Rizq ka matlab aksar log sirf maal ya khana samajhte hain, lekin Qur’an mein rizq is se zyada hai. Yeh Allah ki taraf se diya gaya ilm, hamara maal, khana, peena, aur wo ghar bhi hai jismein hum rehte hain. Yeh kuch misaalain hain rizq ki. Is clip ko dekhein taake aap Qur’an se rizq ka asal ma’na samajh saken. Rizq sirf maali ya jismani cheezon tak mehdood nahi, balki zindagi ke har pehlu ka hissa hai.

Allah humein dekh raha hai, woh hamari tamam amal ko dekh raha hai. Ye aam tor per sab mantay hai, lekin aam tor par hamari amal is imaan se milte nahi. Agar hum waqai mein is par imaan rakhte hain, to hamari amal aur hamare khayalat bhi behtar honge, ye un cheezon par mabni honge jo Allah humse chahta hai, jaise ke Quran mein zikr hai. Woh humein itne nazdeek se dekh raha hai ke hamare khayalat bhi monitor kiye ja rahe hain

Allah ka takht is ma’ni mein nahin hai ke woh koi jismaani takht hai, jaise dunyawi badshah apne takht par baith kar apni taaqat ka muzahira karte hain. Balke is se muraad yeh hai ke Allah ka hukm poori kainaat par naafiz hai aur wahi har us cheez ka maalik hai jise us ne paida farmaaya hai.

Quran Allah ki kitaab hai jo har zamane mein insaan ke liye hadaayat hai taakay woh Allah ki ayaat ke mutabiq zindagi guzaar saken. lekin Allah ne apna kalaam logon tak pohanchanay ke liye jo zariye ko istemaal kya hai woh uskay apne muqarrar kardah nabi aur rasool hain. Allah ne apni kitab mein un anbia aur rasolon ke naam aur un ke waqeat bari wazahat se bayan kiye hain jo har zamane ke insanon ke liye hadaayat ka zareya hain. Muhammad Shaikh ke is dars mein khaas tor par is baat ki wazahat aur nishandahi ki gayi hai ke Quran ke mutabiq lafz nabi aur rasool mein kya farq hai aur kis terhan har zamane mein Allah ka pegham nabiyo aur rasolon ke zariye logon tak pohanchana hai. is mauzo ki mazeed wazahat ke liye yeh dars bohat ahmiyat rakhta hai.

Duniya ke har muashray mein mukhtalif nazriaat ke haamil log ya giroh mojood hotay hain jin ki koshish yeh hoti hai ke jis nazriye aur aqeday par woh imaan rakhtay hain usay sahih saabit karte hue doosron ko qaail kya ja sakay. is silsilay ko jari rakhnay ke liye duniya ke sahib ilm logon ne kuch usoolon par mabni aik tareeqa waza kya sun-hwa hai jisay manazra ya mobahisa kehte hain.

Is manazra mein do surkha mukhalif fareeqon se aik mauzo par apne apne dalail ke sath guftagu karte hain aur apne un nazriaat aur khayalat ki taied ke liye misalein aur shawahid bhi istemaal karte hain, isi riwayat ko barqarar rakhtay hue aik aur mubahisa paish khidmat hai jo Muhammad Shaikh aur Javed Ahmed Ghamidi ke pirokaron ke darmiyan 2019 mein Toronto canada mein ye mubahisa huva bunyadi tor par quran ki ayaat par mabni hai jis ka mauzo yeh hai ke kis terhan Allah ki aik hi kitaab har zamane mein insanon ki hadaayat ke liye mojood hai aur kis terhan nabuwat har zamane mein jari rehti hai .

Muhammad Shaikh ne un dono mozuaat ko Allah ki ayaat hi se dalail day kar saabit kya hai. ab yeh nazreen par munhasir hai ke woh is mubahisay ko ghhor se dekh kar khud faisla karen ke dono mein se kin ke dalail ziyada mantaqi aur wazni hain, is liye ye mubahisa dekhna laazmi hai.

Duniya ke har muashray mein mukhtalif nazriaat ke haamil log ya giroh mojood hotay hain jin ki koshish yeh hoti hai ke jis nazriye aur aqeday par woh imaan rakhtay hain ussay sahih saabit karte hue doosron ko qaail kya ja sakay. is silsilay ko jari rakhnay ke liye duniya ke sahib ilm logon ne kuch usoolon par mabni aik tareeqa waza kya sun-hwa hai jisay manazra ya mobahisa kehte hain .
is manazra mein shurka do mukhalif fareeqon se aik mauzo par apne apne dalail ke sath guftagu karte hain aur apne un nazriaat aur khayalat ki taied ke liye misalein aur shawahid bhi istemaal karte hain, isi riwayat ko barqarar rakhtay hue aik aur manazra paish khidmat hai jo Muhammad Shaikh aur Ansar Raza Ahmedi qadyani ke darmiyan 2019 mein Toronto canada mein sun-hwa, yeh manazra bunyadi tor par quran ki ayaat par mabni hai jis ka mauzo yeh hai ke kis terhan Allah ki aik hi kitaab har zamane mein insanon ki hadaayat ke liye mojood hai aur kis terhan nabuwat har zamane mein jari rehti hai.
Muhammad Shaikh ne un dono mozuaat ko Allah ki ayaat hi se dalail day kar saabit kya hai. ab yeh nazreen par munhasir hai ke woh is munazray ko ghhor se dekh kar khud faisla karen ke dono mein se kin ke dalail ziyada mantaqi aur wazni hain, is liye yeh manazra dekhna laazmi hai.

