We live in a vast, complex world. It’s beautiful, but wracked with devastation and suffering. Infinitesimal in the face of it all, one wonders how they could possibly make a difference. The first four words of Parshat Re’eh teach us that each individual’s presence does in fact have an impact on the wider community, and a single action can even tip the whole world toward good. Let’s choose to live like every single one of us matters, like the way we live can bring us closer to a healed, redeemed world.

As we prepare to bring our oldest to college, I feel for Moses, struggling to say goodbye to his own children, poised to enter the Promised Land on a part of the journey they must take without him. Somehow, amidst the confused, rambling contradictions of his farewell speech, Moses helps b’nai Yisrael remember what matters most, and reminds us just what we need to hear as well.

The Torah warns us against someone - maybe even someone very close to us - who might come try to entice us to worship other gods! But when we look a little closer at the commentators, we begin to wonder if the real enticement might be coming from… a higher source.

This is a recording of Rabbi David Kasher's Parsha class from August 18, 2022

The legends of the magical Clouds of Glory.

Stories from Rabbi Kasher’s early prayer days. A rabbinic list of ten types of prayer. And a prayer reframe from the Sfas Emes.

How knowing God is a revelation of ourselves.

Tisha b’Av is a day of communal grief-- we fast, lament and hold the memory of the greatest catastrophes the Jewish people have endured. The danger in revisiting the tragedies of generations past is that our rituals foster a distorted self-perception, a feeling of eternal victimization. Instead, we must remember because grief is an expression of love, because there is an urgent moral message in the stories of our suffering that we must hear today, and because we are drawn again and again, through our collective grief, into community.  

Who does Moses remember as his greatest enemies?

If Moses speaks for God and the People of Israel, what happens when he decides to speak for himself?