Inspired Jeevan Show

Adhyay 8

Shloka 1-28

Adhyay 7, shloka 1-30

Adhyay 6, shloka 6-46

Adhyay 5, shloka 1-29

Adhyay 6, Shloka 1-5

The Gita explores questions of social and religious duty, the nature of human action, and our relationship to God. For many readers, scholars, and believers, it is the quintessential religious text in Hinduism.

**(Summary)**:

**Chapter 1**: 

Kurukshetra mein Pandav aur Kaurav ke senaen takraav mein khadi hain. Pandavon ki jeet ki sanket hain. Kauravon ke pita aur Pandavon ke chacha, Dhrtarashtra, apne beton ki jeet par shak karte hain aur Sanjaya se yudh ka drishya batane ko kahate hain. Arjuna, ek Pandav bhai, yudh se pehle bhaavuk ho jaate hain. Krishna unhe samjhaate hain ki yudh karna unka kartavya hain.

**Chapter 2**: 

Krishna Arjuna ko atma ke baare mein gyaan dete hain. Atma kabhi nahi marta hain, sirf sharir marta hain. Yudh karke, Arjuna moksh ki or badh jaayega.

**Chapter 3**: 

Arjuna ko buddhi-yoga ke baare mein samajhna hain, na ki yudh se durr rehna. Karma-yoga mein, bhagwan ke liye kary karna hain, isse moksh milta hain.

**Chapter 4**: 

Krishna Bhagavad-gita ka gyaan Vivasvan ko sunaye, aur woh apne vanshajon ko. Yeh gyaan har yug mein baar-baar aata hain. Krishna varnasrama vyavastha bataate hain jisse log apne prakritik prakriti ke hisaab se jeevan jeete hain.

**Chapter 5**: 

Krishna samjhaate hain ki karm mein hi bhagwan ko paaya ja sakta hain. Bhagwan ka seva karna hi asli bhakti hain.

**Chapter 6**: 

Meditation ke jariye atma ko prapt kiya ja sakta hain. Ek yogi jo hamesha Krishna ko yaad karta hain, woh asli yogi hain.

**Chapter 7**: 

Krishna apne aap ko sab kuch ka karan maante hain. Unhe samajhne wale hi moksh paate hain.

**Chapter 8**: 

Krishna aur Arjuna ke beech sawaal-jawaab hota hain. Jeevan ke ant mein Krishna ko yaad karoge, toh moksh milta hain.

**Chapter 9**: 

Bhakti ka gyaan sabse adhik gyaan hain. Bhakti karne wala bhagwan ke paas jaata hain.

**Chapter 10**: 

Krishna ki vibhutiyan aur unki mahima ke baare mein jankari di jati hain. Bhakti mein moksh milta hain.

**Chapter 11**: 

Arjuna ko Krishna ki vishwa roop dikhaye gaye. Krishna ke param roop ko dekh kar, Arjuna ka bhaav badal jaata hain.

**Chapter 12**: 

Bhakti karne wala sabse adhik perfect hota hain. Krishna bhakti ko sahaj aur natural tareeke se moksh ki taraf le jaata hain.

**Chapter 13**: 

Krishna nature aur soul ke baare mein samjhaate hain. Jeevan ke andar atma aur bhagwan hain, jo moksh ki taraf le jaate hain.

**Chapter 14**: 

Teen prakriti ke gun hain - sattva, rajas, aur tamas. Bhakti se in gunon se mukti milti hain.

**Chapter 15**: 

Yeh sansaar ka ped hain jo bhog-vilas se bhara hua hain. Ishwar Krishna sabse uncha hain.

**Chapter 16**: 

Do prakar ke log hain - devi aur asuri pravritti. Devi pravritti wale bhakti karne wale hote hain, asuri wale dushpravritti mein ulajh jaate hain.

**Chapter 17**: 

Krishna satvik, rajasik, aur tamasik bhakti, aahar, daan ke baare mein samjhaate hain. Bhakti bina shraddha ke anitya hain.

**Chapter 18**: 

Arjuna ko dharma aur karma ke baare mein gyaan diya jata hain. Apne kartavya ko nibha kar hi moksh paaya ja sakta hain. Bhakti hi sabse uchch form of self-realization hain.

