ŚB 5.17.13

In each of those tracts of land, there are many gardens filled with flowers and fruits according to the season, and there are beautifully decorated hermitages as well. Between the great mountains demarcating the borders of those lands lie enormous lakes of clear water filled with newly grown lotus flowers. Aquatic birds such as swans, ducks, water chickens, and cranes become greatly excited by the fragrance of lotus flowers, and the charming sound of bumblebees fills the air. The inhabitants of those lands are important leaders among the demigods. Always attended by their respective servants, they enjoy life in gardens alongside the lakes. In this pleasing situation, the wives of the demigods smile playfully at their husbands and look upon them with lusty desires. All the demigods and their wives are constantly supplied with sandalwood pulp and flower garlands by their servants. In this way, all the residents of the eight heavenly varṣas enjoy, attracted by the activities of the opposite sex.

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CC Madhya 2.41-47: The Agony of Separation

CC Madhya 2.48-55: Weeping and Longing for Śrī Rādhā

CC Madhya 2.56-62: A Cry for Vṛndāvana

CC Madhya 2.63-71: Love’s Deepest Pain and the Mockery of the Material World

CC Madhya 2.72-77: Mahāprabhu's Transcendental Manifestation

CC Madhya 2.78-84: Gaurāṅga, the Savior of the Fallen Souls

CC Madhya 2.85-91: The Transcendental Glory of Lord Caitanya

CC Madhya 2.92-95: The Ultimate Goal of Life

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BG 6.5

One must deliver himself with the help of his mind, and not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.

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ŚB 5.17.10-11

Many other rivers, both big and small, flow from the top of Mount Meru. These rivers are like daughters of the mountain, and they flow to the various tracts of land in hundreds of branches. Among the nine varṣas, the tract of land known as Bhārata-varṣa is understood to be the field of fruitive activities. Learned scholars and saintly persons declare the other eight varṣas to be meant for very highly elevated pious persons. After returning from the heavenly planets, they enjoy the remaining results of their pious activities in these eight earthly varṣas.

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BG 10.41-42

Know that all opulent, beautiful and glorious creations spring from but a spark of My splendor. But what need is there, Arjuna, for all this detailed knowledge? With a single fragment of Myself I pervade and support this entire universe.

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BG 11.55

My dear Arjuna, he who engages in My pure devotional service, free from the contaminations of fruitive activities and mental speculation, he who works for Me, who makes Me the supreme goal of his life, and who is friendly to every living being – he certainly comes to Me.

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ŚB 5.17.4

After purifying the seven planets near Dhruvaloka [the polestar], the Ganges water is carried through the spaceways of the demigods in billions of celestial airplanes. Then it inundates the moon [Candraloka] and finally reaches Lord Brahmā’s abode atop Mount Meru.

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CC Madhya 2.1-2: The Lord’s Final Pastimes Introduced

CC Madhya 2.3-5: Śrī Caitanya Mahāprabhu Overwhelmed by Separation from Kṛṣṇa

CC Madhya 2.6-7: Intolerable Ecstasy – Blood, Injury, and Sleepless Nights in the Gambhīrā

CC Madhya 2.8-10: Racing Through Jagannātha Purī, Mistaking It for Vṛndāvana

CC Madhya 2.11-13: Astonishing Transformations in the Lord’s Transcendental Body

CC Madhya 2.14-16: Brokenhearted Cries – “Where is the Son of Nanda Mahārāja?”

CC Madhya 2.17-26: Quoting Rādhārāṇī—Piercing Laments from Jagannātha-vallabha-nāṭaka

CC Madhya 2.27-34: Cursing the Senses for Not Serving Kṛṣṇa – Tongue, Eyes, Ears, and Nose Condemned

CC Madhya 2.35-38: Longing for Kṛṣṇa’s Darśana – Time Itself Worshiped

CC Madhya 2.39-40: Regaining External Awareness, the Lord Decries His Own Lack of Love for Kṛṣṇa

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ŚB 5.17.2-3

Dhruva Mahārāja, the famous son of Mahārāja Uttānapāda, is known as the most exalted devotee of the Supreme Lord because of his firm determination in executing devotional service. Knowing that the sacred Ganges water washes the lotus feet of Lord Viṣṇu, Dhruva Mahārāja, situated on his own planet, to this very day accepts that water on his head with great devotion. Because he constantly thinks of Kṛṣṇa very devoutly within the core of his heart, he is overcome with ecstatic anxiety. Tears flow from his half-open eyes, and eruptions appear on his entire body. The seven great sages [Marīci, Vasiṣṭha, Atri and so on] reside on planets beneath Dhruvaloka. Well aware of the influence of the water of the Ganges, to this day they keep Ganges water on the tufts of hair on their heads. They have concluded that this is the ultimate wealth, the perfection of all austerities, and the best means of prosecuting transcendental life. Having obtained uninterrupted devotional service to the Supreme Personality of Godhead, they neglect all other beneficial processes like religion, economic development, sense gratification and even merging into the Supreme. Just as jñānīs think that merging into the existence of the Lord is the highest truth, these seven exalted personalities accept devotional service as the perfection of life.

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