Provides a possible harmony of events of Resurrection Day, based on a reconstruction by George E. Ladd and Michael C. Perry.

Provides a harmony of passages in Matthew, Mark, Luke, and John for the accounts of Jesus' passion and resurrection.

Explains the filoque controversy, whether the Spirit proceeds from the Father only (Eastern church), or from both the Father and Son (Western church).

Explains what parakletos or Paraclete means. Then outlines the Spirit as a replacement for Jesus, as a Person, and a teacher, reminder, and guide to truth, who convicts the world of sin.

Presents arguments for the observation that Jesus partook of the Last Supper on Thursday, Passover, despite some indications in John that he partook of the Last Supper on Wednesday.

John develops the idea of seeing God's glory in Jesus, especially in his death, resurrection, and ascension.

Discusses John's use of semeion, 'miraculous signs,' to describe how miracles point to who Jesus is.

Identifies the various religious and political leaders in Jesus' day.

John isn't antisemitic. Usually his term 'the Jews' refers to his enemies, the leaders in Jerusalem.