Why can't I sense my soul? Why is it that I don't always feel like doing actions that I know are good and kindly? Rabbi Ashlag, the great Kabbalist, teaches us that we have awareness of the paradigm related to receiving but there is a fundamental reason why acts related to altruism seems unreal to us. How do we get to act "out of the box"?

Rabbi Yoseph, the son of Rabbi Joshua Be Levi tells of his near-death experience in which he  saw what is truly real. People who we venerate in this world were often at the bottom of the scale in the world to come. Our values of this world are truly upside down!

The prophet Zechariah  has a vision of the end of days, when the Lord will be One and His Name One.  As part of this vision he says the verse,  וְהָיָה בַּיּוֹם הַהוּא לֹא יִהְיֶה אוֹר יְקָרוֹת וְקִפָּאוֹן: “And it shall come to pass in that day, that there shall not be light that is […]

The Torah commands " Make for Me a sanctuary so I may dwell within them." The Netivot Shalom teaches us that the Sanctuary in the wilderness was a map of the soul. Making a sanctuary for God today means making an appropriate vessel for His light to enter into our hearts. The planning and building of this inner sanctuary is equivalent to that of the Sanctuary built then. From the Kabbalah of Rabbi Ashlag

The Torah commands " Make for Me a sanctuary so I may dwell within them." The Netivot Shalom teaches us that the Sanctuary in the wilderness was a map of the soul. Making a sanctuary for God today means making an appropriate vessel for His light to enter into our hearts. The planning and building of this inner sanctuary is equivalent to that of the Sanctuary built then. From the Kabbalah of Rabbi Ashlag

In the Kabbalah terms like " the light", "the vessel", "the Sephirot" are common. But these are often depicted in misleading ways such as in diagrams. Their real meaning is much richer and multi- dimensional as the Ari himself taught. and Rabbi Ashlag enlarged on.

In the Kabbalah terms like " the light", "the vessel", "the Sephirot" are common. But these are often depicted in misleading ways such as in diagrams. Their real meaning is much richer and multi- dimensional as the Ari himself taught. and Rabbi Ashlag enlarged on.

When we start to learn the Kabbalah of Rabbi Ashlag and we learn that most of our desires are driven by our own egoistic desires that separate us from the Creator, it comes as a shock. We notice that even our good deeds seem tainted with our selfish ways. We feel stuck, even paralyzed. How do we move forwards now? From the teachings of Rabbi Ashlag

When we start to learn the Kabbalah of Rabbi Ashlag and we learn that most of our desires are driven by our own egoistic desires that separate us from the Creator, it comes as a shock. We notice that even our good deeds seem tainted with our selfish ways. We feel stuck, even paralyzed. How do we move forwards now? From the teachings of Rabbi Ashlag

Rabbi Ashlag teaches us that the true purpose of learning Torah is in order to correct the heart. But what does he mean by "heart" and why does it need correction? How does the Torah help with this? A podcast