CC Madhya 4.79-84: The Installation and Festival of Śrī Gopāla

CC Madhya 4.85-87: The Revival of the Annakūṭa Ceremony

CC Madhya 4.88-91: Daily Worship and Mādhavendra Purī's Renunciation

CC Madhya 4.92-94: The Continuous Annakūṭa Offerings

CC Madhya 4.95-97: The Bliss of the Vrajavāsīs Upon Seeing Gopāla

CC Madhya 4.98-100: Offerings Pour In From All Directions

CC Madhya 4.101-102: Construction of the Temple and Endowments for Gopāla

CC Madhya 4.103-104: Appointment of Servitors and Establishment of Daily Worship

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ŚB 5.19.9

[Śukadeva Gosvāmī continued:] The glories of the Supreme Personality of Godhead are inconceivable. He has appeared in the form of Nara-Nārāyaṇa in the land of Bhārata-varṣa, at the place known as Badarikāśrama, to favor His devotees by teaching them religion, knowledge, renunciation, spiritual power, sense control and freedom from false ego. He is advanced in the opulence of spiritual assets, and He engages in executing austerity until the end of this millennium. This is the process of self-realization.

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ŚB 5.19.8

Therefore, whether one is a demigod or a demon, a man or a creature other than man, such as a beast or bird, everyone should worship Lord Rāmacandra, the Supreme Personality of Godhead, who appears on this earth just like a human being. There is no need of great austerities or penances to worship the Lord, for He accepts even a small service offered by His devotee. Thus He is satisfied, and as soon as He is satisfied, the devotee is successful. Indeed, Lord Śrī Rāmacandra brought all the devotees of Ayodhyā back home, back to Godhead [Vaikuṇṭha].

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BG 18.75

By the mercy of Vyāsa, I have heard these most confidential talks directly from the master of all mysticism, Kṛṣṇa, who was speaking personally to Arjuna.

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BG 4.8

To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium.

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ŚB 5.19.6

Since Lord Śrī Rāmacandra is the Supreme Personality of Godhead, Vāsudeva, He is not attached to anything in this material world. He is the most beloved Supersoul of all self-realized souls, and He is their very intimate friend. He is full of all opulences. Therefore He could not possibly have suffered because of separation from His wife, nor could He have given up His wife and Lakṣmaṇa, His younger brother. To give up either would have been absolutely impossible.

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