This is the final installment of our verse by verse study through Mark's Gospel. We will look at the resurrection of Jesus, His ascension into heaven, and the Great Commission.

In keeping with the theme of covenant, we are going to see today what I’m calling the covenant ratified through the death and burial of Jesus. In his book, The Roman Empire Colin Wells states, “The Romans had a highly developed and theatrical sense of the public ceremonial.” They loved the triumphal parade. You could say, “Everyone loves a parade.” What is happening here with Jesus is a mock triumph. Instead of a parade with the victorious king or general leading the line, the soldiers are marching Jesus to His crucifixion. There were 2 purposes for such a horrible execution. First, as we’ve already seen, the crucifixion meant to prolong the pain, and force the victim to linger on the cross possibly for days until they slowly died from asphyxiation brought on by muscle fatigue. Second, the public exposure served as a warning and a deterrent. The victim would be marched through the streets with a placard announcing the crime, and the cross would be placed near a well-traveled road, so that a passers-by would see.

According to the historian Josephus, when Jerusalem was besieged, anyone caught outside the wall attempting to forage for food were crucified next to the wall of the city. The Roman general Titus, “hoped that the spectacle might perhaps induce the Jews to surrender, for fear that continued resistance might involve them in a similar fate. The soldiers out of rage and hatred amused themselves by nailing their prisoners in different postures; and so great was their number, that space could not be found for the crosses nor crosses for the bodies.”

We are continuing on with the theme of the acknowledged covenant as the arrest and trial of Jesus comes to an end. Lord willing, next week up to the first week of Advent, we will see the covenant ratified through Christ’s death and burial, and we will see it vindicated in His resurrection. That will get us through Mark 16:1-8, and we will finish with Christ’s victory as we consider verses 9-20. We have seen the acknowledgment of Jesus by the counsel of Jews, and now we are going to see the acknowledgment by Pilate. Based on their trumped-up charges, they now seek Rome’s involvement.

Last week I gave us part 1 of what I’m calling “The Covenant Acknowledged.” What I mean by this is that the enemies of Christ have gathered around Him now to basically ask Him how He pleads to the charges they are bringing against Him, and in so doing they are in a way, acknowledging His teachings, miracles, and all other activities.

One of the things which I have emphasized is that Christians are covenant people. The Church is a covenant body. When we become Christians, we enter into this sacred covenant with God through Christ. When we become confessional members of a church, we are saying that we believe in what this church stands for, and we enter into covenant with each other. Covenant is what we actively do, and it is actively who we are. So, please keep this in mind as we continue to examine what our Lord goes through here.

Last week I made many references to this particular Passover feast as the last supper, or the final Passover feast. Obviously, the Jews still celebrate Passover even to this day. I used those terms in spite of these continuing

We continue to learn about the creation of the Kingdom as seen in 5 parts, and examined through the concept of covenant.

Today is a special episode from the Book of Luke. We will be back to Mark, Lord willing, next week.

There are religions out there, some of them even masquerading as some form of Christianity, which teach people in one form or another to work for salvation. They have a theology which requires certain things to achieve salvation. This kind of false teaching, at its core, does not see salvation as a free gift.

What does the Bible say about such things?

Today we begin our journey through the last 3 chapters of Mark’s Gospel. In chapters 14-16, we are going to see the creation of the Kingdom.

Today we will take a break from the Gospel of Mark and look at the Parable of the Prodigal Son. May this be a blessing to you. Don't forget to share this podcast with others.

Something that we often miss in our culture today is the use of poetic, figurative, and judgment language in the Hebrew language. When we read of the sun being darkened, the moon not giving its light, stars falling from the sky, floods, fire, and smoke—these are very standard prophetic imagery for political and social collapse. It does not mean now, nor did it mean in the OT when the prophets said these things that physical stars were going to fall out of the sky. It did not mean that the moon was not going to physically go dark forever. In fact, we absolutely know that these things did not happen. It is an absolute fact that Hebrew people understood the figurative way of a prophet saying things were about to get bad. Because we are well-educated Americans, living in the West, when we read, “sun, moon, and stars,” our mind goes to the actual physical heavenly bodies. It’s understandable. But the very first rule of proper Bible interpretation is to ask the question, “How would the original audience understand what I just read?” It’s a hard question to hold yourself to. But to be consistent and honest, we have to ask that question. It is the first rule of hermeneutics. What did the disciples understand? What did the Israelites understand? The disciples, unlike you and I today, were not steeped in Western thought, they were steeped in Hebrew thought.