Islamic Blog for New Muslims: Support for New Muslim Converts

Islamic Blog for New Muslims: Support for New Muslim Converts

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Islamic Blog for New Muslims: Support for New Muslim Converts episodes

  • Are Women Oppressed in Islam?

    The media frequently portrays Islam as a religion that oppresses women. Sadly, women are oppressed in a few Muslim countries around the world, but any form of emotional, physical, or psychological abuse or oppression towards women is prohibited in the faith and strongly goes against the teachings and laws of Islam. The suppression of women occurs in many parts of the world, regardless of the oppressor's religion or culture—or even if the oppressor is an atheist. And no Islamic laws exist sanctioning this oppression. Islam specifically states that women have the right to a decent life without facing aggression or abuse, just as men do. The Holy Quran says God the Almighty created all species in pairs, indicating that men and women were created of the same species. Prophet Muhammad, peace be upon him, stated that Women are the twin halves of men. Furthermore, God says in the Holy Quran:

     "The men believers and women believers are Auliya' (helpers, supporters, friends, protectors) of one another" (Quran 9:71)

    Islam states that men and women were created in a pure state, and both are equal in the eyes of God. The only real criterion that judges the superiority of one person over another takes the form of piety, God-consciousness, and righteousness.

    "...Indeed, the most noble of you in the sight of Allah is the most righteous of you..." (Quran 49:13)

    Men and women of the Islamic faith are expected to fulfill the same obligations of faith, worship, prayer, charity, etc.—as stressed in the Holy Quran. Women do not differ from men in the spiritual sense, as both men and women are subject to God's reward or punishment. 

    "And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, even as much as the speck on a date seed" (Quran 4:124)

    While men and women are spiritually equal in the eyes of God, the two genders are not identical. They exhibit many biological, psychological, and physical differences; therefore, comparing their roles would not be logical. The rights, responsibilities, and roles of each gender are balanced yet are not necessarily the same. Each gender claims different roles in life, and each is suited for their respective role according to their functions, as designed by nature. Men possess more physical strength than women, which is why men and women compete in separate athletic competitions in such rigorous sports as boxing or basketball.

    "...And the male is not like the female..." (Quran 3:36)

     One should not misinterpret these differences to mean that men are superior or inferior to women; instead, these roles are attributed to each gender's natural capacity and the proper functioning of each gender. For example, women are equipped for childbearing, while men are incapable of giving birth. On the other hand, a man is suited for military field battles during times of war, while the appointment of a woman to fight in the field in place of a man would be a disadvantage for the army. Men and women complement each other while serving as a means of mutual fulfillment.

    Men and women have preferences and advantages related to their genders. The Holy Quran states that men stand at one degree over women. According to Islamic scholars, this edict references the Verse indicating that men are caretakers of women and should fulfill all of their responsibilities in terms of protecting, supporting, and providing for them. This Verse does not imply that men stand as an authority over women. Women are the beneficiaries of this Verse. A woman's role is to comfort and support her man. He who created both men and women knows the capabilities, weaknesses, and strengths of each gender.

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    28 min
  • Do Islamic Inheritance Laws Favor Men Over Women? Why Do Women Receive Half the Inheritance Share of a Man?

    “Allah commands you regarding your children: the share of the male will be twice that of the female. If you leave only two or more females, their share is two-thirds of the estate. But if there is only one female, her share will be one-half. Each parent is entitled to one-sixth if you leave offspring. But if you are childless and your parents are the only heirs, then your mother will receive one-third. But if you leave siblings, then your mother will receive one-sixth—after the fulfilment of bequests and debts. Be fair to your parents and children, as you do not fully know who is more beneficial to you. This is an obligation from Allah. Surely Allah is All-Knowing, All-Wise” (Quran 4:11)

    Islam is more than a religion; it is a way of life that guides humanity in all aspects of their lives, including providing guidance on inheritance. Islamic law allows a person to leave one-third of their assets to whomever they wish, as long as the beneficiaries are not amongst the remaining two third. The will is implied after the deceased's funeral expenses and outstanding debts are paid.

    The remainder two-thirds goes to the beneficiaries listed in Chapter 4 of the Holy Quran—a passage that some non-Muslims find controversial. Whereas Chapter 4 states that the share of a male is twice that of a female, females do not always receive less than males in all circumstances. There are certain instances where both male and female beneficiaries receive the same amount, where women receive more than male and scenarios where females get a share and men get nothing. 