Is prakar, Bhagavad-gita mein Krishna ne Arjuna ko moksh ki margdarshan kiya aur unhe yudh mein bhag lene ke liye prerit kiya.

Adhyay 2, Shloka 67-72

Adhyay 3, Shloka 1-43

The Gita explores questions of social and religious duty, the nature of human action, and our relationship to God. For many readers, scholars, and believers, it is the quintessential religious text in Hinduism.

**(Summary)**:

**Chapter 1**: 

Kurukshetra mein Pandav aur Kaurav ke senaen takraav mein khadi hain. Pandavon ki jeet ki sanket hain. Kauravon ke pita aur Pandavon ke chacha, Dhrtarashtra, apne beton ki jeet par shak karte hain aur Sanjaya se yudh ka drishya batane ko kahate hain. Arjuna, ek Pandav bhai, yudh se pehle bhaavuk ho jaate hain. Krishna unhe samjhaate hain ki yudh karna unka kartavya hain.

**Chapter 2**: 

Krishna Arjuna ko atma ke baare mein gyaan dete hain. Atma kabhi nahi marta hain, sirf sharir marta hain. Yudh karke, Arjuna moksh ki or badh jaayega.

**Chapter 3**: 

Arjuna ko buddhi-yoga ke baare mein samajhna hain, na ki yudh se durr rehna. Karma-yoga mein, bhagwan ke liye kary karna hain, isse moksh milta hain.

**Chapter 4**: 

Krishna Bhagavad-gita ka gyaan Vivasvan ko sunaye, aur woh apne vanshajon ko. Yeh gyaan har yug mein baar-baar aata hain. Krishna varnasrama vyavastha bataate hain jisse log apne prakritik prakriti ke hisaab se jeevan jeete hain.

**Chapter 5**: 

Krishna samjhaate hain ki karm mein hi bhagwan ko paaya ja sakta hain. Bhagwan ka seva karna hi asli bhakti hain.

**Chapter 6**: 

Meditation ke jariye atma ko prapt kiya ja sakta hain. Ek yogi jo hamesha Krishna ko yaad karta hain, woh asli yogi hain.

**Chapter 7**: 

Krishna apne aap ko sab kuch ka karan maante hain. Unhe samajhne wale hi moksh paate hain.

**Chapter 8**: 

Krishna aur Arjuna ke beech sawaal-jawaab hota hain. Jeevan ke ant mein Krishna ko yaad karoge, toh moksh milta hain.

**Chapter 9**: 

Bhakti ka gyaan sabse adhik gyaan hain. Bhakti karne wala bhagwan ke paas jaata hain.

**Chapter 10**: 

Krishna ki vibhutiyan aur unki mahima ke baare mein jankari di jati hain. Bhakti mein moksh milta hain.

**Chapter 11**: 

Arjuna ko Krishna ki vishwa roop dikhaye gaye. Krishna ke param roop ko dekh kar, Arjuna ka bhaav badal jaata hain.

**Chapter 12**: 

Bhakti karne wala sabse adhik perfect hota hain. Krishna bhakti ko sahaj aur natural tareeke se moksh ki taraf le jaata hain.

**Chapter 13**: 

Krishna nature aur soul ke baare mein samjhaate hain. Jeevan ke andar atma aur bhagwan hain, jo moksh ki taraf le jaate hain.

**Chapter 14**: 

Teen prakriti ke gun hain - sattva, rajas, aur tamas. Bhakti se in gunon se mukti milti hain.

**Chapter 15**: 

Yeh sansaar ka ped hain jo bhog-vilas se bhara hua hain. Ishwar Krishna sabse uncha hain.

**Chapter 16**: 

Do prakar ke log hain - devi aur asuri pravritti. Devi pravritti wale bhakti karne wale hote hain, asuri wale dushpravritti mein ulajh jaate hain.

**Chapter 17**: 

Krishna satvik, rajasik, aur tamasik bhakti, aahar, daan ke baare mein samjhaate hain. Bhakti bina shraddha ke anitya hain.

**Chapter 18**: 

Arjuna ko dharma aur karma ke baare mein gyaan diya jata hain. Apne kartavya ko nibha kar hi moksh paaya ja sakta hain. Bhakti hi sabse uchch form of self-realization hain.

