He korero tenei mo nga ahuatanga o nehe o te iwi maori e ai
ki nga hononga o te tangata, ki te tangata. A, te whakaputanga o te
hōkakatanga, nga ahuatanga o te onioni ara hoki nga tirohanga o nga tipuna
ki enei take.
This is a discussion of the past ways of the Maori peoples regarding
relationships, the exhibition of sexuality, sexual intercourse and the
perspectives of our ancestors regarding these topics.
Kua wakahuiangia etahi o enei tirohanga ki ro nga waiata, nga haka, ara
nga purakau hoki o nga iwi maori. Ki toku nei papakainga ki te tairawhiti
kua kite he rereketanga o nga whakaaro mo te onioni ki te tirohanga o te
pakeha, a, te tirohanga o te karaitihana kua topuni nga whakaaro o te
nuinga, te maori ano hoki i enei ra.
Many of these perspectives have been carefully contained within songs,
haka, and stories of the maori peoples. In my homeland of the East Coast,
the difference of these thoughts regarding the physical aspects of sex are
apparent compared to the perspective of the pakeha, the perspective of
christianity that has saturated the thoughts of the majority. Maori included
in these days.
I ro nga kupu o nga haka o ngati porou, ka panapana, ruaumoko ano hoki
he kitenga o te tapu o te onioni hei kawe te whakapapa ki nga ra e heke ana,
nga ra ki muri ia matou nei. A ra ra Ka panapana, ka rekareka tonu toku
ngakau. ki nga mana ririki i pohatu whakapiri. He kupu horetiti ke enei
kei te whakamarama mo te hiakai o te wahine, a, ki Ruaumoko tera o te tane, Ki te poutara
tu ka tete, ka tete. Ehara noa i nga whakaaro mo te tapu o te moe, me te
whakaputa tamariki, engari, he ahuatanga e mihi ana ki te piri o te kikokiko,
te kotahitanga o te ha, me hikaka o te ngakau. Nga ahutanga tawhito o
te ao hurinoa, e noho ana hei whakaaraara te ngakau o nga mahuhiri e tae
mai ana.
In the words of the haka of ngati porou, ka panapana and ruaumoko as well,
we see the sacredness of sexuality as a conduit of whakapapa to the days that are coming, into the future. Lo, it is throbbing! Constantly delighting my heart,
with the small forces knocking together. These are explicit words of the needs of a woman, and so again in Ruaumoko that of the man, The spike is plunging in. It keeps grinding, grinding away! It is not merely expounding on the sacred act of sex and procreation, but exultation of the coming together of the flesh,
the oneness of the breath and the excitement of the heart. The age-old ways of the world abound, here
used to awaken the heart of guests arriving.
He rereke i enei ra, kua tini au te hinengaro o te tangata na te panapana ano hoki o nga ahuatanga o te paipera tapu ki o matou nei tipuna. Kua rorirori ai te tangata i te kite o te kōmata o te wahine, tenei mea whangai pepi,kua whakaiti hei mea noa e aniani ana te mahunga o te mihinare, o ratou nga tangata kua noho whakama i te ataahua o te tinana. O te aroha o te tangata ki te tangata.
Ara pea he kitenga o nga wa tawhito. He aroha ano mo tou tinana tapu kua whakapapa ki nga whetu tiramarama ana. Te aroha tapu o tetahi ki tetahi e whakaputa ano te aroha.
It is different today, the minds of the people have been changed by the pushing of the bible upon our ancestors. People are driven mad by the sight of a woman's nipple, a nourisher of children has been insulted by the headaches of the missionary, of those that sit ashamed by the human body. Of the love of
people to one another. Perhaps there is something to see in the old ways, a love for the sacred flesh that whakapapa back to the stars that shine. The sacred love of one to another that begets again love.
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