In the aftermath of the January 6, 2021, Capitol riot, anti-government militias like the Oath Keepers thrust themselves to the forefront of public consciousness. The ongoing January 6th committee hearings have increased the pressure on these groups to defend their actions leading up to and during that day. But the word “militia” is a very old word that appears in the founding document of the United States. It wasn't always associated with people attacking democracy but rather safeguarding it. In this episode of Big World, SIS professor Carole Gallaher joins us to discuss American militias.

Professor Gallaher explains what constitutes an American militia (1:21) and how that’s vastly different from the militias referred to in the Second Amendment of the US Constitution (2:47). She breaks down the overlap among today’s American militia groups, white nationalism, and white supremacy (3:51); the relationship militias like the Oath Keepers have to far-right groups like the Proud Boys (6:51); whether or not American militia groups are always violent (9:22); and who, in the US, is most likely to join such groups (11:08).

Why are the violent and tragic events of Ruby Ridge in 1992 and the Waco siege in 1993 associated with the American militia movement of the 1990s? (16:03). Does the political party of the sitting US president have any impact on militia membership and activity (17:21)? Professor Gallaher answers these questions and discusses why the presidency of Barack Obama spurred a rise in militia movement activity (19:52). She then reveals how US public attitudes about militias have changed since the ’90s (22:306) and her experiences interviewing Kentucky militia members for her research (27:19). The episode concludes with Professor Gallaher explaining the relationship between militia groups’ support of former president Donald Trump and their own anti-government views. (28:39).

During our “Take Five” segment, Professor Gallaher suggests five things that should be done to tackle the threat that American militias pose to democracy (12:28).