Is prakar, Bhagavad-gita mein Krishna ne Arjuna ko moksh ki margdarshan kiya aur unhe yudh mein bhag lene ke liye prerit kiya.

Adhyay 4, Shloka 1-42

The Gita explores questions of social and religious duty, the nature of human action, and our relationship to God. For many readers, scholars, and believers, it is the quintessential religious text in Hinduism.

**(Summary)**:

**Chapter 1**: 

Kurukshetra mein Pandav aur Kaurav ke senaen takraav mein khadi hain. Pandavon ki jeet ki sanket hain. Kauravon ke pita aur Pandavon ke chacha, Dhrtarashtra, apne beton ki jeet par shak karte hain aur Sanjaya se yudh ka drishya batane ko kahate hain. Arjuna, ek Pandav bhai, yudh se pehle bhaavuk ho jaate hain. Krishna unhe samjhaate hain ki yudh karna unka kartavya hain.

**Chapter 2**: 

Krishna Arjuna ko atma ke baare mein gyaan dete hain. Atma kabhi nahi marta hain, sirf sharir marta hain. Yudh karke, Arjuna moksh ki or badh jaayega.

**Chapter 3**: 

Arjuna ko buddhi-yoga ke baare mein samajhna hain, na ki yudh se durr rehna. Karma-yoga mein, bhagwan ke liye kary karna hain, isse moksh milta hain.

**Chapter 4**: 

Krishna Bhagavad-gita ka gyaan Vivasvan ko sunaye, aur woh apne vanshajon ko. Yeh gyaan har yug mein baar-baar aata hain. Krishna varnasrama vyavastha bataate hain jisse log apne prakritik prakriti ke hisaab se jeevan jeete hain.

**Chapter 5**: 

Krishna samjhaate hain ki karm mein hi bhagwan ko paaya ja sakta hain. Bhagwan ka seva karna hi asli bhakti hain.

**Chapter 6**: 

Meditation ke jariye atma ko prapt kiya ja sakta hain. Ek yogi jo hamesha Krishna ko yaad karta hain, woh asli yogi hain.

**Chapter 7**: 

Krishna apne aap ko sab kuch ka karan maante hain. Unhe samajhne wale hi moksh paate hain.

**Chapter 8**: 

Krishna aur Arjuna ke beech sawaal-jawaab hota hain. Jeevan ke ant mein Krishna ko yaad karoge, toh moksh milta hain.

**Chapter 9**: 

Bhakti ka gyaan sabse adhik gyaan hain. Bhakti karne wala bhagwan ke paas jaata hain.

**Chapter 10**: 

Krishna ki vibhutiyan aur unki mahima ke baare mein jankari di jati hain. Bhakti mein moksh milta hain.

**Chapter 11**: 

Arjuna ko Krishna ki vishwa roop dikhaye gaye. Krishna ke param roop ko dekh kar, Arjuna ka bhaav badal jaata hain.

**Chapter 12**: 

Bhakti karne wala sabse adhik perfect hota hain. Krishna bhakti ko sahaj aur natural tareeke se moksh ki taraf le jaata hain.

**Chapter 13**: 

Krishna nature aur soul ke baare mein samjhaate hain. Jeevan ke andar atma aur bhagwan hain, jo moksh ki taraf le jaate hain.

**Chapter 14**: 

Teen prakriti ke gun hain - sattva, rajas, aur tamas. Bhakti se in gunon se mukti milti hain.

**Chapter 15**: 

Yeh sansaar ka ped hain jo bhog-vilas se bhara hua hain. Ishwar Krishna sabse uncha hain.

**Chapter 16**: 

Do prakar ke log hain - devi aur asuri pravritti. Devi pravritti wale bhakti karne wale hote hain, asuri wale dushpravritti mein ulajh jaate hain.

**Chapter 17**: 

Krishna satvik, rajasik, aur tamasik bhakti, aahar, daan ke baare mein samjhaate hain. Bhakti bina shraddha ke anitya hain.

**Chapter 18**: 

Arjuna ko dharma aur karma ke baare mein gyaan diya jata hain. Apne kartavya ko nibha kar hi moksh paaya ja sakta hain. Bhakti hi sabse uchch form of self-realization hain.

