by Autumn Dickson

This is a message for anyone who feels that they have found God and love Him, but also carry around a doctrine or policy that doesn’t make sense to them; this is for anyone who is having a difficult time reconciling the idea of a loving God (with whom they’ve had good experiences) with doctrines that don’t seem loving to them.

For this week, we are studying Section 137 and 138. It’s important to understand that Section 137 is not in chronological order. It was placed next to Section 138 because doctrinally, they fit together really well. It’s actually really important to understand that Section 137 is out of chronological order for a number of reasons. In order to understand what I want to talk about today, let’s talk about the chronological order of a few more things.

When Joseph was young, he struggled with which church to join. His mother was Methodist, and his father aligned more closely with the ideas of a unitarian. His father didn’t believe that God would send someone to hell because they hadn’t been baptized into a particular church. Joseph received the First Vision and over time, he learned more and more of what it meant to have the restored church of Jesus Christ.

Alvin died in 1823, a few years after the First Vision, before the authority to baptize had been restored. I wonder if Joseph was leaning towards his father’s views that Alvin wouldn’t go to hell just because he hadn’t been baptized. After all, Joseph was taught that the true church was not upon the earth. Maybe Alvin wasn’t in hell.

In 1829, Joseph received the authority to baptize. Joseph learned that baptism was essential, and it hadn’t been done with the right authority for a long time.

Think, for just a moment, about what this means to Joseph. He rejoiced in the restored church. In fact, he was overwhelmed with joy after baptizing his father.

But I also want you to think about the perspectives that Joseph was operating under at this period in time. He knew that authority to baptize was essential. He knew that his brother wasn’t baptized at all, let alone by any needed authority. For a long time, I believe that Joseph still thought Alvin had gone to hell.

It wasn’t until 1832 that Joseph learned there were different kingdoms in heaven. Can you imagine the relief that Joseph felt knowing that Alvin wasn’t burning up in eternal flame? But can you also imagine the pain that Joseph still felt when he believed he had still lost Alvin? There were some conflicting emotions there; Alvin wasn’t in hell, but were they still going to be separated?

Joseph received a vision of Alvin in the Celestial Kingdom in 1836. Here is part of that vision.

Doctrine and Covenants 137:5-6

5 I saw Father Adam and Abraham; and my father and my mother; my brother Alvin, that has long since slept;

6 And marveled how it was that he had obtained an inheritance in that kingdom, seeing that he had departed this life before the Lord had set his hand to gather Israel the second time, and had not been baptized for the remission of sins.

Joseph marveled to see Alvin in the Celestial Kingdom; he was surprised. This is part of the reason for my assumptions. For three years (not including the time before the priesthood was restored), Joseph believed Alvin was still burning up in hell. For four years, Joseph carried around the wound from his beliefs that he would be separated from Alvin.

There is an important implication from this timeline.

Joseph loved God. More than most, Joseph knew that God was real and that there was truth and that you had to be baptized and that there was specific authority. He knew this. Joseph had good experiences with God, but Joseph also carried around this painful wound that something felt tragically unfair.

Despite his knowledge of God, I wonder if Joseph ever still struggled with questions. How could a loving God do this? How could required baptism and authority be congruent with a fair God who loves all of His children? How could God have let Alvin die before the church was restored? What about all the other people who suddenly don’t qualify because the authority wasn’t on the earth?

And perhaps the question most of us have related to at one point or another in our lifetime, “If God is truly so loving, how is this His perfect plan?”

It doesn’t make sense. Joseph knew that God is perfect and just and fair and loving, but for a long time, Joseph was also operating under the assumption that God was going to let those who were unbaptized just suffer. How did Joseph reconcile this? Did he ever reconcile this or did he just hold on anyway?

Do you carry around anything that doesn’t seem congruent with a God who is perfect and just and fair and loving? Have you also had experiences with God and you have felt that He loves you and is leading you along here? Are you having a difficult time reconciling these two facts: that God is good but He also allows “xyz?”