Aam tor par arabi lafz Zikr ki logon ke zehnon mein wazahat nahi hai, saada alfaaz mein zikar ke maienay yaddehani ke hain. yeh zikar / yaddehani kisi zaat ya shakhs ya cheez ki khoobiyon ya khamion ya unn ke rawaiyon ke baray mein hosakti hai. zikar ke har gaz yeh maienay nahi hain ke hum sirf kisi zaat ya shakhs ya cheez ke naam ko baar baar dohratay rahen ya unn ki gardaan karte rahen.

Isi terhan bhsit musalman hum Allah ka zikar sirf uss ke safaati naamon ki takraar aur dohranay se karte hain jabkay quran aur uss ki ayaat is baat ki tafseel se wazahat karti hain ke kis terhan Allah ke baray mein is ki asal rooh ke sath zikar kya jaye .

Yani mukhtalif halaton mein Allah taala ka kya rawayya hota hai aur kis terhan woh apni sifaat par amal pera hota hai. un sab baton ki wazahat ke liye qurani ayaat par mushtamil Muhammad Shaikh ka yeh dars bohat ahmiyat ka haamil hai .

Duniya mein Makkah shehar ko sb jantay hain kyun kay isi shehar mein Allah ka ghar hai aur duniya ke tamam Musalman isi shehar mein Umra aur Hajj ki adaigi ke liye jatay hain. lekin logon ki aksariyat ko is baat ka ilm nahi hai ke makkah shehar ko Ummul Qura / Shahron ki maa bhi kaha jata hai. duniya mein is shehar ka kya maqam hai aur duniya ke tamam shehron ke liye is shahar Makkah ka kya kirdaar hai, Muhammad Shaikh ka yeh dars isi baat ki wazahat karta hai aur bohat ahmiyat ka haamil hai .

An epic debate for the ages. Mohammad Shaikh has delivered many lectures based solely on the Quranic ayats which have been received positively and negatively in religious circles around the world.From time to time some of the viewers (who are also well known religious scholars) bring their questions and objections to Mohammad Shaikh in order to debate him.This is one of those rare debates captured on video between Mohammad Shaikh and Mufti Abdul Baqi in an open topic debate format, covering many issues.This debate will show you the some of the wrong concepts which have become part of our religion, and how they are being falsely promoted by traditional scholars as truth (without verification from the Quran).This debate will surely open the viewers eyes to details about Islam that is mostly overlooked, and which end up creating false practices and beliefs adopted by the masses in ignorance

Duniya mein insaan ke banaye hue mukhtalif mazahab aur unn ki mazhabi kitabon mein kkhuda ka tasawwur mojood hai jis ko log –apne –apne tareeqon se mantay hain. lekin unkaa yeh khodsakht_h kkhuda uss butt ki terhan hai jo insanon se kabhi baat hi nahi karta. aur uskay maan-ne walay –apne is kkhuda se yaktarfa tor par apni khwahisaat aur tamannaon ka izahaar kartay rehtay hain lekin kkhuda ki taraf se inhen kabhi koi jawab nahi milta. jabkay
bunyadi tor par agar haqeeqi kkhuda mojood hai to ussay insanon se kisi zareya se humkalam honaavr baat cheet karni chahiye jo unkay har terhan ke sawalaat ka jawab bhi day sakay.

jabkay duniya ki mukhtalif mazahab ki kitaaben jo is baat ki dawaydaar to hain ke woh kkhuda ki kitaaben hain lekin is baat ki ba lkl wazahat nahi kartin ke kkhuda ka insaan se baat cheet karne ka kya tareeqa car hona chahiye. lekin jis terhan duniya mein insaan ke banaye hue mukhtalif mazahab mojood hain wahein is duniya mein Allah ki kitaab aur haqeeqi deen islam bhi mojood hai. aur Allah apni kitaab ke zareya hi har zamane ke insanon se baat cheet karta rehta hai. Mohammad Sheikh ke is dars mein isi baat ki wazahat ki gayi hai ke kis tareeqay se Allah apni kitaab ke zareya barah e raast ya bil wasita –apne rasolon ke zareya insanon se hum kalaam hota hai. is saaray tareeqay ki wazahat ke liye is dars ko dekhna laazmi hai .