
Sign up to save your podcasts
Or


This sermon emphasizes the sacred relationship between youth and parents, rooted in God’s commandment to honor father and mother (Exodus 20:12). It highlights that this is the only commandment accompanied by a promise—long life—showing how deeply God values the institution of parenting. Parents make significant sacrifices even before a child is born, giving up freedom, carrying lifelong responsibility for their children’s well-being. Because of this, God places great honor on parenting and expects children to recognize and respect this divine role.
The message stresses that parenting is not merely a human responsibility but a God-ordained calling. Unlike angels or animals, humans are uniquely entrusted with raising children in God’s image. The example of Abraham demonstrates how seriously God regards faithful parenting. God trusted Abraham because he would lead his household in righteousness, even revealing His plans to him. This shows that God shares deeper spiritual insight with those who lead their families according to His ways.
In contrast, the failure of Eli illustrates the consequences of neglecting this responsibility. Though a priest, Eli failed to discipline his sons, resulting in spiritual decline and loss of God’s trust. Instead, God chose to speak to the young Samuel, showing that God honors those who are faithful, regardless of age.
The sermon also highlights key qualities of godly parenting. Abraham’s willingness to sacrifice Isaac revealed to his son that God must come first. Additionally, Abraham’s care in choosing a wife for Isaac shows intentional, spiritually guided parenting. Such diligence produces “godly seed,” children who honor God and bring joy to their families.
Ultimately, the sermon calls both youth and parents to responsibility: children must honor and respect their parents, while parents must faithfully guide their children in God’s ways. When both roles are fulfilled, the result is blessing, joy, and a legacy that honors God.
This sermon teaches that studying the world around us—both people and nature—is a meaningful way to know God more deeply, since He is the Creator of all things. Using the example of Daniel and his companions in Babylon, the message highlights that knowledge is valuable across cultures and boundaries. Though they were captives, their wisdom and learning elevated their status and earned respect from their captors. This demonstrates that knowledge is like a universal currency—it blesses both those who possess it and those who recognize it.
The sermon emphasizes that knowledge cannot be taken away, even when everything else is lost. Daniel and his friends were stripped of their homeland and freedom, but their understanding, discipline, and devotion to God remained intact. Their example shows that a love for God combined with excellence in knowledge creates lasting influence.
Studying creation—whether human behavior or the natural world—is ultimately a pursuit of understanding God Himself. As David reflected on the heavens in Psalm 8, observing creation leads to awe and deeper awareness of God’s majesty. Similarly, God granted Solomon extraordinary wisdom not only in spiritual matters but also in science, nature, and human behavior. Solomon became a model of a well-rounded thinker—demonstrating that divine wisdom can extend into every field of study.
The sermon also presents knowledge as a “secret” revealed to those who fear God. When young believers pursue learning with reverence, God opens understanding to them. Biblical examples such as Moses, who was educated in Egypt and later used by God to write Scripture, and Luke, the educated physician who recorded parts of the New Testament, show that God values and uses educated individuals for His purposes.
Finally, the message warns that in the last days knowledge will increase rapidly, making it even more essential for young Christians to seek wisdom from Christ. In a world overflowing with information, discernment rooted in God is crucial. Those who study both Scripture and creation with reverence will be equipped to navigate life wisely and serve God effectively.
This sermon emphasizes the vital role of studying the Word of God in shaping a life that is pleasing to God, especially for the young. Drawing from 2 Timothy 2:15, the apostle Paul’s exhortation to Timothy highlights that the goal of study is not human approval but divine approval. Timothy, who was likely converted as a teenager, was encouraged to become a diligent student of Scripture so that he might rightly divide the word of truth and serve God without shame. This establishes a foundational principle: anyone who desires to be used by the Lord must be rooted in the disciplined study of God’s Word.
The sermon explains that study begins with humility. To study is to admit personal inadequacy and a need for divine wisdom. King Solomon exemplifies this posture when, at only twenty years of age, he acknowledged his inability to lead God’s people and asked for an understanding heart. God’s wisdom is revealed to those who first recognize their limitations and seek instruction. Many adults later regret not acquiring wisdom earlier, realizing that much pain could have been avoided through godly understanding.
Studying Scripture also functions as a safeguard against trouble. One cannot easily fall into gossip, idleness, or sin when occupied with purposeful learning. Paul’s instruction to the Thessalonians to “study to be quiet” shows that disciplined focus promotes order and spiritual maturity. Moreover, study develops self-control and discipline—qualities especially crucial for young people. Modern neurological insights confirm that adolescents are still developing the brain regions responsible for decision-making and impulse control, reinforcing the wisdom of grounding youth in Scripture.