I promise you two things. There is an answer, and there is also Christ’s atonement. Joseph was a prophet who received plenty of revelation, but God chose not to give that particular revelation for a while. Despite Joseph’s close relationship with God and despite his near constant influx of restored information, it took nine years for Joseph to learn that Alvin wasn’t going to be punished for dying before Joseph received the proper authority to baptize.

Take a page out of Joseph’s book. We don’t know everything yet. Is it really so implausible that God knows what He’s doing, that He has a plan that will take care of everything that you’re worried about? This isn’t said to negate any pain that you’re feeling trying to deal with this. Rather, it’s meant to give you hope in the midst of it. There is an answer and beyond that, there is the atonement of Jesus Christ. I don’t know why Joseph had to wait 9 years to learn about Alvin. You would think that Christ could have slipped that in at some point, but Joseph waited.

And Joseph was blessed. God is perfect and is handling everything beautifully. Beyond just a perfect answer, Christ suffered deeply so that He can carry us through the pain while we wait for those answers.

There are answers. If you hold on and rely upon the atonement of Jesus Christ and all of His adjacent promises, you will find answers and you will find joy. Not to mention, everything you’re experienced shall be for your good. The difficulty you’re wading through will transform you into exactly what you were meant to become.

I testify that God has a perfect plan. I testify that He truly is loving and perfect and fair and just. I testify that He is good and is handling everything beautifully. You don’t have to carry this. He’s got this. I also testify that beyond having a perfect plan, Christ paid for the plan and suffered what you suffer so He can run to you and comfort you.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Part 2 – Autumn Dickson appeared first on FAIR.

by Mike Parker

(Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.)

Class Notes

Additional Reading and Videos

Joseph Smith, Journal, 21 January 1836 (pp. 136–37); recorded by Warren Parrish. Read the original entry in Joseph’s journal that was canonized in 1976 and became Doctrine and Covenants Section 137 in 1981.

Joseph F. Smith, “Status of Children in the Resurrection,” Improvement Era 21, no. 7 (May 1918): 567–74. In this address given in the Salt Lake Temple—given only eight months before his vision that is now section 138—President Smith taught about the status of the spirits of children who die and how they will be resurrected.

George S. Tate, “‘The Great World of the Spirits of the Dead’: Death, the Great War, and the 1918 Influenza Pandemic as Context for Doctrine and Covenants 138,” BYU Studies 46, no. 1 (2007): 4–40. Tate gives the historical background and context in which Joseph F. Smith received his vision of the redemption of the dead.

Mary Jane Woodger, “From Obscurity to Scripture: Joseph F. Smith’s Vision of the Redemption of the Dead,” in You Shall Have My Word: Exploring the Text of the Doctrine and Covenants, ed. Scott C. Esplin, Richard O. Cowan, and Rachel Cope (Provo, UT: Religious Studies Center at Brigham Young University / Salt Lake City: Deseret Book, 2012), 234–54.

Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children.

The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Mike Parker appeared first on FAIR.

by Autumn Dickson

We have the opportunity to read two revelations this week. Despite the different times in which they were given, the two revelations were placed together in the Doctrine and Covenants, and they hold more power in that manner. The first recorded vision was received by Joseph Smith, and the second recorded vision was given to Joseph F. Smith. I want to share a couple of verses from the section given to Joseph F. Smith regarding the spirit world.

Doctrine and Covenants 138:22-24

22 Where these (the wicked, unrepentant, rebellious) were, darkness reigned, but among the righteous there was peace;

23 And the saints rejoiced in their redemption, and bowed the knee and acknowledged the Son of God as their Redeemer and Deliverer from death and the chains of hell.

24 Their countenances shone, and the radiance from the presence of the Lord rested upon them, and they sang praises unto his holy name.

These verses talk about the spirit world on the other side of the veil. It gives us a glimpse into what life holds depending on how you chose to live your life and how those choices affected who you became. Taking the time to imagine what it will be like is powerful, especially when you’ve lost someone you love.

But rather than read it from the perspective of the spirit world, I want you to read it again as if it’s speaking about where we dwell now. Despite its insight into the spirit world, it can also be a very accurate description of the mortal life we’re living in.