     In many religions, women do not inherit from their families in any circumstance. At many points throughout history, women did not inherit anything from their families. They were considered property, part of the inheritance estate needing to be married off and relocated. On the other hand, Islam gave women their inheritance rights, stating that their reasonability determines their share--and not their gender.

    In some circumstances, females inherit half of what males inherit—but not on all occasions. There is logic and fairness to reinforce those instances in which males get a higher inheritance share than females—with these conditions given to us by our Creator, the All-Knowing, All-Wise, the All-Just. 

    Because Islam has assigned males as the heads of the household, those who bear the family's financial burden, the men will often spend much of what they inherit back into the family. On the other hand, females are entitled to the entirety of their inheritance and wealth--and their husband's wealth. Women can keep 100% of their inheritance without spending or sharing it with anyone--even if they are wealthy and their husband is poverty-stricken. 

    God has chosen men to be the guardian of their wives and family, whom they must look after and to whom they must provide food, clothing, shelter, etc. The man must care for and provide for those closest to him. For instance, a husband needs to look after his wife and offspring; if he passes away or neglects his duty, the next man in a woman's life will need to step up and care for the family, whether it's the adult son or the brother of the woman. It's important to stress once again that the reasonability of the sexes determines the share of an inheritance, not the gender.

    As a clarifying example, suppose the parents of a son and daughter die, leaving fifteen thousand dollars behind. The daughter would inherit five thousand dollars by edict of Muslim law, and the son would inherit ten thousand dollars. However, if she is unmarried, the brother would have to share the $10,000 with his family, including his wife, children, and even his sister.

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    6 min
  • Why Did the Caliph Uthman Burn Different Versions of the Quran?

    Prophet Muhammad PBUH received the text of the Holy Quran from Angel Gabriel, who, in turn, received it directly from God. The Holy Quran was not revealed to Prophet Muhammad PBUH at one time, nor were they revealed to him in order. Instead, the Verses of the Holy Quran were revealed to Prophet Muhammad PBUH over the course of 23 years and often would be delivered in the wake of a current event happening in the time of Prophet Muhammad PBUH and his early Muslim companions.  

    Angel Gabriel instructed Prophet Muhammad PBUH where Verses and Chapters belonged so that he could sequence the Holy Quran correctly. Prophet Muhammad PBUH instructed scribes to write verbatim as he dictated them orally. The scribes of the Prophet PBUH would write the Verses of the Holy Quran as dictated on whatever surface they had available, whether it took the form of leather, white stones, bones, animal skin, pieces of bark, etc. His main scribe was named Zaid bin Thabit R.A.  

    Whereas Quranic Verses were composed in fragments, the Holy Quran was compiled into a Book--one developed within two years after the passing of the Prophet PBUH when his major companions were still alive. During a battle, many Quranic memorizers were killed, so the scribe of Prophet Muhammad PBUH, Zaid bin Thabit, was asked to compile the Holy Quran into a published Book.  

    Whereas Zaid bin Thabit memorized the whole Quran by heart, he did not submit any Verses to the formed Book unless he had acquired two witnesses for each Verse-- their testimonies were in written form and memorization--to confirm the Verses were exactly like how they were revealed ensuring no words or letters were added or subtracted from the text.  

    It's important to stress that the Prophet's main scribe, Zayd bin Thabit, did not rely on himself, or for that matter, a single companion, to compile the Holy Quran. Instead, he called upon the services of the many memorizers of the Holy Quran to ensure and confirm that they possessed the exact Verses of the Holy Quran, as sent down and Revealed to Prophet Muhammad PBUH with no additions or subtractions. 

    Many companions of the Prophet PHUH memorized the Holy Quran during the life of the Prophet, word for word. The companions knew that past Scriptures, such as the Torah sent with Prophet Moses and the Gospel sent with Jesus Christ, were rendered lost, so they took the necessary steps to protect the Holy Quran from any additions, enhancements, or subtractions; doing so through the devices of word for word memorization.  

    No parts of the Holy Quran were lost when Zaid bin Thabit compiled the Quran into book form; this owing to the fact that the companions had written copies of the Holy Quran, and the Holy Quran as a whole was memorized by many of the companions. The oral tradition has always been the primary means of preserving the Holy Quran; even today, millions of people worldwide have memorized the Quran by heart. This more than 600-page document is memorized word for word, letter for letter, even by children that do not speak Arabic. Even if every single copy of the Quran were to be burnt today, it would not matter--because many people worldwide have the Holy Quran memorized by heart. 

