Israel on SermonAudio

Bible Reading: Judges 6:1-16 "Impoverished is an adjective meaning reduced to poverty, very poor, or lacking essential resources, strength, or quality." Sin brought Impoverishment to Israel. 1. An Impoverished People. 2. A Repentant People. 3. A Delivered People. This sermon examines the spiritual and physical consequences of sin by analyzing Israel's subjugation by the Midianites in Judges 6. It argues that sin leads to a state of spiritual impoverishment, stripping believers of the joy and peace of walking with God, much like Israel lost their material blessings and security. The message highlights that God often uses hardship or chastening to reveal this internal poverty, driving His people to recognize their desperate need for Him. Through the conviction of His Word, believers are called to repentance, which is the necessary precursor to true deliverance and restoration. Ultimately, the sermon affirms that God's enduring love ensures that He will repeatedly bring back those who fall, offering abundant pardon and renewed fellowship in Christ.

PM sermons are preceded by a Confessional, Catechism, Historic Creed lesson, or a lesson from the NT (Usually 5 minutes or so) WCF 5:1 God, the great Creator of all things, doth uphold, direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most wise and holy providence, according to his infallible fore-knowledge and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power, justice, goodness, and mercy. 2 Although in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly, yet by the same providence he ordereth them to fall out, according to the nature of second causes, either necessarily, freely, or contingently. 7 As the providence of God doth, in general, reach to all creatures, so, after a most special manner, it taketh care of his Church, and disposeth all things to the good thereof Is 45:1 Thus says the Lord to His anointed, To Cyrus, whose right hand I have held— To subdue nations before him And loose the armor of kings, To open before him the double doors, So that the gates will not be shut: 2 'I will go before you And make the crooked places straight; I will break in pieces the gates of bronze And cut the bars of iron. 3 I will give you the treasures of darkness And hidden riches of secret places, That you may know that I, the Lord, Who call you by your name, Am the God of Israel. 4 For Jacob My servant's sake, And Israel My elect, I have even called you by your name; I have named you, though you have not known Me. 5 I am the Lord, and there is no other; There is no God besides Me. I will gird you, though...

The sermon examines the encounter between Jesus and the Syrophoenician woman to illustrate the superabundance of God's grace and the nature of saving faith. It highlights how Jesus affirms the priority of Israel in the dispensation of the gospel while simultaneously demonstrating that His love extends beyond ethnic boundaries to include the Gentiles. The preacher contrasts the woman's humble acknowledgment of her uncleanliness with the self-righteousness of the scribes, emphasizing that true faith approaches Christ with an empty and broken hand rather than relying on outward ritual purity. This passage serves as a pastoral reminder that God's supply of mercy is inexhaustible, inviting believers to rely entirely on His character rather than their own worthiness. The tone is both instructional and comforting, urging the congregation to maintain a special regard for Israel while celebrating their own inclusion in God's redemptive plan.

The sermon explores the prophetic narrative in Hosea 2, where God pursues, betroths, and ultimately marries His unfaithful bride, Israel, as a typology for the church. It outlines three stages of this divine relationship: the initial alluring of the people through comfort and restoration, the formal betrothal based on God's righteousness, justice, lovingkindness, and mercy, and the final consummation at the Second Coming. The preacher emphasizes that this covenant is not merely historical but is currently fulfilled in the lives of believers who are being sanctified by the Word of God. The message contrasts the temporary nature of false idols with the eternal, unbreakable bond of Christ's love, urging the congregation to view their present worship as the preparation for the eternal marriage supper of the Lamb.

1. Samson's growing enmity 2. Israel's growing unease 3. En Hakkore

In this message I want us to think together about how Elijah went about to do this; how he confronted Ahab with the evil that he was doing. 1st of all – He straightforwardly showed Ahab that he and his fathers were responsible for all of the trouble in Israel. 2nd – He straightforwardly presented the case to Ahab and all the people that Baal was a false god. And 3rd – He straightforwardly proved to the people that only God is God by calling down fire from heaven. Let us see if we can learn from this marvelous demonstration of the power of God, how we might better learn how to confront evil in our society and generation as well.

From Joshua 8, after victory at Ai, Joshua leads Israel to Mount Ebal to build an altar of whole stones and offer burnt and peace offerings. The law is written and read aloud, pronouncing blessings from Mount Gerizim and curses from Ebal. This Old Testament act points forward to Jesus Christ, who became a curse for us on the cross, providing forgiveness and peace with God. The message emphasizes putting obedience and worship first, the law revealing sin, and the cross fulfilling it, so that believers walk in liberty by faith rather than works. All Scripture, not selective portions, guides the Christian life.

This sermon examines the fulfillment of God's promises to Israel as recorded in Joshua, using the allocation of cities to the Levites and the establishment of cities of refuge to illustrate divine faithfulness. The central message argues that God's perfect faithfulness, character, and perfection should serve as the primary motivators for the believer's own holy response. It emphasizes that believers are called to imitate God's nature, distinguishing between their positional holiness in Christ and the practical pursuit of sanctification in daily life. The tone is instructional and encouraging, urging the congregation to view God's historical actions as a foundation for personal devotion and moral excellence. Ultimately, the sermon calls for a life of gratitude and obedience that reflects the reliability and love of the Creator.

The end times will be a time of great distress, but there is also a blessed hope in that time. As we begin to conclude our study of Daniel, we'll review key elements of the Tribulation and see that there is a blessedness at that time for those who believe in biblical prophecy. -Notes: https://pastormarksbury.blogspot.com/2026/10/sermon-blessed-in-end-times-prophecy.html -Livestream: https://lwbcfruita.org/live -Donations: https://www.lwbcfruita.org/give

This sermon examines the spiritual privileges of the nation of Israel, including their redemption, sustenance, and divine presence, to illustrate that spiritual privilege does not guarantee faithfulness. The central message warns believers against the sinful practices of lust, idolatry, fornication, and murmuring, which led to the judgment of the majority of the Exodus generation. By contrasting Israel's experiences with the completed work of Christ, the text emphasizes that believers are called to a higher standard of obedience and humility. The preacher urges the audience to view Scripture as a pattern for admonition, steering their lives by the light of God's Word rather than their own perceptions. Ultimately, the message calls for vigilance in the Christian race, urging believers to remain faithful and avoid the danger of becoming complacent or spiritually stagnant.