This week's reading from the prophet Isaiah emphasizes God's tendency to bring the best from the worst situations, light from the darkness. Throughout the Bible we see wonderful things come from the most unexpected places, and this is reflected in our own lives as well. Very often our greatest goodness can come from the darkest places of our beings.

This week's readings reveal Isaiah and Paul as missionaries, as evangelists. Isaiah's mission is to unite the people of Israel, and then spread the same light the the rest of the world. Paul recognizes that Christ is the fulfillment of Isaiah's mission and offers himself as a servant of that fulfillment.

This week's second reading is the beginning of st. Paul's letter to the Romans. Paul identifies himself as the slave of Jesus. His has given his entire life and will over to Christ. He exists to serve the purposes of Christ, and reminds us that we all share in that mission.

This week's readings take us to chapter 11 of the prophet Isaiah. Isaiah looks back to the garden of Eden and the world in right alignment with God, and then looks forward to the Messiah who will set right what has gone wrong in God's world. Sin interrupts right order, justice, and goodness. The righteous king will restore justice when he rules on his holy mountain.

This week we enter into the great season of Advent. Our first reading from the prophet Isaiah describes how every nation streams towards God's holy mountain. As you enter the Advent season, think about this holy mountain. Is the mountain of the Lord higher than every other mountain for you? Do you stream toward it with your whole being?

It is extraordinarily significant that the liturgical year ends with the feast of Christ the King. The fact that Christ is the King is the culmination of the whole story the Bible tells from Genesis to Revelation.

As the liturgical year comes towards its end the Church considers apocalyptic Scriptures. This week's Gospel from Luke reveal the full significance of the Resurrection. The Resurrection of Jesus from the dead was a world changing event that altered everything in the human experience from religion to politics to nature.

This week's reading from second Maccabees and Luke's gospel are wonderful meditations on the resurrection of the body. In second Maccabees seven brothers are executed for refusing to violate their religious laws, but they express hope and faith that they will get their bodies back in a glorified state after death. In the gospel Christ upholds the hope for a glorified redemption and resurrection of the body.

In Luke's Gospel we read the story of Jesus and Zacchaeus. Zacchaeus, as chief tax collector, was considered a very bad man in first century Israel, but Christ greets him with love. It is the love of God that causes everything to be, and comes before everything we do. God does not love us because we do good; we do good because God loves us.

The Old Testament is full of violent accounts that seem contradictory to the idea of the merciful, compassionate God of the New Testament: Joshua exterminates the tribes living in the Promised land, Samuel hacks the helpless Agag to pieces, and God orders Saul to kill every living thing when he conquers the Amelikites, to name but a few. The key to interpreting these texts is the figure of Christ as the sacrificed lamb in the Book of Revelations. If we keep Christ in mind then we will know that we have misread the Bible if we read it in such a way that it encourages violence or hatred