ISKM Vedic Lectures

ŚB 5.17.4

After purifying the seven planets near Dhruvaloka [the polestar], the Ganges water is carried through the spaceways of the demigods in billions of celestial airplanes. Then it inundates the moon [Candraloka] and finally reaches Lord Brahmā’s abode atop Mount Meru.

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CC Madhya 2.1-2: The Lord’s Final Pastimes Introduced

CC Madhya 2.3-5: Śrī Caitanya Mahāprabhu Overwhelmed by Separation from Kṛṣṇa

CC Madhya 2.6-7: Intolerable Ecstasy – Blood, Injury, and Sleepless Nights in the Gambhīrā

CC Madhya 2.8-10: Racing Through Jagannātha Purī, Mistaking It for Vṛndāvana

CC Madhya 2.11-13: Astonishing Transformations in the Lord’s Transcendental Body

CC Madhya 2.14-16: Brokenhearted Cries – “Where is the Son of Nanda Mahārāja?”

CC Madhya 2.17-26: Quoting Rādhārāṇī—Piercing Laments from Jagannātha-vallabha-nāṭaka

CC Madhya 2.27-34: Cursing the Senses for Not Serving Kṛṣṇa – Tongue, Eyes, Ears, and Nose Condemned

CC Madhya 2.35-38: Longing for Kṛṣṇa’s Darśana – Time Itself Worshiped

CC Madhya 2.39-40: Regaining External Awareness, the Lord Decries His Own Lack of Love for Kṛṣṇa

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ŚB 5.17.2-3

Dhruva Mahārāja, the famous son of Mahārāja Uttānapāda, is known as the most exalted devotee of the Supreme Lord because of his firm determination in executing devotional service. Knowing that the sacred Ganges water washes the lotus feet of Lord Viṣṇu, Dhruva Mahārāja, situated on his own planet, to this very day accepts that water on his head with great devotion. Because he constantly thinks of Kṛṣṇa very devoutly within the core of his heart, he is overcome with ecstatic anxiety. Tears flow from his half-open eyes, and eruptions appear on his entire body. The seven great sages [Marīci, Vasiṣṭha, Atri and so on] reside on planets beneath Dhruvaloka. Well aware of the influence of the water of the Ganges, to this day they keep Ganges water on the tufts of hair on their heads. They have concluded that this is the ultimate wealth, the perfection of all austerities, and the best means of prosecuting transcendental life. Having obtained uninterrupted devotional service to the Supreme Personality of Godhead, they neglect all other beneficial processes like religion, economic development, sense gratification and even merging into the Supreme. Just as jñānīs think that merging into the existence of the Lord is the highest truth, these seven exalted personalities accept devotional service as the perfection of life.

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ŚB 5.16.26-29: The Majestic Mountains of Meru

ŚB 5.16.26: Encircling Peaks Like a Lotus Whorl

ŚB 5.16.27: The Eight Mighty Mountain Barriers

ŚB 5.16.28: Brahmā’s Golden Abode, Śātakaumbhī

ŚB 5.16.29: Residences of the Eight Planetary Governors

ŚB 5.17.1: The Descent of the Gaṅgā River

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BG 10.39-40

Furthermore, O Arjuna, I am the generating seed of all existences. There is no being – moving or nonmoving – that can exist without Me. O mighty conqueror of enemies, there is no end to My divine manifestations. What I have spoken to you is but a mere indication of My infinite opulences.

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BG 10.38

Among all means of suppressing lawlessness I am punishment, and of those who seek victory I am morality. Of secret things I am silence, and of the wise I am the wisdom.

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ŚB 5.16.22-25

On the side of Supārśva Mountain stands a big tree called Mahākadamba, which is very celebrated. From the hollows of this tree flow five rivers of honey, each about five vyāmas wide. This flowing honey falls incessantly from the top of Supārśva Mountain and flows all around Ilāvṛta-varṣa, beginning from the western side. Thus the whole land is saturated with the pleasing fragrance. The air carrying the scent from the mouths of those who drink that honey perfumes the land for a hundred yojanas around. Similarly, on Kumuda Mountain there is a great banyan tree, which is called Śatavalśa because it has a hundred main branches. From those branches come many roots, from which many rivers are flowing. These rivers flow down from the top of the mountain to the northern side of Ilāvṛta-varṣa for the benefit of those who live there. Because of these flowing rivers, all the people have ample supplies of milk, yogurt, honey, clarified butter [ghee], molasses, food grains, clothes, bedding, sitting places and ornaments. All the objects they desire are sufficiently supplied for their prosperity, and therefore they are very happy. The residents of the material world who enjoy the products of these flowing rivers have no wrinkles on their bodies and no grey hair. They never feel fatigue, and perspiration does not give their bodies a bad odor. They are not afflicted by old age, disease or untimely death, they do not suffer from chilly cold or scorching heat, nor do their bodies lose their luster. They all live very happily, without anxieties, until death.

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ŚB 5.16.11

On the four sides of the great mountain known as Sumeru are four mountains – Mandara, Merumandara, Supārśva and Kumuda – which are like its belts. The length and height of these mountains are calculated to be 10,000 yojanas [80,000 miles].

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