     This complete Book of the Holy Quran remained with the first Caliph, Abu Bakr, until his death, then was passed down to the second Caliph, Umar ibn Al Khattab. After his death, it was entrusted to his daughter, Hafsa, also a wife of the Prophet PBUH. 

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    9 min
  • Did Islam Spread by the Sword? How Did Islam Spread Throughout the World so Quickly?

    As Islam spread quickly throughout the world in such a short period, many assume that the sword spread Islam by way of holy wars. But was this the case? One must distinguish between the Islamic State Empire and the Islamic Faith to understand this. Let's first address the Islamic State Empire. 

    When leaders of the Empire believed they could offer a system better suited for civilizations, they sometimes enacted their powers to expand their reach to other nations, thus benefiting the people in those nations. Empires spread their system using military force, a method of choice throughout history—as is the case with the many western countries that conquered nations in an attempt to extend their system of democracy to lands where--they believed--people were oppressed. The Islamic State Empire started as a small group of people who eventually grew in number and struggled their way to the top. To a certain extent, the Islamic State Empire expanded just as many other Empires expanded throughout history. 

     Like every other Empire, the Islamic Empire wanted its reach to flourish through political conquests. Without political conquest, they would not have become and remained a superpower. If nations exist where their people are oppressed, their leaders may be confronted for their wrongdoing--as no people deserve mistreatment. One of Islam's main goals is to establish justice in the land and to invite others to know and accept the Message of God. People can hear the message of God without being forced into its acceptance. It would be a tragedy if the leaders of some nations prevented their peoples from hearing the Message of God.  

    Conquest was the law of the land, and Empires followed this edict to survive. Although most of the battles that Islams fought were defensive, fighting for the protection of their people, the Islamic Empire did expand its Empire by conquering other lands. The Islamic Empire expanded its justice domain by confronting other unjust Empires and letting others hear about Islam without forcing anyone to accept the faith. 

    Unlike many other Empires, Islam's many rules ensure that everyone is treated with justice, boundaries are not crossed, and no injustice is done when they conquer a land. Islam prohibits Muslims from oppressing the people in their conquered lands or enslaving and selling them as other Empires did. The living situation of the conquered people should always be better in the wake of their conquest. Scholars state that offensive warfare should be avoided in this modern period and that striking peace treaties with other nations is the right approach.  

    Now we will address the manner in which the Islamic faith grew so quickly in such a short period. Were the citizens of the lands conquered by the Islamic State forced to convert to Islam? No. Forced conversion is not allowed in Islam, as stated in the Holy Quran:

    "Let there be no compulsion in religion, for the truth stands out clearly from falsehood. So whoever renounces false gods and believes in Allah has certainly grasped the firmest, unfailing hand-hold. And Allah is All-Hearing, All-Knowing" (Quran 2:256)

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    9 min
  • What is the Concept of Hell? Can Hell be Justified? Why Did God Create Hell, Knowing that Some People Will Be Condemned?

    We'll go over the concept of Hell in some detail before discussing why God would create Hell, knowing that some people will be condemned. Life is a test, with the test ending at death. Every atom of good and evil that one performs in their lifetime is recorded in their book of deeds, a book to be presented on the Day of Judgment--when every soul will be held accountable for their actions. While in the grave, the deceased souls that deserve to go to Hell will experience suffering, whereas those bound for Paradise will experience peace while awaiting the Day of Resurrection. 

    God is the Arbitrator who will judge, recompense, reward, or punish His creation. When the hour comes, God will raise every deceased person, including the Jinn (supernatural creatures), to judge them according to their deeds in life. Whereas God is Most-Forgiving, He is also Just. If one's good deeds outweigh their bad deeds, they will enter Paradise and join the successful. By contrast, the individuals whose bad deeds outweigh their good deeds will suffer Hellfire. Standing among Islam's most fundamental aspects dictates that life's purpose is to save oneself from the punishment of Hellfire and enter Paradise eternally. 

