Through the ESV Bible in a Year with Ray Ortlund

January 2: Genesis 3–4; Psalm 2; Matthew 3–4


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Old Testament:
Genesis 3–4
Genesis 3–4 (Listen)
The Fall

Now the serpent was more crafty than any other beast of the field that the LORD God had made.

He said to the woman, “Did God actually say, ‘YouIn Hebrew you is plural in verses 1–5">1 shall not eat of any tree in the garden’?” And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,Or to give insight">2 she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.

And they heard the sound of the LORD God walking in the garden in the coolHebrew wind">3 of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. But the LORD God called to the man and said to him, “Where are you?”In Hebrew you is singular in verses 9 and 11">4 10 And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” 11 He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” 12 The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” 13 Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”

14 The LORD God said to the serpent,

  “Because you have done this,
    cursed are you above all livestock
    and above all beasts of the field;
  on your belly you shall go,
    and dust you shall eat
    all the days of your life.
15   I will put enmity between you and the woman,
    and between your offspringHebrew seed; so throughout Genesis">5 and her offspring;
  he shall bruise your head,
    and you shall bruise his heel.”

16 To the woman he said,

  “I will surely multiply your pain in childbearing;
    in pain you shall bring forth children.
  Your desire shall be contrary toOr shall be toward (see 4:7)">6 your husband,
    but he shall rule over you.”

17 And to Adam he said,

  “Because you have listened to the voice of your wife
    and have eaten of the tree
  of which I commanded you,
    ‘You shall not eat of it,’
  cursed is the ground because of you;
    in pain you shall eat of it all the days of your life;
18   thorns and thistles it shall bring forth for you;
    and you shall eat the plants of the field.
19   By the sweat of your face
    you shall eat bread,
  till you return to the ground,
    for out of it you were taken;
  for you are dust,
    and to dust you shall return.”

20 The man called his wife’s name Eve, because she was the mother of all living.Eve sounds like the Hebrew for life-giver and resembles the word for living">7 21 And the LORD God made for Adam and for his wife garments of skins and clothed them.

22 Then the LORD God said, “Behold, the man has become like one of us in knowing good and evil. Now, lest he reach out his hand and take also of the tree of life and eat, and live forever—” 23 therefore the LORD God sent him out from the garden of Eden to work the ground from which he was taken. 24 He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.

Cain and Abel

Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gottenCain sounds like the Hebrew for gotten">8 a man with the help of the LORD.” And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. In the course of time Cain brought to the LORD an offering of the fruit of the ground, and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. The LORD said to Cain, “Why are you angry, and why has your face fallen? If you do well, will you not be accepted?Hebrew will there not be a lifting up [of your face]?">9 And if you do not do well, sin is crouching at the door. Its desire is contrary toOr is toward">10 you, but you must rule over it.”

Cain spoke to Abel his brother.Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field">11 And when they were in the field, Cain rose up against his brother Abel and killed him. Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” 10 And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. 11 And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” 13 Cain said to the LORD, “My punishment is greater than I can bear.Or My guilt is too great to bear">12 14 Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” 15 Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. 16 Then Cain went away from the presence of the LORD and settled in the land of Nod,Nod means wandering">13 east of Eden.

17 Cain knew his wife, and she conceived and bore Enoch. When he built a city, he called the name of the city after the name of his son, Enoch. 18 To Enoch was born Irad, and Irad fathered Mehujael, and Mehujael fathered Methushael, and Methushael fathered Lamech. 19 And Lamech took two wives. The name of the one was Adah, and the name of the other Zillah. 20 Adah bore Jabal; he was the father of those who dwell in tents and have livestock. 21 His brother’s name was Jubal; he was the father of all those who play the lyre and pipe. 22 Zillah also bore Tubal-cain; he was the forger of all instruments of bronze and iron. The sister of Tubal-cain was Naamah.

23 Lamech said to his wives:

  “Adah and Zillah, hear my voice;
    you wives of Lamech, listen to what I say:
  I have killed a man for wounding me,
    a young man for striking me.
24   If Cain’s revenge is sevenfold,
    then Lamech’s is seventy-sevenfold.”

25 And Adam knew his wife again, and she bore a son and called his name Seth, for she said, “God has appointedSeth sounds like the Hebrew for he appointed">14 for me another offspring instead of Abel, for Cain killed him.” 26 To Seth also a son was born, and he called his name Enosh. At that time people began to call upon the name of the LORD.

Footnotes

[1] 3:1 In Hebrew you is plural in verses 1–5


[2] 3:6 Or to give insight

[3] 3:8 Hebrew wind

[4] 3:9 In Hebrew you is singular in verses 9 and 11

[5] 3:15 Hebrew seed; so throughout Genesis

[6] 3:16 Or shall be toward (see 4:7)

[7] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living

[8] 4:1 Cain sounds like the Hebrew for gotten

[9] 4:7 Hebrew will there not be a lifting up [of your face]?