Is prakar, Bhagavad-gita mein Krishna ne Arjuna ko moksh ki margdarshan kiya aur unhe yudh mein bhag lene ke liye prerit kiya.

Adhyay 2, shloka 42-55

The Gita explores questions of social and religious duty, the nature of human action, and our relationship to God. For many readers, scholars, and believers, it is the quintessential religious text in Hinduism.

**(Summary)**:

**Chapter 1**: 

Kurukshetra mein Pandav aur Kaurav ke senaen takraav mein khadi hain. Pandavon ki jeet ki sanket hain. Kauravon ke pita aur Pandavon ke chacha, Dhrtarashtra, apne beton ki jeet par shak karte hain aur Sanjaya se yudh ka drishya batane ko kahate hain. Arjuna, ek Pandav bhai, yudh se pehle bhaavuk ho jaate hain. Krishna unhe samjhaate hain ki yudh karna unka kartavya hain.

**Chapter 2**: 

Krishna Arjuna ko atma ke baare mein gyaan dete hain. Atma kabhi nahi marta hain, sirf sharir marta hain. Yudh karke, Arjuna moksh ki or badh jaayega.

**Chapter 3**: 

Arjuna ko buddhi-yoga ke baare mein samajhna hain, na ki yudh se durr rehna. Karma-yoga mein, bhagwan ke liye kary karna hain, isse moksh milta hain.

**Chapter 4**: 

Krishna Bhagavad-gita ka gyaan Vivasvan ko sunaye, aur woh apne vanshajon ko. Yeh gyaan har yug mein baar-baar aata hain. Krishna varnasrama vyavastha bataate hain jisse log apne prakritik prakriti ke hisaab se jeevan jeete hain.

**Chapter 5**: 

Krishna samjhaate hain ki karm mein hi bhagwan ko paaya ja sakta hain. Bhagwan ka seva karna hi asli bhakti hain.

**Chapter 6**: 

Meditation ke jariye atma ko prapt kiya ja sakta hain. Ek yogi jo hamesha Krishna ko yaad karta hain, woh asli yogi hain.

**Chapter 7**: 

Krishna apne aap ko sab kuch ka karan maante hain. Unhe samajhne wale hi moksh paate hain.

**Chapter 8**: 

Krishna aur Arjuna ke beech sawaal-jawaab hota hain. Jeevan ke ant mein Krishna ko yaad karoge, toh moksh milta hain.

**Chapter 9**: 

Bhakti ka gyaan sabse adhik gyaan hain. Bhakti karne wala bhagwan ke paas jaata hain.

**Chapter 10**: 

Krishna ki vibhutiyan aur unki mahima ke baare mein jankari di jati hain. Bhakti mein moksh milta hain.

**Chapter 11**: 

Arjuna ko Krishna ki vishwa roop dikhaye gaye. Krishna ke param roop ko dekh kar, Arjuna ka bhaav badal jaata hain.

**Chapter 12**: 

Bhakti karne wala sabse adhik perfect hota hain. Krishna bhakti ko sahaj aur natural tareeke se moksh ki taraf le jaata hain.

**Chapter 13**: 

Krishna nature aur soul ke baare mein samjhaate hain. Jeevan ke andar atma aur bhagwan hain, jo moksh ki taraf le jaate hain.

**Chapter 14**: 

Teen prakriti ke gun hain - sattva, rajas, aur tamas. Bhakti se in gunon se mukti milti hain.

**Chapter 15**: 

Yeh sansaar ka ped hain jo bhog-vilas se bhara hua hain. Ishwar Krishna sabse uncha hain.

**Chapter 16**: 

Do prakar ke log hain - devi aur asuri pravritti. Devi pravritti wale bhakti karne wale hote hain, asuri wale dushpravritti mein ulajh jaate hain.

**Chapter 17**: 

Krishna satvik, rajasik, aur tamasik bhakti, aahar, daan ke baare mein samjhaate hain. Bhakti bina shraddha ke anitya hain.

**Chapter 18**: 

Arjuna ko dharma aur karma ke baare mein gyaan diya jata hain. Apne kartavya ko nibha kar hi moksh paaya ja sakta hain. Bhakti hi sabse uchch form of self-realization hain.