    "Every soul will taste death, and you will only be given your full compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained his desire. And what is the life of this world except for the enjoyment of delusion"  (Quran 3:185)

    Believing and accepting the reality of the Last Day, Judgment Day, Paradise, and Hellfire is a component of the Six Pillars of Iman (Faith) that every Muslim must believe and accept. Many references to Hellfire are listed throughout the Holy Quran and in the sayings of the Prophet Muhammad PBUH.

    The finite human mind cannot imagine the pain, horrors, anguish, hardship, humiliation, restlessness, and all forms of punishment of Hellfire. Not everyone lingering in Hell will suffer in the same manner. Those in Hellfire will suffer tremendously, both physically and spiritually. The gravity of one's sins will distinguish and dictate the severity of the suffering.

    Allah, the Exalted, prepares and reserves Hellfire for those who do not believe in Him, believe in gods other than Allah, rebel against God's Religion and Laws, and reject God's Message and Messengers. Hellfire is for sinners, criminals, murderers, tyrants, hypocrites, the proud and the arrogant, stubborn, unjust, and evil people.

    "Do they not know that whoever opposes Allah and His Messenger - that for him is the Fire of Hell, wherein he will abide eternally? That is the great disgrace"   (Quran 9:63) 

    Islam states that salvation is based on faith in Allah, His Messenger, good deeds, and God's Mercy. It is the nature of God to treat no one unjustly or unfairly. As part of the Justice of God, the Almighty, He punishes no one person or no group of people unless and until He has sent them a messenger relaying his Message.

    "…And never would We punish until We sent a messenger" (Quran 17:15)

    Among the most severe cause of suffering that unbelievers and evildoers will face on the Day of Judgment is the realization that they did not follow God's Message nor His Guidance and have failed in life, thus earning God's Wrath. Many dwellers of Hellfire will instantly regret the choices they have made in their lives and beg for another chance. The Quran states:

    And those who followed would say: 'If only We had one more chance, we would clear ourselves of them, as they have cleared themselves of us' Thus, will Allah show them the fruits of their deeds as nothing but regrets. Nor will there be a way for them out of the Fire" (Quran 2:167)

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    21 min
  • Could Prophet Muhammad PBUH have Copied its Text from Another Source? Could the Holy Quran Be Inspired by Satan?

    The Holy Quran is standing proof of the truthfulness of Islam. Anyone who thoroughly examines the text of the Holy Quran will conclude that no one, including the Prophet Muhammad PBUH, could have authored this Book, as no human being could produce anything like it. Thus, the text could come only from God, the Almighty, the All-Wise. 

    The Holy Quran stands as the eternal miracle of the Prophet Muhamad PBUH, providing the truthfulness and very basis of his Prophethood. Past prophets performed miracles to prove their own Prophethood, but the manifestations of all of these miracles ended with their deaths, as they were Prophets who served their people only. Since Prophet Muhammad, PBUH, is the last Prophet and is meant to be followed until the end of time, the manifestation of his miracle needs to last until this time, so the people who live after him can see his miracle and believe in his Prophethood. Therefore, the Holy Quran remains preserved and exists today--just as it did more than 1400 years ago. 

    For many reasons, Prophet Muhammad PBUH could not have been the earthly author of the Holy Quran. Let us now examine some clear proof of this edict. First, Prophet Muhammad PBUH did not know how to read or write, nor did he attend any schools or travel outside the Arabian Peninsula. So, the Holy Quran was sent down to an unlettered Prophet who did not read, write, or calculate. He had no education or communication skills to demonstrate to the people that he could not have authored the Holy Text. 

    Prophet Muhammad PBUH would not have possessed the ability to compose a Book that became the masterpiece of the Arabic language. The Holy Quran is inimitable in style, form, and spiritual impact; it has a unique rhythm, tone, rhyme, and genre like no other book. The Holy Quran contains the highest possible standard of linguistics and rhetoric in its speech, to the extent that it would be impossible for a human or group of humans to produce.

    Prophet Muhammad PBUH was not known to compose poetry, nor did he like it. If Prophet Muhamad PBUH were lying about his illiteracy, his enemies would have known—this owing to the fact that Prophet Muhammad PBUH grew up in the same city, Mecca, as many of his enemies. 

    "You, O Prophet, could not read any writing even before this revelation, nor could you write at all. Otherwise, the people of falsehood would have been suspicious" (Quran 29:48)

    The question remains, how could Prophet Muhammad PBUH have been the author of the Holy Quran when he lived in the midst of the Arabian desert with no teachers or libraries? After all, the Arabic Peninsula existed as a backward, antiquated nation then? The Holy Quran references a variety of forward-thinking facts, resources of knowledge, and various sciences that people could not have known at the time and place in which the Prophet Muhammad PBUH and his companions existed. 

