Jesus Alone is God

Jesus Alone is God

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Jesus Alone is God episodes

  • #15: The Divided Garments of Jesus
    • Email: [email protected]
    • https://apostolicinternational.com/
    • Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
    • The sermon: https://apostolicinternational.com/sermons/THE_DIVIDED_GARMENTS_OF_JESUS.pdf
    • In this sermon, the focus is on the Roman soldiers dividing the garments of Jesus after His crucifixion. The preacher interprets this event symbolically, highlighting several key points.Firstly, the sermon emphasizes that Jesus had no earthly possessions except for the clothes He wore. The Roman soldiers represent the Gentiles, indicating that the Gospel was of great interest to them, unlike the Jews who rejected Jesus. The division of the garments into four parts represents the universality of the Gospel, signifying its message reaching all corners of the world.The sermon also draws a connection to prophecies about Jesus' garments being divided among the soldiers and the Psalm that foretells this event. This highlights the idea that the Gospel is for those who understand its value and are willing to fight for it. It encourages believers to demonstrate zeal and determination, like Elisha, who desired to inherit Elijah's mantle. By inheriting Jesus' garments, it refers to receiving His anointing and favor to evangelize the world.Moreover, the sermon compares the disciplined and determined Roman soldiers to the soldiers of Jesus' Kingdom. It stresses the importance of believers being disciplined, trained, and determined to spread the Gospel to the ends of the earth under the anointing of the Holy Spirit. The mention of Paul's handkerchiefs in Acts further emphasizes the power and impact that can come from items associated with anointed individuals.Finally, the sermon highlights the significance of the soldiers not tearing Jesus' seamless coat, representing the inner vesture. This garment symbolizes the need to enter the presence of Jesus, the High Priest, who cleanses and ministers to the needs of our souls. It emphasizes the Christian life as a continuous cycle between going out into the world to make disciples and returning to Jesus for spiritual nourishment.The sermon concludes by urging believers, now in possession of Jesus' garments (anointing and priesthood), to march forward as Christian soldiers, conquering the world for Jesus. It encourages them to fulfill the Great Commission and utilize the power of Jesus to impact lives and bring others to Him.
    1 hr
  • #14: Cleaving to Naomi
    • Email: [email protected]
    • https://apostolicinternational.com/
    • Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
    • The sermon: https://apostolicinternational.com/sermons/CLEAVING_TO_NAOMI.pdf
    • The sermon is centered around the story of Ruth and Naomi from the book of Ruth. Naomi is a symbol of the Great Commission given by Jesus in Matthew 28:19-20, where believers are commanded to go and teach all nations. It is important to recognize the value of the Gospel and cleave to it, just as Ruth recognized the worth of Naomi and refused to let go. Ruth was committed to Naomi, so much so that she made a declaration to stay with her and follow her wherever she goes, even to the extent of adopting Naomi's people and God as her own. There is a parallel between Ruth's commitment and the disciples' willingness to follow Jesus when He called them. As believers, we need to allow the Gospel to lead and guide them, rather than determining its course ourselves. We must love all people of Jesus, regardless of divisions caused by race, culture, class, politics, or other issues in the world. The sermon also addresses the concept of dying to self and communal/national identity, stating that believers should be willing to give up personal plans and embrace the global mission of spreading the Gospel. It references biblical prophecies about global migration and mingling of different people in the last days, seeing it as a sign of the impending return of Jesus. The core message of the Gospel is presented briefly, stating that there is one God who manifested in a body, died on the cross for the forgiveness of sins, rose again, and poured out the Holy Spirit. The response to this understanding is repentance, baptism in the name of Jesus Christ for the remission of sins, and receiving the gift of the Holy Spirit. The sermon concludes by highlighting Ruth's willingness to die to herself and her identity, which led to blessings for herself and future generations. It encourages listeners to cleave to the Gospel of Jesus Christ and become vessels through which all nations can be blessed.
