ISKM Vedic Lectures

BG 18.71

And one who listens with faith and without envy becomes free from sinful reactions and attains to the auspicious planets where the pious dwell.

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ŚB 5.14.33-35

In this material world, when the conditioned soul forgets his relationship with the Supreme Personality of Godhead and does not care for Kṛṣṇa consciousness, he simply engages in different types of mischievous and sinful activities. He is then subjected to the threefold miseries, and, out of fear of the elephant of death, he falls into the darkness found in a mountain cave. The conditioned soul suffers many miserable bodily conditions, such as being affected by severe cold and strong winds. He also suffers due to the activities of other living beings and due to natural disturbances. When he is unable to counteract them and has to remain in a miserable condition, he naturally becomes very morose because he wants to enjoy material facilities. Sometimes conditioned souls exchange money, but in due course of time, enmity arises because of cheating. Although there may be a tiny profit, the conditioned souls cease to be friends and become enemies.

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BG 10.33-34

Of letters I am the letter A, and among compound words I am the dual compound. I am also inexhaustible time, and of creators I am Brahmā. I am all-devouring death, and I am the generating principle of all that is yet to be. Among women I am fame, fortune, fine speech, memory, intelligence, steadfastness and patience.

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BG 10.31-32

Of purifiers I am the wind, of the wielders of weapons I am Rāma, of fishes I am the shark, and of flowing rivers I am the Ganges. Of all creations I am the beginning and the end and also the middle, O Arjuna. Of all sciences I am the spiritual science of the self, and among logicians I am the conclusive truth.

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ŚB 5.14.32

Just as a monkey jumps from one tree to another, the conditioned soul jumps from one body to another. As the monkey is ultimately captured by the hunter and is unable to get out of captivity, the conditioned soul, being captivated by momentary sex pleasure, becomes attached to different types of bodies and is encaged in family life. Family life affords the conditioned soul a festival of momentary sex pleasure, and thus he is completely unable to get out of the material clutches.

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CC Madhya 1.198-199: The Brothers Lament Their Fallen Condition

CC Madhya 1.200-202: Appeal For Mercy and Glorification of Mahāprabhu

CC Madhya 1.203-205: Unfit but Hopeful Candidates for Mercy

CC Madhya 1.206: Desire for Eternal Service

CC Madhya 1.207-208: Mahāprabhu’s Reassurance and Renaming of the Brothers

CC Madhya 1.209-210: Mahāprabhu’s Understanding of Their Hearts

CC Madhya 1.211-213: Mahāprabhu’s Reason for Coming to Rāmakeli

CC Madhya 1.214-215: Encouragement and Assurance of Deliverance

CC Madhya 1.216-217: The Lord’s Mercy and Devotees’ Joy

CC Madhya 1.218: Chanting in Celebration of Mercy

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ŚB 5.14.31

In this way the descendants of the monkeys intermingle with each other, and they are generally known as śūdras. Without hesitating, they live and move freely, not knowing the goal of life. They are captivated simply by seeing the faces of one another, which remind them of sense gratification. They are always engaged in material activities, known as grāmya-karma, and they work hard for material benefit. Thus they forget completely that one day their small life spans will be finished and they will be degraded in the evolutionary cycle.

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ŚB 5.14.30

The pseudo svāmīs, yogīs and incarnations who do not believe in the Supreme Personality of Godhead are known as pāṣaṇḍīs. They themselves are fallen and cheated because they do not know the real path of spiritual advancement, and whoever goes to them is certainly cheated in his turn. When one is thus cheated, he sometimes takes shelter of the real followers of Vedic principles [brāhmaṇas or those in Kṛṣṇa consciousness], who teach everyone how to worship the Supreme Personality of Godhead according to the Vedic rituals. However, being unable to stick to these principles, these rascals again fall down and take shelter among śūdras who are very expert in making arrangements for sex indulgence. Sex is very prominent among animals like monkeys, and such people who are enlivened by sex may be called descendants of monkeys.

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BG 2.59

Though the embodied soul may be restricted from sense enjoyment, the taste for sense objects remains. But, ceasing such engagements by experiencing a higher taste, he is fixed in consciousness.

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ŚB 5.14.28

Sometimes the conditioned soul is attracted by illusion personified (his wife or girlfriend) and becomes eager to be embraced by a woman. Thus he loses his intelligence as well as knowledge of life’s goal. At that time, no longer attempting spiritual cultivation, he becomes overly attached to his wife or girlfriend and tries to provide her with a suitable apartment. Again, he becomes very busy under the shelter of that home and is captivated by the talks, glances and activities of his wife and children. In this way he loses his Kṛṣṇa consciousness and throws himself in the dense darkness of material existence.

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