    The Holy Quran contains knowledge, guidance, and helpful information to explain complicated matters about inheritance, civil law, criminal law, history, finance, business, tax law, military law, embryology, labor law, real estate law, family law, dietary laws, psychology, raising children, marriage, worship, oceanography, biography, universe, physics, medicine, astronomy, and more. It presents this information using simple speech and imagery in Arabic, with no errors or contradicting principles. Moreover, the Holy Quran uses terminology and descriptions at an advanced level beyond what a 7th-century person living in the desert would know.

    Early biographical reports state that Prophet Muhammad PBUH was known in his community as truthful and trustworthy due to his early reputation for displaying these qualities. He never was accused of telling a solitary lie.

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    22 min
  • What is the Concept of Atonement in Islam? Is it Similar to That of Christianity? How Does One Seek Salvation from Hellfire & Enter Paradise?

    Before we discuss the concept of atonement in Islam, it's essential to address Christianity's stance on how to seek salvation from hellfire and enter Paradise. Christians believe that every child is born with the taint of the original sin committed by our parents, Prophet Adam and Eve PBUT. The sin was committed when they disobeyed our Creator by eating from the forbidden tree. Christians believe that, since all men are born in a sinful state because of the actions of our distant ancestors, it is necessary to believe in atonement, the idea that Jesus Christ died for our sins. Christians believe that one can attain salvation, being saved from hellfire and entering Paradise, by simply accepting that Jesus Christ died for their sins, without the need for worshipping God, doing good deeds, or adhering to the Holy Law - because Jesus Christ fulfilled it for them. 

    To reiterate, Christians believe the commandments of God are worthless and need not be followed, as they can earn a free trip to Paradise by simply believing that Jesus Christ died for their sins. They believe one can live sinful without going to hell since Jesus Christ atoned for their sins. If all Christians need to do to reach Paradise is to believe that Jesus Christ died for their sins, then why do they bother learning the Bible or the teachings of Jesus Christ? 

    If Jesus Christ did die for our sins, he would have emphasized and taught this crucial detail. However, nowhere in the Bible did Jesus Christ explicitly stated that he would die to save humanity from sin. Christians say God sacrificed his only begotten son to save humanity, but if God owns the entire universe, why did God need to sacrifice Jesus? One sacrifices one thing for something else they could not obtain otherwise. But God is All-Mighty and can restore the life of Jesus Christ instantly, so by definition, that is not a sacrifice. 

    Not only is the concept of atonement not mentioned in the Bible nor taught by Jesus Christ, but Biblical verses contradict the concept of atonement and prove a fabrication. These verses state that no person is held responsible for another's sin, no parent is accountable for a sin committed by their child, and vice versa. That means we are not held accountable for the sins committed by our parents, Adam and Eve, PBUH.

    "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin." (Deuteronomy 24:16). Take this passage: "The child will not share the guilt of the parent, nor will the parent share the guilt of the child." (Ezekiel 18:20) It is stated in the Bible that the child will not share the guilt of the parent for any particular sin, nor will the parent share the child's responsibility for a sin!  

    Paul initiated the concept of atonement. Paul proved himself an enemy of Jesus Christ throughout his ministry. He claimed that Jesus Christ came to him in a dream, and only afterward did he become a believer. He then made radical changes to the religion that neither Jesus Christ nor the Bible describes or details! Why are Christians following the teaching of Paul and not Jesus Christ?

    How did all of the previous, righteous Messengers and Prophets of God, such as Prophet Abraham, Moses, Noah, etc., go to Paradise if they did not accept Jesus Christ, one who did not die for their sins since he was not yet born, as their savior? Are these righteous Messengers and Prophets of God going to hell?! No, of course not! And why didn't these Messengers and Prophets of God know of or teach about the original sin and redemption? That's because these ideas were innovated by Paul and never taught by God, Jesus Christ, the Bible, or anyone. 

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    14 min
  • Does Islam Allow Slavery? The Treatment of Female Prisoners of War

    When speaking about slavery, we must define the term to ensure clarity and understanding. This is important because the Islamic term "slavery" differs from the Western definition of the word, as it holds a different connotation in the English language than in Islam. The term slavery in the West is more closely associated with brutal depictions seen in Hollywood movies and disturbing accounts found in the annals of American history.  

