own personal responsibility in our sin? How is this similar to the blame-shifting of Adam and Eve in Genesis 3?  

Steinbeck’s word was “Timshel”—“Thou mayest” (you might be able to overcome, Gen. 4:7) from his novel “East of Eden”, which teaches about the “possibility” of overcoming sin. The gospel’s word is stronger: because of Jesus, you will overcome, and you are more than conquerors. How does that difference give you hope when you feel stuck in old patterns?

The sermon contrasts the blood of Abel (crying “Vengeance!”) with the blood of Jesus (crying “Forgiven!”). Which voice feels louder in your life right now—accusation or grace? Why?

John Owen said, “Be killing sin, or it will be killing you.” What is one practical way you can “kill” a crouching sin this week instead of feeding it? What Spirit-empowered Spiritual disciplines are vital in this transformation?