Today we will hear Job’s third friend, Zophar, give his speech in the second round of the debate.

1 Then Zophar the Naamathite answered:
2 “This is why my troubled thoughts bring me back—
because of my feelings within me.
3 When I hear a reproof that dishonors me,
then my understanding prompts me to answer.

4 “Surely you know that it has been from old,
ever since humankind was placed on the earth,
5 that the elation of the wicked is brief,
the joy of the godless lasts but a moment.
6 Even though his stature reaches to the heavens
and his head touches the clouds,
7 he will perish forever, like his own excrement;
those who used to see him will say, ‘Where is he?’
8 Like a dream he flies away, never again to be found,
and like a vision of the night he is put to flight.
9 People who had seen him will not see him again,
and the place where he was
will recognize him no longer.
10 His sons must recompense the poor;
his own hands must return his wealth.
11 His bones were full of his youthful vigor,
but that vigor will lie down with him in the dust.

12 “If evil is sweet in his mouth
and he hides it under his tongue,
13 if he retains it for himself
and does not let it go,
and holds it fast in his mouth,
14 his food is turned sour in his stomach;
it becomes the venom of serpents within him.
15 The wealth that he consumed he vomits up,
God will make him throw it out of his stomach.
16 He sucks the poison of serpents;
the fangs of a viper kill him.
17 He will not look on the streams,
the rivers that are the torrents
of honey and butter.
18 He gives back the ill-gotten gain
without assimilating it;
he will not enjoy the wealth from his commerce.
19 For he has oppressed the poor and abandoned them;
he has seized a house which he did not build.
20 For he knows no satisfaction in his appetite;
he does not let anything he desires escape.
21 Nothing is left for him to devour;
that is why his prosperity does not last.
22 In the fullness of his sufficiency,
distress overtakes him.
The full force of misery will come upon him.
23 While he is filling his belly,
God sends his burning anger against him
and rains down his blows upon him.
24 If he flees from an iron weapon,
then an arrow from a bronze bow pierces him.
25 When he pulls it out and it comes out of his back,
the gleaming point out of his liver,
terrors come over him.
26 Total darkness waits to receive his treasures;
a fire that has not been kindled
will consume him and devour what is left in his tent.
27 The heavens reveal his iniquity;
the earth rises up against him.
28 A flood will carry off his house,
rushing waters on the day of God’s wrath.
29 Such is the lot God allots the wicked,
and the heritage of his appointment from God.”

REFLECTIONS

With friends like these, who needs enemies, right? Like the others, Zophar uses general truths from God’s word (like, “God punishes the wicked”) to attack the wrong person at the wrong time. Zophar focuses on God’s punishment of greedy and rich people who oppress the poor, those whose appetite for wealth and power is never satisfied. He clearly has decided that Job must be one of those people. We will hear in chapter 29 that the opposite is true: part of Job’s blamelessness was that he rescued the poor and the orphan when they cried for help.

One other thing caught my attention today. In verses 2-3, Zophar says he is answering Job because of his “feelings” – because he feels Job’s criticism “dishonoured” him. I wonder if that explains why he is so cruel and spiteful in the way he misuses God’s word against Job? I think there’s a helpful lesson in there: The time to apply God’s word to someone’s life is not when you’re feeling hurt and offended by them, but when you’re filled with love, compassion and a genuine desire for their good.