ISKM Vedic Lectures

CC Madhya 3.137-141: The Matchless Mercy of Mahāprabhu

CC Madhya 3.142-145: Kṛṣṇa’s Holy Name Reveals the Highest Destination

CC Madhya 3.146-150: The Flood of Love from the Holy Name

CC Madhya 3.151-155: The Holy Name as the Only Shelter

CC Madhya 3.156-162: Reclaiming the Fallen With Divine Compassion

CC Madhya 3.163-169: Mahāprabhu’s Awakening Call to the Entire World

CC Madhya 3.170-177: Chant and Be Delivered – Without Qualification

CC Madhya 3.178-184: Lord Caitanya’s Humility in the Face of His Own Mission

CC Madhya 3.185-192: The Lord Speaks the Truth of the Age – Chanting is Everything

CC Madhya 3.193-200: Why the Lord Descends – To Save the Lowest of the Low

CC Madhya 3.201-207: Lord Nityānanda’s Mission of Mercy and Deliverance

CC Madhya 3.208-219: All Glories to the Deliverer of the Most Fallen

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ŚB 5.18.10

My dear Lord, we pray that we may never feel attraction for the prison of family life, consisting of home, wife, children, friends, bank balance, relatives and so on. If we do have some attachment, let it be for devotees, whose only dear friend is Kṛṣṇa. A person who is actually self-realized and who has controlled his mind is perfectly satisfied with the bare necessities of life. He does not try to gratify his senses. Such a person quickly advances in Kṛṣṇa consciousness, whereas others, who are too attached to material things, find advancement very difficult.

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BG 11.14-15

Then, bewildered and astonished, his hair standing on end, Arjuna bowed his head to offer obeisances and with folded hands began to pray to the Supreme Lord. Arjuna said: My dear Lord Kṛṣṇa, I see assembled in Your body all the demigods and various other living entities. I see Brahmā sitting on the lotus flower, as well as Lord Śiva and all the sages and divine serpents.

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ŚB 5.18.8

I offer my respectful obeisances unto Lord Nṛsiṁhadeva, the source of all power. O my Lord who possess nails and teeth just like thunderbolts, kindly vanquish our demonlike desires for fruitive activity in this material world. Please appear in our hearts and drive away our ignorance so that by Your mercy we may become fearless in the struggle for existence in this material world.

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CC Madhya 3.60-65: The Lord Arrives at Advaita Ācārya's Doorstep

CC Madhya 3.66-71: The Ecstatic Reception

CC Madhya 3.72-75: The Lord's Humble Posture

CC Madhya 3.76-84: Advaita Ācārya's Scriptural Evidence

CC Madhya 3.85-91: The Lord Reveals His Divine Form

CC Madhya 3.92-96: Mahāprabhu Distributes Mercy Freely

CC Madhya 3.97-101: The Arrival of Haridāsa Ṭhākura

CC Madhya 3.102-107: Humility and Glorification of Haridāsa

CC Madhya 3.108-114: The Devotees Assemble in Ecstasy

CC Madhya 3.115-121: The Lord Fulfills the Longing of Devotees

CC Madhya 3.122-126: The Transcendental Kīrtana Begins

CC Madhya 3.127-132: Advaita Ācārya's Ecstatic Dance

CC Madhya 3.133-136: The Saturation of Transcendental Joy

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ŚB 5.18.7

Śukadeva Gosvāmī continued: My dear King, Lord Nṛsiṁhadeva resides in the tract of land known as Hari-varṣa. In the Seventh Canto of Śrīmad-Bhāgavatam, I shall describe to you how Prahlāda Mahārāja caused the Lord to assume the form of Nṛsiṁhadeva. Prahlāda Mahārāja, the topmost devotee of the Lord, is a reservoir of all the good qualities of great personalities. His character and activities have delivered all the fallen members of his demoniac family. Lord Nṛsiṁhadeva is very dear to this exalted personality. Thus Prahlāda Mahārāja, along with his servants and all the denizens of Hari-varṣa, worships Lord Nṛsiṁhadeva by chanting the following mantra.

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ŚB 5.18.6

At the end of the millennium, ignorance personified assumed the form of a demon, stole all the Vedas and took them down to the planet of Rasātala. The Supreme Lord, however, in His form of Hayagrīva retrieved the Vedas and returned them to Lord Brahmā when he begged for them. I offer my respectful obeisances unto the Supreme Lord, whose determination never fails.

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ŚB 5.18.5

O Lord, although You are completely detached from the creation, maintenance and annihilation of this material world and are not directly affected by these activities, they are all attributed to You. We do not wonder at this, for Your inconceivable energies perfectly qualify You to be the cause of all causes. You are the active principle in everything, although You are separate from everything. Thus we can realize that everything is happening because of Your inconceivable energy.

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