Is prakar, Bhagavad-gita mein Krishna ne Arjuna ko moksh ki margdarshan kiya aur unhe yudh mein bhag lene ke liye prerit kiya.

Adhyay 2, Shloka 31-41

The Gita explores questions of social and religious duty, the nature of human action, and our relationship to God. For many readers, scholars, and believers, it is the quintessential religious text in Hinduism.

**(Summary)**:

**Chapter 1**: 

Kurukshetra mein Pandav aur Kaurav ke senaen takraav mein khadi hain. Pandavon ki jeet ki sanket hain. Kauravon ke pita aur Pandavon ke chacha, Dhrtarashtra, apne beton ki jeet par shak karte hain aur Sanjaya se yudh ka drishya batane ko kahate hain. Arjuna, ek Pandav bhai, yudh se pehle bhaavuk ho jaate hain. Krishna unhe samjhaate hain ki yudh karna unka kartavya hain.

**Chapter 2**: 

Krishna Arjuna ko atma ke baare mein gyaan dete hain. Atma kabhi nahi marta hain, sirf sharir marta hain. Yudh karke, Arjuna moksh ki or badh jaayega.

**Chapter 3**: 

Arjuna ko buddhi-yoga ke baare mein samajhna hain, na ki yudh se durr rehna. Karma-yoga mein, bhagwan ke liye kary karna hain, isse moksh milta hain.

**Chapter 4**: 

Krishna Bhagavad-gita ka gyaan Vivasvan ko sunaye, aur woh apne vanshajon ko. Yeh gyaan har yug mein baar-baar aata hain. Krishna varnasrama vyavastha bataate hain jisse log apne prakritik prakriti ke hisaab se jeevan jeete hain.

**Chapter 5**: 

Krishna samjhaate hain ki karm mein hi bhagwan ko paaya ja sakta hain. Bhagwan ka seva karna hi asli bhakti hain.

**Chapter 6**: 

Meditation ke jariye atma ko prapt kiya ja sakta hain. Ek yogi jo hamesha Krishna ko yaad karta hain, woh asli yogi hain.

**Chapter 7**: 

Krishna apne aap ko sab kuch ka karan maante hain. Unhe samajhne wale hi moksh paate hain.

**Chapter 8**: 

Krishna aur Arjuna ke beech sawaal-jawaab hota hain. Jeevan ke ant mein Krishna ko yaad karoge, toh moksh milta hain.

**Chapter 9**: 

Bhakti ka gyaan sabse adhik gyaan hain. Bhakti karne wala bhagwan ke paas jaata hain.

**Chapter 10**: 

Krishna ki vibhutiyan aur unki mahima ke baare mein jankari di jati hain. Bhakti mein moksh milta hain.

**Chapter 11**: 

Arjuna ko Krishna ki vishwa roop dikhaye gaye. Krishna ke param roop ko dekh kar, Arjuna ka bhaav badal jaata hain.

**Chapter 12**: 

Bhakti karne wala sabse adhik perfect hota hain. Krishna bhakti ko sahaj aur natural tareeke se moksh ki taraf le jaata hain.

**Chapter 13**: 

Krishna nature aur soul ke baare mein samjhaate hain. Jeevan ke andar atma aur bhagwan hain, jo moksh ki taraf le jaate hain.

**Chapter 14**: 

Teen prakriti ke gun hain - sattva, rajas, aur tamas. Bhakti se in gunon se mukti milti hain.

**Chapter 15**: 

Yeh sansaar ka ped hain jo bhog-vilas se bhara hua hain. Ishwar Krishna sabse uncha hain.

**Chapter 16**: 

Do prakar ke log hain - devi aur asuri pravritti. Devi pravritti wale bhakti karne wale hote hain, asuri wale dushpravritti mein ulajh jaate hain.

**Chapter 17**: 

Krishna satvik, rajasik, aur tamasik bhakti, aahar, daan ke baare mein samjhaate hain. Bhakti bina shraddha ke anitya hain.

**Chapter 18**: 

Arjuna ko dharma aur karma ke baare mein gyaan diya jata hain. Apne kartavya ko nibha kar hi moksh paaya ja sakta hain. Bhakti hi sabse uchch form of self-realization hain.

Is prakar, Bhagavad-gita mein Krishna ne Arjuna ko moksh ki margdarshan kiya aur unhe yudh mein bhag lene ke liye prerit kiya.

