Islampodcasts

Muslims are being encouraged to participate in the elections, as they have been for every other election that has occurred in over the years.  The speaker explains the perceived benefit(s) for the election in light of the situation and the requirements of Islam.

 

 

 

-

In the month Dhul-Hijjah, in the the ninth year of Al-Hijra,the Messenger of Allâh (ﷺ) dispatched Abu Bakr(RA)for Al-Hajj (pilgrimage), so that he  would lead the Muslims in performing of the pilgrimage.

Soon after the departure of the Muslims, there came a Revelation from Allâh (ﷻ)- the opening passages of Surah Tauba (Bara’a) in which ‘freedom from obligation’ is proclaimed from Allâh(ﷻ) in regard to those idolatrous tribes who had shown no respect for the treaties which they had entered into with the Prophet (ﷺ).

The speaker educates on the meaning of democracy as rulers like Imran Khan and others are seeking a permanent solution for widespread economic turmoil, poverty, blatant corruption, and distrust in government.

-

As soon as the Messenger of Allâh (ﷺ) had entered Madinah, he prayed two Rak‘a then he sat to receive his people. The hypocrites who were over eighty men came and offered various kinds of excuses and started swearing. The Prophet acknowledged their excuses and invoked Allâh’s (سبحانه وتعالى) forgiveness for them but he entrusted their inner thoughts and Faith to Allâh(سبحانه وتعالى).

As for the three faithful believers — Ka‘b bin Malik, Murara bin Ar-Rabi‘, and Hilal bin Omaiyah — who favored telling the truth, the Messenger of Allâh (ﷺ)bade his Companions not to talk to them. Consequently they were subject to a severe boycott and were excluded from the life of the community.

Everybody turned them their back. So they felt as if the whole land had become constrained to them in spite of its spaciousness and they felt awkward and uneasy. The hard times they lived and which lasted for over forty days were towered by an order to them to forsake their wives. After fifty days’ boycott Allâh(سبحانه وتعالى) turned to them and revealed vindication.

Ghazwat Tabuk (Battle of Tabuk), the final time the Prophet (ﷺ) was to accompany his army on a mission, began in Rajab of the 9th year After Hijrah.

News reached the Messenger of Allah (ﷺ) that the Romans were preparing to raid the North of the Arabian Peninsula in order to wipe out the memory of the spectacular tactical withdrawal which the Muslim army had staged in the battle of Mu’tah.

This time He (ﷺ) decided to face the foreign threat himself, so He (ﷺ) drew up a plan designed to finally kill off any ambitions that the Roman leaders held about interfering in the affairs of the Muslims or any thoughts that they may have entertained about raiding their lands.

Several small missions & battles are addressed after the Battle of Hunain and before the Battle of Tabuk.

Missions and platoons were sent to various tribes in the Arabian Peninsula.  Dispatching these platoons to all regions of Arabia was a necessity as the the prevalence and domination of security on all lands of Arabia.

Az-Zajjaaj said, “Man’s love for Allah and His Messenger is to obey them and to accept what Allah (ﷺ)  has commanded and the Messenger of Allah  (ﷺ) has brought.”

The speaker explains the meaning of loving & pleasing Allah (ﷺ) in light of the normalizing of relations with the Jewish entity.

We realize children need schools, but we worry about how they will be safe.  Aside from the apparent dangers of COVID-19 (Coronavirus), we worry endlessly about the less talked about danger of losing their Islamic identity to the secularized mentality prevalent in all school systems, be it Islamic or public schools.

The speaker discusses the problems and provides immediate and a comprehensive solution for all communities to this problem from the Islamic perspective.

Battle of Taif was in fact an extension of the Battle of Hunain because the majority of the defeated troops of Hawazin and Thaqif went into Taif and fortified themselves within it.

Very important lessons were learned in the distribution of wealth gained from the spoils of war by the Messenger of Allâh (ﷺ).

 

 

 

-

The conquest of Makkah shocked both the Arabs and other tribes who realized that they were doomed and had to submit to the new situation leaving them with no option but to accept it.

However, some of the fierce, powerful "proud tribes" did not submit and favored resistance.

Join the speaker as he describes the political aftermath if the Conquest of Makkah and the Battle of Hunain.