    1 hr 10 min
  • #13: Lessons from the Olive Tree
    • Email: [email protected]
    • https://apostolicinternational.com/
    • Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
    • The sermon: https://apostolicinternational.com/sermons/LESSONS_FROM_THE_OLIVE_TREE.pdf
    • The sermon is based on the parable of Jotham from Judges 9:8-15, focusing on the significance of the olive tree as a symbol of humility, faithfulness, and service to God and humanity. The olive tree was chosen by the other trees to be their king but declined because it recognized its purpose in honoring God and serving others through its fatness (abundance) and the oil it produced. The sermon highlights the biblical references and symbolism associated with the olive tree, including its role in the Ark of Noah, the Temple in Israel, and the Garden of Gethsemane. The sermon encourages believers to emulate the olive tree's characteristics of knowing the source of their blessings, remaining faithful, and prioritizing service to God and others over worldly ambitions.
    1 hr 4 min
  • #12: Seeking the Lord Like Mary Magdalene
    • Email: [email protected]
    • https://apostolicinternational.com/
    • Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
    • The sermon: https://apostolicinternational.com/sermons/SEEKING_THE_LORD_LIKE_MARY_MAGDALENE.pdf
    • This sermon focuses on Mary Magdalene's encounter with Jesus after His resurrection. Mary's deep love and devotion to Jesus set her apart from the other disciples. She refused to leave the sepulcher and wept, stooping down to look inside. The sermon suggests that Mary's love for Jesus was profound because she had been forgiven of many sins and delivered from seven evil spirits.Mary's intense seeking led her to see two angels in the tomb. However, instead of being distracted or amazed by the angels, she remained focused on her mission to find Jesus. Mary's love cast out fear, and she was unafraid of the angelic presence. The sermon emphasizes that only Jesus can bring true comfort and wipe away all tears.Initially, Mary did not recognize Jesus when He appeared before her. She mistook Him for the gardener until Jesus called her by name. Mary's unwavering love and devotion to Jesus allowed her to respond when He called her. The sermon encourages us to remember that Jesus calls each person by name and desires a close relationship with us.The sermon concludes by highlighting the significance of Jesus' voice in drawing people closer to Him. Just as He called Peter and Lazarus, Jesus calls individuals today to draw near to Him. The sermon reminds us of the promise of a new name given by the Lord and encourages us to listen to the voice of the Spirit speaking to the churches.
    1 hr 18 min
  • #11: If Jesus is the Only God, to Whom Did He Pray?
    • Email: [email protected]
    • https://apostolicinternational.com/
    • Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
    • The sermon: https://apostolicinternational.com/sermons/IF_JESUS_IS_THE_ONLY_GOD_TO_WHOM_DID_HE_PRAY.pdf
    • This sermon addresses the question of to whom Jesus prayed if He is the only God. First, the sermon establishes that God is indivisibly and mathematically one, and Israel has always recognized and worshiped one God. In Mark 12:29, Jesus himself affirms that God is one.Next, the sermon affirms that Jesus is both the Holy Spirit and the Son. In John 14:18, Jesus promises to come back as the Holy Spirit to be with the apostles. 2 Corinthians 3:17 equates the Lord with the Spirit, and Galatians 4:6 calls the Holy Spirit the spirit of the Son. From these scriptures, it is clear that the Spirit received by believers is none other than the Spirit of Jesus Christ.The sermon then delves into the need for intercession in prayer. In Romans 8:26-27, the apostle Paul writes how believers struggle to pray as they should and often fail to pray according to God's will. In God's mercy, He intercedes through believers. The sermon emphasizes that God requires sincere and fervent intercession for His will to be accomplished on Earth.The sermon proceeds to illustrate the importance of intercession throughout the Bible, citing examples such as Abraham interceding for Sodom and Gomorrah and Ezra's prayerful response to Israel's sins. Only God Himself, who is Jesus, was found worthy to intercede effectively for humanity's salvation. This is supported by Isaiah 53:4-5, which speaks of Jesus bearing humanity's griefs and transgressions.Regarding Jesus' prayer in the Garden of Gethsemane, the sermon asserts that the cup, agony, and rebellious will being referenced were not Jesus' but humanity's. It emphasizes that Jesus, being sinless and incapable of sinning, couldn't be praying for Himself. The sermon refutes the idea that Jesus prayed to the Father or that His human nature prayed to His divine nature, stating that these explanations do not align with Scripture. Instead, it aligns with Romans 8:26, which states that the Spirit itself makes intercession.The sermon concludes by urging Christians to reject confusing man-made doctrines and return to the doctrine of the Apostles. It asserts that the prayers of Jesus were addressed back to Himself, as He alone is God, and any belief otherwise leads to a plurality of Gods. The sermon affirms that God is one and declares that Jesus, as God manifested in the flesh, intercedes for believers. It encourages the listeners to allow Jesus to labor in prayer through them, bringing forth spiritual blessings.