Adhyay 2, Shloka 55-66

The Gita explores questions of social and religious duty, the nature of human action, and our relationship to God. For many readers, scholars, and believers, it is the quintessential religious text in Hinduism.

**(Summary)**:

**Chapter 1**: 

Kurukshetra mein Pandav aur Kaurav ke senaen takraav mein khadi hain. Pandavon ki jeet ki sanket hain. Kauravon ke pita aur Pandavon ke chacha, Dhrtarashtra, apne beton ki jeet par shak karte hain aur Sanjaya se yudh ka drishya batane ko kahate hain. Arjuna, ek Pandav bhai, yudh se pehle bhaavuk ho jaate hain. Krishna unhe samjhaate hain ki yudh karna unka kartavya hain.

**Chapter 2**: 

Krishna Arjuna ko atma ke baare mein gyaan dete hain. Atma kabhi nahi marta hain, sirf sharir marta hain. Yudh karke, Arjuna moksh ki or badh jaayega.

**Chapter 3**: 

Arjuna ko buddhi-yoga ke baare mein samajhna hain, na ki yudh se durr rehna. Karma-yoga mein, bhagwan ke liye kary karna hain, isse moksh milta hain.

**Chapter 4**: 

Krishna Bhagavad-gita ka gyaan Vivasvan ko sunaye, aur woh apne vanshajon ko. Yeh gyaan har yug mein baar-baar aata hain. Krishna varnasrama vyavastha bataate hain jisse log apne prakritik prakriti ke hisaab se jeevan jeete hain.

**Chapter 5**: 

Krishna samjhaate hain ki karm mein hi bhagwan ko paaya ja sakta hain. Bhagwan ka seva karna hi asli bhakti hain.

**Chapter 6**: 

Meditation ke jariye atma ko prapt kiya ja sakta hain. Ek yogi jo hamesha Krishna ko yaad karta hain, woh asli yogi hain.

**Chapter 7**: 

Krishna apne aap ko sab kuch ka karan maante hain. Unhe samajhne wale hi moksh paate hain.

**Chapter 8**: 

Krishna aur Arjuna ke beech sawaal-jawaab hota hain. Jeevan ke ant mein Krishna ko yaad karoge, toh moksh milta hain.

**Chapter 9**: 

Bhakti ka gyaan sabse adhik gyaan hain. Bhakti karne wala bhagwan ke paas jaata hain.

**Chapter 10**: 

Krishna ki vibhutiyan aur unki mahima ke baare mein jankari di jati hain. Bhakti mein moksh milta hain.

**Chapter 11**: 

Arjuna ko Krishna ki vishwa roop dikhaye gaye. Krishna ke param roop ko dekh kar, Arjuna ka bhaav badal jaata hain.

**Chapter 12**: 

Bhakti karne wala sabse adhik perfect hota hain. Krishna bhakti ko sahaj aur natural tareeke se moksh ki taraf le jaata hain.

**Chapter 13**: 

Krishna nature aur soul ke baare mein samjhaate hain. Jeevan ke andar atma aur bhagwan hain, jo moksh ki taraf le jaate hain.

**Chapter 14**: 

Teen prakriti ke gun hain - sattva, rajas, aur tamas. Bhakti se in gunon se mukti milti hain.

**Chapter 15**: 

Yeh sansaar ka ped hain jo bhog-vilas se bhara hua hain. Ishwar Krishna sabse uncha hain.

**Chapter 16**: 

Do prakar ke log hain - devi aur asuri pravritti. Devi pravritti wale bhakti karne wale hote hain, asuri wale dushpravritti mein ulajh jaate hain.

**Chapter 17**: 

Krishna satvik, rajasik, aur tamasik bhakti, aahar, daan ke baare mein samjhaate hain. Bhakti bina shraddha ke anitya hain.

**Chapter 18**: 

Arjuna ko dharma aur karma ke baare mein gyaan diya jata hain. Apne kartavya ko nibha kar hi moksh paaya ja sakta hain. Bhakti hi sabse uchch form of self-realization hain.

Is prakar, Bhagavad-gita mein Krishna ne Arjuna ko moksh ki margdarshan kiya aur unhe yudh mein bhag lene ke liye prerit kiya.