The sermon concludes by highlighting the profound benefits of studying God’s Word: clarity, peace, moral purity, and spiritual understanding. As Psalm 119 declares, God’s Word brings light, wisdom, and peace. Ultimately, studying Scripture cultivates humility, discipline, and wisdom unto salvation, equipping the young to live godly, stable, and fruitful lives before God.
This sermon presents the story of David and Goliath as a powerful reminder that God often uses the faith and wisdom of the young to awaken a forgetful generation. Though wisdom usually comes with age, David—likely only around sixteen years old—demonstrated a faith that surpassed that of Israel’s seasoned warriors. While the Philistine giant Goliath terrorized Israel for forty days, the adult soldiers were paralyzed by fear. David, however, acted from memory: he remembered what God had already done.
David’s confidence was not reckless courage but faith forged through personal encounters with God’s power. As a shepherd in Bethlehem, he had already slain a lion and a bear by supernatural enablement. These experiences taught him that deliverance comes from God, not human strength. When David faced Goliath, he viewed the giant not through fear, but through the lens of past victories—just as God had delivered him before, He would do so again. While Israel forgot how God defeated giants through Caleb and Joshua, David remembered and acted.
The sermon also highlights David’s wisdom in refusing Saul’s armor. David understood that victory must belong entirely to God. Wearing Saul’s armor could provoke jealousy, shift credit to human strength, or associate the victory with a backslidden king. Instead, David chose the simple attire of a shepherd, showing Israel that God saves not by sword or armor, but by humble faith. This moment became a living illustration of Psalm 23—God as the Shepherd protecting His flock in the valley of death.
Ultimately, the sermon challenges young people to embrace who God has made them to be. God does not require borrowed identities, weapons, or approval from compromised leaders. He uses the young as they are—faithful, obedient, and dependent on His Spirit. The victory over Goliath declares a timeless truth: “Not by might, nor by power, but by my Spirit, saith the LORD.”
This sermon explores the deep biblical significance of the firstborn and God’s rightful claim over the future of His people. In the ancient world, the firstborn represented strength, inheritance, leadership, and continuity. Nations invested their hopes and power in their firstborn children, which explains the severity of God’s warning to Pharaoh and the devastating judgment of Egypt’s firstborn. When God declared, “Israel is my son, even my firstborn,” He revealed both His covenantal love for Israel and His determination to free them from oppression.
God’s judgment against Egypt was not arbitrary; it was a declaration that Egypt’s future would no longer dominate God’s people. The battle was not merely political but generational. God sought to claim the youth for Himself before corruption could shape them. Scripture consistently shows that the future of a nation depends on its young people. This is why Babylon targeted Judah’s best youth—Daniel and his companions—seeking to reshape their identity, faith, and loyalty. Their captivity stands as a tragic consequence of adult disobedience, where children bore the cost of their parents’ sin.
The doctrine of the firstborn ultimately points to Jesus Christ. At Passover, a lamb died so that the firstborn might live. That lamb foreshadowed Christ, whose blood delivers humanity from death. Because the firstborn were spared by blood, God declared them His. Later, God substituted the tribe of Levi for the firstborn, reinforcing the principle of redemption rather than ownership by force.
Jesus Himself is called the Firstborn, and believers belong to the “church of the firstborn.” The firstborn symbolizes the future, promise, and continuity of God’s plan. Having given His best—His Son—God now calls the youth to give their best to Him. Youth is a sacred offering, a clean slate upon which God desires to write His purposes. To give one’s youth to Christ is the greatest sacrifice and the strongest foundation for a godly future.
This sermon presents a sobering warning about the danger of seeking guidance outside the will of God. Centered on King Saul’s visit to the medium of Endor in 1 Samuel 28, the sermon exposes how spiritual desperation, when unaccompanied by repentance, can drive a person toward forbidden and destructive sources of truth.
Saul’s tragic descent began long before Endor. His pattern of partial obedience, fear of people, and rejection of God’s commands ultimately led to the departure of the Spirit of the Lord. By the time the Philistines threatened Israel, Saul was spiritually hollow. When he finally sought God, heaven was silent—not because God was cruel, but because Saul had consistently treated God as a last resort rather than Lord. Instead of humbling himself in repentance, Saul turned to the very occult practices God had explicitly condemned and that Saul himself had outlawed.
The consultation at Endor reveals a chilling truth: the occult may provide information, but it never provides hope. Saul received confirmation of judgment, not deliverance. The appearance of Samuel served as divine judgment, not guidance, sealing Saul’s fate rather than rescuing him from it. Seeking truth in the wrong place led not to salvation, but to despair.