In the fallen mortality where we dwell, there are people who want nothing to do with the Savior and His gospel. There are many who want the exact opposite of what He stands for and believe the Savior to be oppressive. In those specific places and hearts, darkness reigns. God doesn’t necessarily send darkness or make their world terrible; it’s what they’ve invited into their lives.

Important tangent here. This gets slightly tricky because I don’t believe all non-Christians are dark people. Rather, I believe that at any given moment, we are inviting or shunning darkness. There are a lot of people who accept so much of Christ’s gospel even if they do not yet accept Him personally. They have invited portions of light into their lives by living their lives in a Christlike manner. So not immediately accepting Christ doesn’t mean you live in utter darkness and allow it to reign over you. I do believe they’re missing out on light, but that doesn’t mean I assume they are voluntarily inviting darkness to rule their lives.

Let’s keep going on with reading the description of the spirit world and mortality..

So there are people who don’t want Christ and voluntarily shun Him. They want the darkness. They like it. They don’t see any reason to change.

In other places, sometimes very nearby, there are Saints who are living in the same space but find themselves rejoicing in their redemption. They love the Savior and trust Him. They acknowledge Him and worship Him.

Then, of course, there is a whole spectrum between these groups of people. Even on that spectrum, we’re finding ourselves moving back and forth depending on what we’re inviting and focusing on.

Despite the fact that we can find people all along that spectrum, I want to bring your attention to one other grouping: there are Saints who are trying to live the gospel but still have not found the reason to rejoice. They don’t always feel hope or peace. They don’t feel the radiance of the Lord shining down on them.

We believe in Christ and the gospel, but have we found salvation?

We read this in Alma.

Alma 34:31

Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you.

Immediately. Not just in the spirit world. Immediately. If you truly find Christ, the plan of redemption is brought immediately. Today can be the day of your salvation if you repent and don’t harden your heart.

Immediately, you can find yourself in the same state as those dwelling in spirit paradise. You can rejoice in the Redeemer who freed you from hell and any aspects of it that you may still be clinging to. The radiance of the presence of the Lord can shine upon you.

If you do not yet feel these aspects of salvation, I have a small warning for you. Dying and going to the other side does not immediately bring about those feelings. Dying has very little to do with it. Experiencing spiritual paradise stems from your relationship with Christ. Dying happens somewhere along the way for good reason, but experiencing salvation doesn’t necessarily wait for death. It’s just waiting for you.

When was the last time you let yourself rejoice in Christ? When was the last time you chose to trust Him so deeply that it swallowed up your pain and carried it for a while? When was the last time you chose gratitude for His promises even if you couldn’t choose gratitude for what was directly going on in your life?

Spiritual paradise is a choice, not just a destination on the other side. What happens there is just a continuation of what happens here. You don’t change on the other side unless you go through the same process of changing that you have to experience on this side.

I love the verse from Alma 34 because it doesn’t say, “Follow the Law of Moses perfectly and then you will experience salvation immediately.” It says, “Repent and soften your heart and then you will experience salvation immediately.” Change! Soften! Trust! He loves you and is mighty to save. When you find it within yourself to say, “I’m going to try putting weight on these promises,” you’ll find solid ground. Even if everything comes to disaster in mortality, there is solid ground in Christ.

I testify that trusting Christ and taking Him at His word was one of the most joyful decisions I ever made. Though I obviously fluctuate in that trust as I move about life, continually spending time with Him every day has made that trust more consistent. Spending time with Him every day has forced me to remember His promises. As I’ve moved about my daily life and run into new challenges and all of the pitfalls of mortality, I have found rejoicing alongside my pain. It didn’t come from living the gospel more perfectly; it came from trusting Him more perfectly.

I testify that spirit paradise or allowing darkness to reign are choices we make on a daily basis; they’re not just destinations in the spirit world. I testify that the day of your salvation, the day you find rejoicing in Christ, can be today, and you don’t even have to die in order to find it. You just have to trust.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – Doctrine and Covenants 137–138 – Part 1 – Autumn Dickson appeared first on FAIR.

by Mike Parker

(Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.)

Class Notes

Additional Reading and Videos

Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children.