[10] 4:7 Or is toward

[11] 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add Let us go out to the field

[12] 4:13 Or My guilt is too great to bear

[13] 4:16 Nod means wandering

[14] 4:25 Seth sounds like the Hebrew for he appointed

(ESV)

Psalm:
Psalm 2
Psalm 2 (Listen)
The Reign of the Lord’s Anointed

  Why do the nations rageOr nations noisily assemble">1
    and the peoples plot in vain?
  The kings of the earth set themselves,
    and the rulers take counsel together,
    against the LORD and against his Anointed, saying,
  “Let us burst their bonds apart
    and cast away their cords from us.”
  He who sits in the heavens laughs;
    the Lord holds them in derision.
  Then he will speak to them in his wrath,
    and terrify them in his fury, saying,
  “As for me, I have set my King
    on Zion, my holy hill.”
  I will tell of the decree:
  The LORD said to me, “You are my Son;
    today I have begotten you.
  Ask of me, and I will make the nations your heritage,
    and the ends of the earth your possession.
  You shall breakRevocalization yields (compare Septuagint) You shall rule">2 them with a rod of iron
    and dash them in pieces like a potter’s vessel.”
10   Now therefore, O kings, be wise;
    be warned, O rulers of the earth.
11   Serve the LORD with fear,
    and rejoice with trembling.
12   Kiss the Son,
    lest he be angry, and you perish in the way,
    for his wrath is quickly kindled.
  Blessed are all who take refuge in him.

Footnotes

[1] 2:1 Or nations noisily assemble


[2] 2:9 Revocalization yields (compare Septuagint) You shall rule

(ESV)

New Testament:
Matthew 3–4
Matthew 3–4 (Listen)
John the Baptist Prepares the Way

In those days John the Baptist came preaching in the wilderness of Judea, “Repent, for the kingdom of heaven is at hand.”Or the kingdom of heaven has come near">1 For this is he who was spoken of by the prophet Isaiah when he said,

  “The voice of one crying in the wilderness:
  ‘PrepareOr crying: Prepare in the wilderness">2 the way of the Lord;
    make his paths straight.’”

Now John wore a garment of camel’s hair and a leather belt around his waist, and his food was locusts and wild honey. Then Jerusalem and all Judea and all the region about the Jordan were going out to him, and they were baptized by him in the river Jordan, confessing their sins.

But when he saw many of the Pharisees and Sadducees coming to his baptism, he said to them, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham. 10 Even now the axe is laid to the root of the trees. Every tree therefore that does not bear good fruit is cut down and thrown into the fire.

11 “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”

The Baptism of Jesus

13 Then Jesus came from Galilee to the Jordan to John, to be baptized by him. 14 John would have prevented him, saying, “I need to be baptized by you, and do you come to me?” 15 But Jesus answered him, “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” Then he consented. 16 And when Jesus was baptized, immediately he went up from the water, and behold, the heavens were opened to him,Some manuscripts omit to him">3 and he saw the Spirit of God descending like a dove and coming to rest on him; 17 and behold, a voice from heaven said, “This is my beloved Son,Or my Son, my (or the) Beloved">4 with whom I am well pleased.”

The Temptation of Jesus

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” But he answered, “It is written,

  “‘Man shall not live by bread alone,
    but by every word that comes from the mouth of God.’”

Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written,

  “‘He will command his angels concerning you,’

and

  “‘On their hands they will bear you up,
    lest you strike your foot against a stone.’”

Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written,

  “‘You shall worship the Lord your God
    and him only shall you serve.’”

11 Then the devil left him, and behold, angels came and were ministering to him.

Jesus Begins His Ministry

12 Now when he heard that John had been arrested, he withdrew into Galilee. 13 And leaving Nazareth he went and lived in Capernaum by the sea, in the territory of Zebulun and Naphtali, 14 so that what was spoken by the prophet Isaiah might be fulfilled:

15   “The land of Zebulun and the land of Naphtali,
    the way of the sea, beyond the Jordan, Galilee of the Gentiles—
16   the people dwelling in darkness
    have seen a great light,
  and for those dwelling in the region and shadow of death,
    on them a light has dawned.”

17 From that time Jesus began to preach, saying, “Repent, for the kingdom of heaven is at hand.”Or the kingdom of heaven has come near">5

Jesus Calls the First Disciples

18 While walking by the Sea of Galilee, he saw two brothers, Simon (who is called Peter) and Andrew his brother, casting a net into the sea, for they were fishermen. 19 And he said to them, “Follow me, and I will make you fishers of men.”The Greek word anthropoi refers here to both men and women">6 20 Immediately they left their nets and followed him. 21 And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. 22 Immediately they left the boat and their father and followed him.

Jesus Ministers to Great Crowds

23 And he went throughout all Galilee, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction among the people. 24 So his fame spread throughout all Syria, and they brought him all the sick, those afflicted with various diseases and pains, those oppressed by demons, those having seizures, and paralytics, and he healed them. 25 And great crowds followed him from Galilee and the Decapolis, and from Jerusalem and Judea, and from beyond the Jordan.

Footnotes

[1] 3:2 Or the kingdom of heaven has come near


[2] 3:3 Or crying: Prepare in the wilderness

[3] 3:16 Some manuscripts omit to him

[4] 3:17 Or my Son, my (or the) Beloved

[5] 4:17 Or the kingdom of heaven has come near

[6] 4:19 The Greek word anthropoi refers here to both men and women

(ESV)

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