This week the spotlight is on a 1965 folk jangler by The Guilloteens: "I Don't Believe" is a raw, blue-eyed soul vocal outing reminiscent of the Righteous Brothers. They shoulda been on The Flintstones!! In 1966, The Five of Us came out with the first cover version. It's less raw, but it's smooth as Kraft Creamy! The same year, The Moonrakers pepped the song up considerably and made it into a toe-tapper. The song returned to Memphis in 2002 when Reigning Sound payed homage to their 60s forebears. It's a pretty muscular version, but the vocals are soft & sensitive. You'll feel no pain!!

This week the spotlight is on a 1965 folk jangler by The Guilloteens: "I Don't Believe" is a raw, blue-eyed soul vocal outing reminiscent of the Righteous Brothers. They shoulda been on The Flintstones!! In 1966, The Five of Us came out with the first cover version. It's less raw, but it's smooth as Kraft Creamy! The same year, The Moonrakers pepped the song up considerably and made it into a toe-tapper. The song returned to Memphis in 2002 when Reigning Sound payed homage to their 60s forebears. It's a pretty muscular version, but the vocals are soft & sensitive. You'll feel no pain!!

This week the spotlight is on a 1965 folk jangler by&nbsp;The Guilloteens: "I Don't Believe" is a raw, blue-eyed soul vocal outing reminiscent of the Righteous Brothers. They shoulda been on The Flintstones!! In 1966,&nbsp;The Five of Us&nbsp;came out with the first cover version. It's less raw, but it's smooth as Kraft Creamy! The same year,&nbsp;The Moonrakers pepped the song up considerably and made it into a toe-tapper. The song returned to Memphis in 2002 when&nbsp;Reigning Sound&nbsp;payed homage to their 60s forebears. It's a pretty muscular version, but the vocals are soft &amp; sensitive. You'll feel no pain!!

I Don't Believe

The usual format is this: we pick a song from the 1950s or 1960s (genres range from garage, R&amp;B, Girl Groups, Motown and Doo-Wop), and discuss three versions of that song, or sometimes we just play a song we haven’t heard before and react to it. We’ve covered classics like “Little Bit o’ Soul” and “Psychotic Reaction” to rarities like “Jump and Dance” by the Carnaby, and “Ringo I Love You” by Bonnie Jo Mason (aka Cher). Our aim is to discuss what makes these songs interesting, ineffable, or even intolerable. We place special emphasis on the “moments” in these songs where, perhaps, a new interpretation will emerge from. A close look at song structure is also present in our discussions. If that sounds academic, maybe it is a little bit, but we like to keep the analysis in the spirit of the songs we speak of – which means we drink some spirits (for Erik, it’s bourbon, for Weldon, it’s Stambecco) – and that means by the third song, things can get a little wild. Basically, we talk about rock!

Music

Music Commentary

Music History

The usual format is this: we pick a song from the 1950s or 1960s (genres range from garage, R&B, Girl Groups, Motown and Doo-Wop), and discuss three versions of that song, or sometimes we just play a song we haven’t heard before and react to it. We’ve covered classics like “Little Bit o’ Soul” and “Psychotic Reaction” to rarities like “Jump and Dance” by the Carnaby, and “Ringo I Love You” by Bonnie Jo Mason (aka Cher). Our aim is to discuss what makes these songs interesting, ineffable, or even intolerable. We place special emphasis on the “moments” in these songs where, perhaps, a new interpretation will emerge from. A close look at song structure is also present in our discussions. If that sounds academic, maybe it is a little bit, but we like to keep the analysis in the spirit of the songs we speak of – which means we drink some spirits (for Erik, it’s bourbon, for Weldon, it’s Stambecco) – and that means by the third song, things can get a little wild. Basically, we talk about rock!

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I Don't Believe

I Don't Believe

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