The sermon then draws powerful parallels to modern “Endors”—astrology, psychics, tarot, false prophecy, and spiritual practices that bypass Scripture and the Holy Spirit. These practices are exposed as acts of idolatry and unbelief, inviting demonic deception rather than divine guidance. Scripture consistently warns that such practices provoke God’s anger and align people with darkness.
Yet the message ends with hope. In Christ, believers have no need to fear the occult. Jesus has triumphed over all spiritual powers, offering true guidance, protection, and life. The lesson is clear: when God seems silent, the answer is repentance and trust—not forbidden shortcuts. We need not go to Endor; we are invited instead to the cross and the empty tomb, where truth, mercy, and life are found.
This Bible study presents marriage as a divine covenant established by God, not a human invention or mere social contract. From the beginning, marriage was designed to reflect God’s purpose, order, and redemptive plan. Rooted in Genesis 1–2, marriage reveals equality in essence between man and woman—both created fully in God’s image—while affirming distinction in function. God declared that it was “not good” for man to be alone, establishing marriage as a partnership of companionship, strength, and shared purpose. The covenant formula of marriage is clear: a man must leave his parents, cleave to his wife in steadfast commitment, and become one flesh—forming a new, unified life together.\nThe New Testament deepens this foundation by revealing marriage as a living picture of Christ and the Church (Ephesians 5). The wife’s calling is one of respectful, voluntary submission that mirrors the Church’s devotion to Christ, while the husband’s calling is to love sacrificially, as Christ loved the Church and gave Himself for it. Biblical headship is defined not by dominance, but by service, self-giving, and responsibility shaped by the cross. Together, husband and wife proclaim the gospel through daily acts of love, respect, forgiveness, and faithfulness.\nThe atmosphere of a godly marriage is sustained by agape love—patient, kind, humble, forgiving, and enduring (1 Corinthians 13). Scripture emphasizes mutual honor, shared prayer, and spiritual unity, warning that marital discord can hinder communion with God (1 Peter 3:7). Marriage also sanctifies physical intimacy, which is to be honored and protected within the covenant (Hebrews 13:4).\nIn a fallen world, covenant-keeping requires intentional communication, continual forgiveness, and guarded unity. God Himself stands as witness to the marriage covenant and takes covenant faithfulness seriously (Malachi 2:14-16). Ultimately, a marriage built on obedience to God’s Word, empowered by grace, and centered on Christ will stand firm. When the Lord builds the house, the union becomes a testimony of His faithful love to a watching world.
“The Proof of the Pierced Hands” presents a profound and compassionate exploration of the apostle Thomas, moving beyond the shallow label of “Doubting Thomas” to reveal a disciple marked by fierce loyalty, realism, and deep grief. Long before his doubt, Thomas proved his devotion when he declared, “Let us also go, that we may die with him” (John 11:16). His faith was not weak—it was concrete, courageous, and willing to follow Jesus even unto death. Yet this same realism made the resurrection incomprehensible to him.
When the risen Christ was announced, Thomas demanded proof—not out of rebellion, but out of a need for continuity. He did not ask merely to see Jesus alive; he asked to see and touch the wounds. This fixation reveals a deep theological truth: the risen Christ is forever the crucified Christ. The wounds are not erased by resurrection but carried into glory as eternal testimony to sacrificial love. For Thomas, the wounds authenticated identity—only the crucified Jesus could bear those marks.
Eight days later, Jesus graciously meets Thomas at the exact point of his doubt, inviting him to touch His hands and side. Whether Thomas physically touched the wounds is not recorded; the invitation itself breaks him. His response—“My Lord and my God”—is the highest confession of Christ’s divinity in the Gospels. The tangible proof leads him to transcendent faith.
Thomas’s story affirms that Christian faith is not blind irrationality but historically and physically grounded. God is not threatened by honest doubt and meets sincere seekers with grace. The sacraments echo Christ’s ongoing invitation to “reach hither.” Most importantly, the wounded Christ assures believers that suffering is not discarded but redeemed. Our wounds, like His, can become places where resurrected life is revealed. Thomas stands as a witness that honest doubt, brought to Christ, can lead to the deepest and most enduring faith.
From the publisher's feed
<li> Statement of beliefs: https://apostolicinternational.com/statement-of-beliefs </li>
<li> Zoom meeting open for all - every Saturday at 19:00 CET </li>
<li> ID: 639 807 0890 </li>
<li> Password: OneGod </li>
<li> Link: https://us02web.zoom.us/j/6398070890?pwd=MlZxZWcwR3I0d3R1MmhDN0syaUx0Zz09 </li>
</ul>