This episode addresses the cross of self-denial with respect to all of our natural abilities and talents. Identifying with Christ is His death, burial and resurrection doesn't just apply to our sin issues and suffering for Christ: it also refers to holistically submitting to the will of the Father, presenting our natural giftings over to Him to be used at HIS discretion. Paul modeled this kind of self-denial to the Corinthians: to the weak he became weak, "becoming all things to all men that he might win some." (1 Corinthians 9:19-22) The episode cites several examples in which Christians win battles but lose souls when they fail to lay their knowledge and verbal acumen at the Master's feet, only to be used upon His leading.

This episode spells out the dynamic of persecution in the lives of believers. Persecution arises because of the Word sake. (Mark 4:17) Christians have received a kingdom which cannot be shaken. (Heb. 12:28) The sovereign purpose of God in persecution is therefore the removal of things which can be shaken so that the things which cannot be shaken remain. (Heb. 12:27) So typically God allows persecution in the lives of believers to expose residual unbelief and sympathy with the kingdom of darkness (Col. 1:13). The Christian should then repent and be more committed to Christ. Amidst persecution, believers are called to identify with the sufferings and death of Christ, fully cognizant that this posture glorifies Christ, as it testifies to the veracity of the gospel. The episode finally notes that Paul was motivated to suffer for Christ because he knew Him intimately: he had "the Light of the knowledge of the glory of God in the face of Christ." (2 Cor. 4:6)

This episode applies the death, burial and resurrection of Christ to the cross of persecution. Paul told Timothy that all who wish to live godly shall suffer persecution. (2 Tim. 3:12) Public identification with Christ naturally challenges unbelievers and purely "religious' people to evaluate their commitment to worldly values. Many instinctively react defensively and malign Christians whose gospel is convicting. Persecution reveals the degree that we identify with Christ. The disciples who would fully identify with Christ are told to rejoice when it occurs. (Mt. 5:12) Since persecution arises because of the Word, it naturally reveals where are faith isn't rooted or possibly luke-warm. The answer is, of course, to abide more in Christ to the point where He becomes the identity upon which we rest.

This episode introduces the second arena in which believers are called to apply the death, burial and resurrection of Christ to their lives, that of self-denial. While Christians use the paradigm of Christ's death and resurrection as a model for dealing with the cross of sin, closely related, but not the same, is our attitude towards everything we have that is NOT sinful. All of our gifts and talents need to placed at the Master's feet and utilized based on HIS leading. The episode also mentions the cross of persecution, the third area in which we apply the death, burial and resurrection of Christ to our lives. The episode affirms that the three crosses carried by Christians (sin, self-denial, and persecution) are inter-related. Our submission to Christ over sin issues naturally affects how we respond to self-denial in other areas and our attitude towards persecution.

This episode ties identification with Christ's resurrection to the power of that resurrection. The Scriptures abound with descriptions of the transformative power of the Holy Spirit in believers, and this power is actually the same power that rose Christ from the dead. (Eph. 1:19-20) Peter observes that "God's divine power has granted to us everything pertaining to life and godliness." (2 Pet. 1:3) The great hope of the Christian faith is that we ultimately don't depend on ourselves to mature ourselves into the likeness of Christ, we abide in Christ and wait till His power transforms us. As we identify with Christ's death, we reckon ourselves dead to sin. We wait for God to transform us, and we experience burial, sometimes an extended period of time in which we see little change, but in faith we persistently shove the rotting corpse of the flesh back into the ground. Then, in God's time, "light rises in the darkness for the upright." (Psalm 112:4) Resurrection power, the same power that rose Christ from the dead, invigorates and animates our souls, expanding our capacity for the divine life, even to the point where Paul says "we are filled up with all the fulness of God." (Eph. 3:19) Giving all glory to God, Paul concludes that "we have this treasure in earthen containers, so that the extraordinary greatness of the power will be of God and not from ourselves." (2 Cor. 4:7)

This final episode merges the lessons of affliction learned by the psalmist with the role of discipline spelled out in Hebrews 12:4-13. Affliction/discipline are the divinely sanctioned means of conforming believers into the image of Christ. Just as the psalmist didn't wholeheartedly follow God and His Law without affliction, so Christians don't surrender fully to the Lordship of Christ without discipline and affliction. The results, according to Hebrews 12:10-11, are very consequential: sharing in God's holiness as we enjoy the "peaceful fruit of righteousness." This is the New Testament equivalent to the psalmist's plea that God establish his ways to keep God's statutes. (Psalm 119:5) So when Christians affirm their desire to be like Christ (establish their ways), they shouldn't be surprised when God answers through affliction.

