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Humanity is torn down to the ground at the cross. We are revealed to be the sinners we are. Cowards, like the disciples. Helpless, like the women on Golgotha. Indifferent, like the crowds. Self-righteous, like the religious leaders. Cruel and callous, like Pilate and the soldiers. A good and all powerful God should fix this. But “fix” means to start over. Everything must die. Including God's Son.
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Is it Maundy or Holy Thursday? Is there a difference?
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Jesus urges us to build our lives on his promises. He has saved us and will raise us up: what is their to worry about?
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The Lord is bound and determined to have fruit from his vineyard, even at the cost of the Son's life, and the Spirit's work in resurrecting dead tenants to become something new.
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The parable of the prodigal son is really about three people: the younger brother, yes, but also the older brother and the father. The character of the brothers reveals how sin works in our lives; the character of the father reveals the extents to which the Lord will go to reconcile us to him and to each other.
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The Lord allows us to sin against each other, and for creation itself to visit evil on all of us, that some of us might repent and turn to him and each other in forgiveness for the sake of Jesus.
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Aesop's Fables are a collection of short, allegorical stories, often featuring animals, that teach moral lessons. You know who loved Aesop’s fables, and even translated them so more people could read them? Martin Luther.
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The prophets of God have often met with him on mountaintops. But the Lord has always done his best, saving work in both physical and metaphorical valleys.
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From the publisher's feed
Charles St-Onge, pastor of St. John's Lutheran Church, Pembroke, Ontario, shares the Good News of Jesus Christ.