The post Come, Follow Me with FAIR – Doctrine and Covenants 135–136 – Mike Parker appeared first on FAIR.

by Autumn Dickson

Joseph Smith was 38 years old when he was murdered in Carthage Jail. He received the First Vision at age 14. He began translating The Book of Mormon at age 21, and he completed it at age 24. The Church was also organized when he was 24. The Kirtland temple was built, the Nauvoo temple began, temple ordinances were restored, the work of salvation for the dead was set in motion, numerous revelations were received, and missionaries were sent abroad.

He had the vision at age 14, and he was taught annually by Moroni, but his true ministry began at the age of 21 as he started translating The Book of Mormon. His ministry was 17 years.

Here is a verse in the Doctrine and Covenants that was written in the announcement of his death.

Doctrine and Covenants 135:3

Joseph Smith, the Prophet and Seer of the Lord, has done more, save Jesus only, for the salvation of men in this world, than any other man that ever lived in it. In the short space of twenty years, he has brought forth the Book of Mormon, which he translated by the gift and power of God, and has been the means of publishing it on two continents; has sent the fulness of the everlasting gospel, which it contained, to the four quarters of the earth; has brought forth the revelations and commandments which compose this book of Doctrine and Covenants, and many other wise documents and instructions for the benefit of the children of men; gathered many thousands of the Latter-day Saints, founded a great city, and left a fame and name that cannot be slain. He lived great, and he died great in the eyes of God and his people; and like most of the Lord’s anointed in ancient times, has sealed his mission and his works with his own blood; and so has his brother Hyrum. In life they were not divided, and in death they were not separated!

Could anyone else do what Joseph did?

I don’t know.

I believe that the Lord can enable anyone to do anything if they’re willing, but were any of us willing? I really don’t know. I believe so, but I don’t know. I think of great men like the apostles who stood with Christ during his ministry. I think of Old Testament prophets and New Testament missionaries. I think of the stripling warriors who learned from their own mothers and followed in obedience. I think of pillars of faith in latter-day church history. I think of other men who were placed in different roles who were willing to do what God has assigned them to do, men like Martin Luther King Jr. Beyond that, I think there are a great number of quiet individuals who went about doing the Lord’s will in their own lives even though it brought about no acclaim. I know plenty of women who are likewise incredible if that was the organization that the Lord had chosen.

But He chose Joseph.

I’m not sure why God places us in the roles that He does. I’m sure there are many reasons for His decisions, but I’m not sure what they are. He probably doesn’t explain Himself because the reasons are situational. For example, He had specific roles that needed to be filled, and perhaps there were multiple people who could have filled those roles, but He also looked at us as individuals. What were the lessons we needed to learn in order to become what He wanted us to become?

If we want to learn what the Lord wants us to learn and if we want to bless the world in the most powerful way available to us, there are a couple of characteristics of Joseph’s that we can develop.

The number one characteristic that came to my mind today is the willingness to follow His will no matter where it takes us. I believe that all the other attributes we could possibly develop in order to be prepared to fulfill our roles here on earth can all contribute to this one significant characteristic: we follow Heavenly Father and what He wants for us. If we can stand before God, (or better yet, kneel), and tell Him, “I’m not sure what you want me to do. I don’t know what I need to learn in order to do it. I don’t know who I need to become in order to do it, and I’m sure there will be many times that I feel that I can’t do it. And yet, I want Thou to show me the way and make me who I need to be. Lead me. I will follow.”

You don’t have to be ready for your various roles yet. I repeat, you don’t have to be ready. You just have to be willing. He can take care of the rest. The only thing you can truly give Him is your willingness to follow Him and do what He asks. He is capable of speaking to you in a way that you can understand and helping you know what you need to know. He can help you develop the specific testimonies you’re going to need to carry you through. He can mold you. Sure, you’ll make mistakes, but that’s why we start today. We give Him time to work with us so we have had time to practice what we need to be.

I was thinking of some grand moment in which you could promise God to follow Him, and yet, many of us already made that promise a long time ago at 8 years old. Some of us made that promise when we were a bit older, and maybe some of us have yet to make that promise. Perhaps we have already made the promise, but we are only just now feeling prepared to truly hand over our will.

