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This is what radicalization looks like when it has fully taken hold. Moral inversion. A worldview in which outward piety is the measure of goodness, while the murder of Jews is not merely excusable, but righteous. That doesn’t happen accidentally.
People are not born believing Jews deserve to die. They are taught. They are trained. They are saturated in a theology that frames Jews as eternal enemies—corrupt, treacherous, cursed—and that casts violence against them as obedience to God. Over time, the horror fades. The killing becomes normalized. Even sanctified.
This is not theoretical. It is observable. From the charters of Hamas and Hezbollah to sermons broadcast across satellite television, to Iranian-funded “cultural centers” across the West, the message is consistent: Jews are the problem. Jews are the obstacle. Jews must be removed.
Iran didn’t invent this hatred, but it has industrialized it.
The Islamic Republic has spent decades exporting antisemitic doctrine with money, weapons, and ideology. It backs terror groups not merely as geopolitical tools, but as religious instruments. The goal is not borders. The goal is purification—beginning with Jews, and eventually extending to the West that protects them.
Bondi Beach fits this pattern perfectly. A father and son radicalized together. A family steeped in belief. A mother who cannot recognize evil because the theology has redefined it. And a media class that seems terrified to state the obvious.
Why the hesitation?
Because naming Islam—plainly and without modifiers—forces a reckoning many would rather avoid. It means admitting that this problem is not limited to “extremists” who misread the faith, but to interpretations of Islam that are widely taught, funded, and defended. It means confronting the uncomfortable reality that religious ideas, not just socioeconomic grievances, drive this violence.
So instead, stories are softened. Language is diluted. The ideology is blurred. And the public is left with the impression that these events are tragic but inscrutable — acts of madness rather than acts of belief.
But Jews are dying because of belief.
See the Full Story at TownHall.com
See omnystudio.com/listener for privacy information.
By Salem Podcast Network4.7
4949 ratings
This is what radicalization looks like when it has fully taken hold. Moral inversion. A worldview in which outward piety is the measure of goodness, while the murder of Jews is not merely excusable, but righteous. That doesn’t happen accidentally.
People are not born believing Jews deserve to die. They are taught. They are trained. They are saturated in a theology that frames Jews as eternal enemies—corrupt, treacherous, cursed—and that casts violence against them as obedience to God. Over time, the horror fades. The killing becomes normalized. Even sanctified.
This is not theoretical. It is observable. From the charters of Hamas and Hezbollah to sermons broadcast across satellite television, to Iranian-funded “cultural centers” across the West, the message is consistent: Jews are the problem. Jews are the obstacle. Jews must be removed.
Iran didn’t invent this hatred, but it has industrialized it.
The Islamic Republic has spent decades exporting antisemitic doctrine with money, weapons, and ideology. It backs terror groups not merely as geopolitical tools, but as religious instruments. The goal is not borders. The goal is purification—beginning with Jews, and eventually extending to the West that protects them.
Bondi Beach fits this pattern perfectly. A father and son radicalized together. A family steeped in belief. A mother who cannot recognize evil because the theology has redefined it. And a media class that seems terrified to state the obvious.
Why the hesitation?
Because naming Islam—plainly and without modifiers—forces a reckoning many would rather avoid. It means admitting that this problem is not limited to “extremists” who misread the faith, but to interpretations of Islam that are widely taught, funded, and defended. It means confronting the uncomfortable reality that religious ideas, not just socioeconomic grievances, drive this violence.
So instead, stories are softened. Language is diluted. The ideology is blurred. And the public is left with the impression that these events are tragic but inscrutable — acts of madness rather than acts of belief.
But Jews are dying because of belief.
See the Full Story at TownHall.com
See omnystudio.com/listener for privacy information.

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