Adhyay 2, Shloka 31-41

The Gita explores questions of social and religious duty, the nature of human action, and our relationship to God. For many readers, scholars, and believers, it is the quintessential religious text in Hinduism.

**(Summary)**:

**Chapter 1**: 

Kurukshetra mein Pandav aur Kaurav ke senaen takraav mein khadi hain. Pandavon ki jeet ki sanket hain. Kauravon ke pita aur Pandavon ke chacha, Dhrtarashtra, apne beton ki jeet par shak karte hain aur Sanjaya se yudh ka drishya batane ko kahate hain. Arjuna, ek Pandav bhai, yudh se pehle bhaavuk ho jaate hain. Krishna unhe samjhaate hain ki yudh karna unka kartavya hain.

**Chapter 2**: 

Krishna Arjuna ko atma ke baare mein gyaan dete hain. Atma kabhi nahi marta hain, sirf sharir marta hain. Yudh karke, Arjuna moksh ki or badh jaayega.

**Chapter 3**: 

Arjuna ko buddhi-yoga ke baare mein samajhna hain, na ki yudh se durr rehna. Karma-yoga mein, bhagwan ke liye kary karna hain, isse moksh milta hain.

**Chapter 4**: 

Krishna Bhagavad-gita ka gyaan Vivasvan ko sunaye, aur woh apne vanshajon ko. Yeh gyaan har yug mein baar-baar aata hain. Krishna varnasrama vyavastha bataate hain jisse log apne prakritik prakriti ke hisaab se jeevan jeete hain.

**Chapter 5**: 

Krishna samjhaate hain ki karm mein hi bhagwan ko paaya ja sakta hain. Bhagwan ka seva karna hi asli bhakti hain.

**Chapter 6**: 

Meditation ke jariye atma ko prapt kiya ja sakta hain. Ek yogi jo hamesha Krishna ko yaad karta hain, woh asli yogi hain.

**Chapter 7**: 

Krishna apne aap ko sab kuch ka karan maante hain. Unhe samajhne wale hi moksh paate hain.

**Chapter 8**: 

Krishna aur Arjuna ke beech sawaal-jawaab hota hain. Jeevan ke ant mein Krishna ko yaad karoge, toh moksh milta hain.

**Chapter 9**: 

Bhakti ka gyaan sabse adhik gyaan hain. Bhakti karne wala bhagwan ke paas jaata hain.

**Chapter 10**: 

Krishna ki vibhutiyan aur unki mahima ke baare mein jankari di jati hain. Bhakti mein moksh milta hain.

**Chapter 11**: 

Arjuna ko Krishna ki vishwa roop dikhaye gaye. Krishna ke param roop ko dekh kar, Arjuna ka bhaav badal jaata hain.

**Chapter 12**: 

Bhakti karne wala sabse adhik perfect hota hain. Krishna bhakti ko sahaj aur natural tareeke se moksh ki taraf le jaata hain.

**Chapter 13**: 

Krishna nature aur soul ke baare mein samjhaate hain. Jeevan ke andar atma aur bhagwan hain, jo moksh ki taraf le jaate hain.

**Chapter 14**: 

Teen prakriti ke gun hain - sattva, rajas, aur tamas. Bhakti se in gunon se mukti milti hain.

**Chapter 15**: 

Yeh sansaar ka ped hain jo bhog-vilas se bhara hua hain. Ishwar Krishna sabse uncha hain.

**Chapter 16**: 

Do prakar ke log hain - devi aur asuri pravritti. Devi pravritti wale bhakti karne wale hote hain, asuri wale dushpravritti mein ulajh jaate hain.

**Chapter 17**: 

Krishna satvik, rajasik, aur tamasik bhakti, aahar, daan ke baare mein samjhaate hain. Bhakti bina shraddha ke anitya hain.

**Chapter 18**: 

Arjuna ko dharma aur karma ke baare mein gyaan diya jata hain. Apne kartavya ko nibha kar hi moksh paaya ja sakta hain. Bhakti hi sabse uchch form of self-realization hain.

Is prakar, Bhagavad-gita mein Krishna ne Arjuna ko moksh ki margdarshan kiya aur unhe yudh mein bhag lene ke liye prerit kiya.