Psalm 119:75 states "in faithfulness You have afflicted me." This odd statement by the psalmist makes sense because the psalmist, like all sinners, didn't naturally obey God's law and was prone to going the wrong direction. Put together with the psalmist's previous comment, that before he was afflicted, he went astray (Psalm 119:67), God demonstrates His love and faithfulness by afflicting the psalmist to correct the error of his destructive ways. "There is a way that seems right to a man, but the end is destruction." (Proverbs 14:12) This dynamic certainly applies to believers, who though they are regenerate children of God, they nevertheless require periodic scourging to discipline their unruly flesh. "He scourges every son whom he receives." (Hebrews 12:6) The net effect of affliction should be practical holiness, the keeping of God's Law. "He disciplines us for our good that we might share in His holiness." (Hebrews 12:10) So the psalmist declared, "before I was afflicted I went astray, but now I keep your word."

This episode takes the central theme of Psalm 119, "oh that my ways may be established to keep your statutes," and applies it to Christian sanctification. Sanctification is the work of the Holy Spirit conforming us into the image of Christ: He gradually conforms our condition with our perfect position in Christ. With respect to the believer's attitude and obedience to the Law, the Holy Spirit cultivates the inner delight of God's law in the inner man (Romans 7:22), making it the governing disposition of the soul, where we love God (and His Law) with all of our heart, soul, mind and strength. Psalm 119 describes affliction as one of the means God uses to force the issue of holistic delight in God's Law. Similarly, the Holy Spirit orchestrates affliction to push the urgency of sanctification, hopefully leading to a more exhaustive embrace of God and His Law. God intends that affliction graduate the believer from simply parroting God's Law into apprehending the "why" of God's Law, leading to delight.

This episode addresses the impasse that many believers discover in sanctification: they agree and delight with the Law of God in the inner man, but they're really not convinced that God's way is better. While many would give lip service to the Scriptural claim that sin leads to corruption (Gal 6:8), many are not really convinced. The apparent consequences of sin are ignored or considered tolerable. So unless God reveals that sowing to the flesh really does lead to corruption, we likely continue in sin. This dynamic is typical for every believer undergoing sanctification, and the answer to this predicament is the same as the psalmist in Psalm 119. "Before I was afflicted I went astray, but now I keep your word." (Psalm 119:67) Affliction is the God-given means to destroy the self-delusions that sin is tolerable and/or that sin is without painful consequences. And, affliction is God's answer to the psalmist's prayer that his ways be established to keep God's statutes. (Psalm 119:5) The Holy Spirit, who always intercedes according to the perfect will of God, pleads the same petition, sometimes resulting in pain in the lives of believers. Is it possible that believers' lack of conviction that God's way is better, requiring affliction as the remedy, is the reason why Paul declared "we do not know how to pray as we ought..?" (Rom. 8:26)

This episode introduces the role of affliction in assisting believers to more profoundly embrace God's law to the point of delight. "Before I was afflicted, I went astray; but now I keep your word." (Psalm 119:67) Affliction effectively grabbed the psalmist's attention, who left his wayward ways behind, after he was afflicted. Very likely the psalmist knew about God's Law, but his understanding was shallow. Until he meditated on God's Law, he would never graduate beyond mere surface acquaintance. Meditation, "chewing the cud," enables the believer to gain God's perspective on the Law leading to delight. Affliction is one of the mechanisms that God used in the psalmist's life to answer his petition in verse 5, "oh that my ways may be established to keep your statutes.