    When European settlers first arrived in America at the beginning of the 16th century, they abducted and enslaved approximately 11 million Africans for 300 years to work under abhorrent, inhumane conditions, generating wealth and opportunity for the American people. At the same time, two million enslaved people died at sea on their way to America. The Islamic term slavery does not reference such abhorrent conditions. Never would Islam allow such horrific treatment of human beings. 

    This brings us to the Islamic understanding of slavery. There was a time in history when slavery was not considered immoral, and almost every middle-class family owned a slave. They would kidnap free people from other lands and sell them into slavery. The act of enslaving people was a common practice in many areas. At a time when the inability to pay off one's debt could result in the enslavement of the debtor, Islam was the only religion to prohibit this form of practice and initiate laws about slavery. 

    Islam states that all human beings are free and that no human has the right to withhold freedom from anyone unlawfully. Therefore, Islam did not allow free people to be taken, sold, or turned into enslaved people. It prohibited all forms of slavery except for instances in which captives of war were claimed, an act having nothing to do with race or skin color. 

    To reaffirm, the only type of slavery Islam allowed was the taking of prisoners of war during the fighting of a battle. If two tribes were at battle and one side reigned victorious, taking enemy soldiers and citizens as captives of war, they could keep them. In modern times, soldiers of the opposite side can be imprisoned if captured because we now have prison institutions to house thousands of prisoners of war when needed. 

    However, back in the Prophet Muhammad PBUH's time, such institutions did not exist. At that time, prisoners of war would be killed, ransomed, or taken into homes as enslaved people. Instead of killing them, Islam allowed them to live humanely in the homes of Muslims without any form of abuse. The faith initiated laws dealing with prisoners of war that were not ransomed. 

    For those offended by the concept of wartime imprisonment: What else would Muslims have done with the prisoners they captured, enemies who had tried to fight and kill them? If they released them, those people could make another attempt on their lives. They didn't have prisons then, and even if they had housed captives of war, the prisoners would have lived in a harsher environment, especially when kept in the desert. Islamic scholars state that the law regarding treating war captives no longer applies today.

    Whereas Islam allowed only the taking of prisoners of war, the faith did not abruptly abolish slavery altogether, commanding everyone who had slaves to release them. Islam decreased the practice of slavery by degrees to maintain social and economic stability. If everyone freed their slaves simultaneously, the act would have negatively affected their economy and society, putting thousands of people out of work without shelter. Islam encouraged and offered many avenues for people to release their slaves. Islam mandated freeing enslaved people as a requirement for forgiveness for specific sins. The Holy Quran referenced the freeing of an enslaved person as a sign of piety. 

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    11 min
  • Establishment of the Five Mandatory Prayers

    The second Pillar of Islam is the mandatory round of ritual prayers that must be performed five times daily. The Islamic method of prayer is a ritualized form of worship, which involves the recitation of Verses from the Holy Quran and supplications to God, all while standing, bowing, and prostrating. This mandatory act of worship is called Salah in Arabic and differs from merely praying or supplicating to God in an impulsive act, i.e., just speaking one's mind. Instead, the Salah prayers demand a formalized structure in which one prays a certain way at specific times, as demonstrated by Prophet Muhammad, peace be upon him, drawing direct inspiration from Angel Gabriel, who learned from God Himself.

    The Arabic word Salah, generally translated to mean prayer in English, is linguistically derived from the Arabic word meaning "connection." This mode of prayer connects the servant with his Creator. Salah is your way of establishing direct contact with God the Almighty. Salah represents the affirmation of servanthood and submission to your Creator's Will. In Salah, you acknowledge your weakness and neediness by seeking and begging for God's guidance, mercy, grace, and forgiveness.

    Salah, the Islamic ritualized prayer, is one form of worship amongst many in this beautiful faith. However, Salah holds a special status in Islam because the act of prayer builds a relationship between you as a servant and your Creator. Salah is considered the center pole of the Religion of Islam; whoever demolishes or denies this practice in their life also demolishes their religion. According to Islamic Scholars, this is the only form of worship that—if neglected—would exclude the disobedient from the folds of Islam.

