Johannes A. Niederhauser

Reading Adorno again on Odysseus I was struck by the simplistic and all too obvious subversion. Adorno understands Odysseus, who would have thought it, as a bourgeois, or rather as the burgeois archetype. While this can be easily wiped away as a case of extreme presentism, and, dare I say, of rather bourgeois presentism on the part of Theodor himself, Adorno’s more dangerous but equally intolerable claim is that Odysseus loses his identity entirely. Odysseus becomes and remains nobody, insinuates Adorno, and returns as nobody to Ithaca. This entirely corrupts the entire project of nostos that leads to the restoration of the order of the household and kingdom.

How we read the Odyssey determines how we understand ourselves as Europeans or as of European descent. We should be aware of Adorno’s misreading but at the same time also be able to show why it is such a profound misreading.

Learn how to read the Odyssey with the attention and respect it deserves at my summmer seminar on the text. Begins July 11. Enrolment closing soon.

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This course is a lot better.

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Some musings on the state of Academic philosophy and how to read philosophy today.

Also, an invitation to join my Halkyon Philosophy Academy. And just this weekend 25% off all our courses. Use coupon HALKYON at the checkout.

I see you in Arcadia.

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In this dialogue Carla and Johannes explore ancient Egyptian civilisation and their profound answers to the human condition. Our discussion focuses on how their conceptualisation of life, deeply tied to afterlife beliefs, provided coherence for thousands of years. The connection between their religion and civilisation is evident in how they addressed fundamental questions about existence.

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And when you’re ready to understand your time, join this course.

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If you happen to be one of the truly inquisitive minds who long to understand themselves and this age, this wondrous period we thoughtlessly refer to as modernity, then you must by all means read Goethe's second Faust. It is this is his true Faust, for here the Faustian spirit interwoven with Mephisto comes into its own and births modernity. This is a text not for the faint of heart and only the true aristocrat of the mind will be able to appreciate this allegorical masterpiece.It is in the second part of the Tragedy of Modernity that Goethe no longer holds back. All pretence at residue Christianity is out the window. Mephistopheles now is the entirely released principle of negation, while Faust cleansed of his scholasticism seeks beauty in the newly emerging world.

The second Faust thus tells of the birth of modernity, a process through which we are still living, and which is by far not yet decided. It is an open occurrence, not a deterministic doom-loop as reactionary readings like Spengler's suggest. Faust and Mephisto, as two principles, invent the abstraction of paper money, by which the greatest land developments become possible; Faust's disciple produces an artificial human being who by the help of the first philosopher Thales aims to become fully human; Faust finds within his soul the profound memory of the Ancient world buried underneath the confusion of the Christian dream and seeks to reconnect and appropriate its beauty in the form of Helen; Faust ultimately becomes the first full man of planetary organisation, falling for the siren call of triumph over nature, an allegory for his denial of memory and all-too worldly pursuits. This, however, is by no means a deterministic view of history, but one possibility of technological modernity. So I'd like to invite you to join my course on this masterpiece of world literature, where we shall trace the explosion that is modernity.The course begins Saturday, April 4, 2026 (6-8pm CET/12-2pm EST).I will personally teach this course. And just by way of introduction my name is Johannes A. Niederhauser, I have a PhD in philosophy on Heidegger from Warwick, and my areas of thought are in Ancient and post-Kantian German philosophy. I am also the founder and spiritus rector of Halkyon Academy. I look forward to leading this 11-week live course and learn with you. Through close, act-by-act reading and discussion, we'll explore:* The birth of paper/fiat money and the political economy of modernity (Act I)* Alchemy, the creation of the homunculus, and the Classical Walpurgis Night (Act II)* Faust's encounter with Helen and the fusion of classical antiquity with modern consciousness (Act III)* Visionary land-reclamation projects, environmental engineering, the dark side of progress (Act IV–V)* How court politics connects to modern monetary policy, seductive bargains to leadership ethics, and technology to nation-building* Faust's ascension to HeavenBy the end, you'll gain fluency in reading a difficult, multi-layered text like this, as well as a keen eye for how the modern world actually operates. AndStudy options include:Seminars (standard active/live participation tier) Full access to 11 live lectures + seminars (weekly on Saturdays). All recordings available afterward. Submit 3 short writing assignments (due in weeks 3, 6, and 9). Eligible to present your final work at the Symposium on June 20, 2026. Core option for those wanting live discussion, feedback on writing, and the chance to present.Private Tutorials (premium/most intensive tier) Includes everything in Seminars (live sessions, recordings, Symposium eligibility). Additional private 1-on-1 meetings with Dr. Johannes A. Niederhauser in weeks 3, 6, and 9 for in-depth discussion of your thoughts and work. Submit up to 6 writing assignments (more extensive feedback and guidance). Best for those seeking personalized, deeper engagement.Self-Study (flexible/recordings-only tier) Access to all course materials (recorded lectures/seminars + readings). No live session attendance required. Submit only 1 essay during the course period. Ideal if you prefer to go at your own pace without live commitment.There are payment plans available for all study tiers. And if you are a currently enrolled university student you may submit proof of enrolment to this email to get a student discount.All live sessions (lectures + seminars) are recorded and available to participants. You'll receive links to the core text and relevant further readings.This is a rare opportunity for patient, dialogical thinking in the classical spirit of Bildung—forming soul, spirit, and character.Follow this link to enrol now.Again, spaces are limited for the live cohort—don't miss the chance to witness what Goethe saw as our destiny.See you inside!Johannes

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Robert Musil’s The Man Without Qualities

“Without doubt the greatest writing, ranking with the finest our epoch has to offer.” — Thomas Mann

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I’m reading again from Onians’ excellent work “The Origins of European Thought.”

Also, for a limited time Offer (pun intended!) you may use coupon KAIROS for 25% off all my philosophy courses here.

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Cultivate your attention this year

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