Our culture ‘sacrifices’ those who are deemed disposable: the sick, the lost and the lame, the unproductive, the unemployed, the foreigner. We know how these are always the first to be abandoned in a society which prioritises private gain over public well-being. Isn’t it a theme of our times that those who are struggling the most, are repeatedly told that they must sacrifice even more, for the greater good of all? We hear privileged economists telling struggling workers ‘to accept that they’re worse off’ and to stop demanding pay rises, hypocritically preaching that ‘we all have to take our share’. And we find ourselves complicit in this system where those we undervalue are forced into punishing sacrifices for the sake of our comfort and ease - like Bangladeshi workers producing clothes in squalid factories for less than a dollar a day, so that we can buy them at bargain prices. If we accept that the economists are today’s High Priests, we can see how universal was Jesus’ message at the Sheep Gate. Wherever a society’s victims are told by its gatekeepers, ’There is no alternative’, ’There is only one way’, ‘There is only one gate’, here comes Jesus, saying, no, there are other ways to live. For ’I am the gate for the sheep. ... Whoever enters by me will be saved'.