    When prayer time arrives, you are expected to discontinue your current activity and pray to connect with God, the Most Merciful, thereby refreshing your faith for your benefit. Prayer helps remind you as to why you are here and for what purpose. Prayers help direct your thoughts and actions away from sin, from that which is not beneficial. Prayers redirect your thoughts to the remembrance of God. 

    God commands you to establish and perfect your prayer by praying properly with concentration and the utmost humility. You must work and practice to improve your prayer technique, which takes a lifetime commitment. You must engage in a lifelong effort to master this art of communication with your Creator. The ones who fall into a habitual routine of reciting their words without concentration and humility will miss the objective of prayer, thus not benefitting from their prayer as deeply as those who pray earnestly and with full concentration and mindfulness.

    Neglecting mandatory prayer is a grave sin in the Islamic faith. Allah, the glorious, shares a dialogue in the Holy Quran in which the residents of Paradise ask the people condemned to hellfire the reason for their condemnation, and the condemned respond:

    "They will say, 'We were not of those who prayed, nor did we used to feed the poor, and we used to indulge in vain talk with the vain talkers, and we used to deny the Day of Recompense, Until there came to us the certainty'" (Quran 74:43-47)

    The state of your Prayer record will be the first thing asked of each of us on the Great Day of Judgement. If your prayers are in order, then everything else will fall into place. If your Prayers are not in order, then you will be doomed. The Messenger of Allah stated: The first of man's deeds for which he will be called to account on the Day of Resurrection will be Salat. If it is found to be perfect, he will be safe and successful; but if it is incomplete, he will be unfortunate and a loser…. (At-Tirmidhi).

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    6 min
  • Is a Women's Testimony Worth Half of That of a Man in Islam?

    There is a misconception that a woman's testimony is worth half of that of a man in Islam. This can be traced to Verse 2:282 in the Holy Quran, which states that two men are to be called upon to witness a financial contract; if two men are not available, then one man and two women would suffice. So, two women would testify in place of a single male witness:

    "O believers! When you contract a loan for a fixed period of time, commit it to writing… Call upon two of your men to witness. If two men cannot be found, then one man and two women of your choice will witness—so if one of the women forgets the other may remind her…." (Quran 2:282)

    When reading this Verse, one can conclude that a woman's testimony is worth only half of that of a man and that women are more prone to forgetting or making errors. However, the requirement of two women to replace one man exclusively refers to the witness of financial agreements and is not meant to be a general stipulation. The ruling of substituting two women for one man is not a statement that men are superior to women but has to do with social and cultural situations at the time the Holy Quran was sent down to humanity. At the time, women were not educated to be as literate as men. They were not involved in business transactions regarding trading caravans, making them prone to forget contractual details or making administrative errors. They were not as familiar with debt contracts and did not engage in their creation as often as men. 

     It's human nature to have a weak memory of a matter you are less familiar with and in which you are not frequently involved. Men once handled all business trades while women stayed home, raising children. Asking two women to testify regarding financial contracts in place of one man was vital to protecting the money involved in the financial agreement. The Holy Quran takes the protection of financial contractors seriously. 

    In certain circumstances, a woman might have witnessed a debt contract, but may not be able to testify in court in front of a judge due to a condition of pregnancy, nursing, childbirth, etc., so a second female witness was sent to back up her witness. The second female witness can also be there for moral support, her presence lessening the likelihood of the first witness being intimidated, strengthening and protecting the female witness. 

     In short, the requirement of two women to substitute for one man is not a universal rule; it applies only to financial contracts. The Holy Quran speaks about witness testimony in numerous passages, with no specification of the gender of the witness made, except for the single Verse explicitly referring to financial transactions. In other scenarios, female testimony is equal to a man's; in some cases, a woman's testimony is weighted more than a man's. And sometimes, in the case of issues specific to women, only a woman's testimony is allowed. 

    Regarding this matter, one must understand the difference between witnessing a contract and testifying before a judge. A witness is present during the writing of a contract. Someone giving testimony goes before a judge in the case of a dispute between the two parties involved in an agreement. The Verse in question in this chapter is about women witnessing a contract and not testifying before a judge. A woman's testimony before a judge is equal to the worth of a man's. This Verse only references witnessing a contract, not someone's testimony before a judge.

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The Sincere Seeker is an Islamic blog and online bookstore dedicated to supporting new Muslim converts. Offering resources to help you connect with God, find your…