    1 hr 8 min
  • #10: Jesus our Refuge
    • Email: [email protected]
    • https://apostolicinternational.com/
    • Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
    • The sermon: https://apostolicinternational.com/sermons/JESUS_OUR_REFUGE.pdf
    • The sermon compares the biblical characters of Noah and Lot, emphasizing how Noah's devotion extended to his family and his primary focus was on building the ark, symbolizing his commitment to heavenly duties. In contrast, Lot is portrayed as someone primarily concerned with worldly gains. Noah, despite living in a corrupt and wicked era, is seen as a symbol of righteousness, highlighting that with God, it is possible to maintain holiness even in ungodly places.The sermon also draws parallels between Noah's Ark and Jesus Christ. Just as there was only one ark, one door, and one window to save Noah's family from the flood, the preacher asserts that there is only one savior, Jesus, who can protect us from the coming destruction. The ark, despite facing harsh conditions, stayed intact because it was built according to God's word, symbolizing the indestructible nature of faith in Jesus.Moreover, the preacher highlights the unity among different creatures in the ark, illustrating that entering into Christ creates a transformative effect. The ark's multiple rooms and floors are used metaphorically to emphasize the need for tolerance and love among church members, with God having the power to change our characters. The sermon ultimately emphasizes the importance of seeking refuge in Jesus, who serves as our spiritual ark.
    1 hr 7 min
  • #9: Good Friends Will Carry you to Jesus
    • Email: [email protected]
    • https://apostolicinternational.com/
    • Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
    • The sermon: https://apostolicinternational.com/sermons/GOOD_FRIENDS_WILL_CARRY_YOU_TO_JESUS.pdf
    • This sermon emphasizes the importance of good friends who guide us towards Jesus, as seen in Mark 2 when four friends take a paralytic man to Jesus for healing. Friends provide a sense of belonging and support, highlighting the scripture Proverbs 17:17, "A friend loveth at all times, and a brother is born for adversity". Friendship in Christianity comes with responsibility. The sermon argues the paralytic man was blessed with four faithful friends who took him to Jesus despite his deteriorating state. It encourages Christians to invest in such friendships. Using the example of Philip, Andrew, and Nathanael, it illustrates how friends can lead each other to Jesus. The friends' determination in overcoming obstacles to take the paralytic man to Jesus is also celebrated. Sin, described as the enemy of good friendship, is believed to be the cause of the man's condition. The sermon asserts that friendship can heal through Jesus. Lastly, it prompts reflection on the health of our own friendships and encourages us to bring them to Jesus for healing.
    53 min
  • #8: David at Ziklag – The End of Fear
    • Email: [email protected]
    • https://apostolicinternational.com/
    • Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs
    • The sermon: https://apostolicinternational.com/sermons/DAVID_AT_ZIKLAG__THE_END_OF_FEAR.pdf
    • This sermon explores the trials and tribulations of David, as described in the 1 Samuel in the Bible, focusing on the theme of fear, faith, and personal redemption. It begins with David's despair and fear of Saul leading him to seek refuge with the Philistines, and the consequences of this decision. David, despite being a giant of faith, experiences a crisis of faith, driven by fear, and seeks refuge in the land of the Philistines. The sermon emphasizes that like David, believers too may experience such crisis and seek refuge in inappropriate places, although knowing it's not the right path. The sermon underscores the negative results of acting out of fear, as David is asked to battle against Israel and his granted city, Ziklag, is destroyed. The term 'Ziklag' is used as a metaphor for a turning point, symbolizing the end of fear. Despite adversity, David finds his faith again and leans on the Lord. The sermon encourages believers to trust in God during their 'Ziklag' moments and not to let fear lead them astray. This sermon advises believers to encourage themselves in the Lord Jesus Christ and not to compromise their faith out of fear.
    53 min
  • #7: The doctrine of the church
    • Email: [email protected]
    • https://apostolicinternational.com/
    • The sermon: https://apostolicinternational.com/sermons/DOCTRINE_OF_THE_CHURCH.pdf
    • Related: https://apostolicinternational.com/books/WHY_GO_TO_CHURCH.pdf
    • Article of faith - https://apostolicinternational.com/statement-of-beliefs
    1 hr 5 min

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