Lucky for us, we have this thing called the sacrament where we renew those promises every single week. How powerful could we become if we simply whispered to the Lord (and to ourselves) each week that we were willing to follow wherever, willing to learn what was necessary, willing to become what God wanted for us?

When I think of Joseph’s willingness, I don’t think it was just one decision. I think it was a million decisions. When he would look at the vast amount of work he needed to do, he would turn to the Lord for guidance about what to prioritize. Then he would have faith that the Lord would enable him to do what was absolutely necessary. There was so much that needed to happen to restore Christ’s church upon the earth; there is only so much he could accomplish with the time he was given on earth. So it wasn’t about accomplishing everything; it was about just doing what God had for him each day.

I love and honor Joseph Smith for his willingness to jump in and devote his time and life to what God wanted, whether that was building an impressive temple or living in squalor for four months in a prison.

Most of all, I love and honor Joseph because he set the foundation a long time ago for me to find Christ.

Joseph did more, save Jesus only, to save mankind. I think it’s important to note that Jesus was the one who did the most.

And wasn’t this His defining characteristic? He was willing to do what the Father sent Him here to do. His ministry was only four years, He spent some of that time playing with children or taking quiet time to Himself. You would think that having only four years available to change the world would make someone rush a bit more, but that’s not what the Father needed. Christ simply did what the Father wanted and because of that, His four year ministry changed everything.

I testify that each of us have roles in the work of salvation. I testify that the Lord is capable of helping you fulfill that role if you simply tell Him that you’re willing and ask Him to lead you along. I testify that you don’t have to be capable or incredible, just willing. I testify that He is more than capable, loves you, and wants to include you.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

The post Come, Follow Me with FAIR – Doctrine and Covenants 135–136 – Part 1 – Autumn Dickson appeared first on FAIR.

by Mike Parker

(Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.)

Class Notes

Additional Reading and Videos

Gospel Topics Essays on plural marriage. These articles, published by the Church with the help of Latter-day Saint scholars, review the history and practice of plural marriage in nineteenth century:

“Plural Marriage in The Church of Jesus Christ of Latter-day Saints” (an introductory essay).

“Plural Marriage in Kirtland and Nauvoo” (on polygamy as revealed and practiced by Joseph Smith).

“Plural Marriage and Families in Early Utah” (how polygamy was practiced in the Utah period).

“The Manifesto and the End of Plural Marriage” (how the practice was discontinued).

Joseph Smith’s Polygamy is the website for Brian and Laura Hales’ book series on Joseph Smith and the establishment and practice of plural marriage in Nauvoo. The Hales are the most thorough and reliable scholars working on this subject. Works in the series include Brian’s three-volume scholarly examination of Joseph’s practice of plural marriage and Brian and Laura’s brief, one-volume book that summarizes his work for a lay audience.

Brian Hales, Joseph Smith’s Polygamy, Volume 1: History (Salt Lake City: Greg Kofford Books, 2013)

Brian Hales, Joseph Smith’s Polygamy, Volume 2: History (Salt Lake City: Greg Kofford Books, 2013)

Brian Hales, Joseph Smith’s Polygamy, Volume 3: Theology (Salt Lake City: Greg Kofford Books, 2013) 

Brian Hales, Joseph Smith’s Polygamy: Toward a Better Understanding (Salt Lake City: Greg Kofford Books, 2015) 

Gregory L. Smith, “Polygamy, Prophets, and Prevarication: Frequently and Rarely Asked Questions about the Initiation, Practice, and Cessation of Plural Marriage in The Church of Jesus Christ of Latter-day Saints,” FAIR (2005). Smith explores some of the difficult issues surrounding plural marriage, including Joseph Smith’s public denials that he was practicing it.

Gordon Irving, “The Law of Adoption: One Phase of the Development of the Mormon Concept of Salvation, 1830–1900,” BYU Studies 14, no. 3 (Spring 1974): 291–314. Irving’s article reviews the early Mormon practice of being sealed as a son or daughter to a prominent Church leader, a practice President Wilford Woodruff did away with by revelation in 1894.

Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children.

The post Come, Follow Me with FAIR – Doctrine and Covenants 132 – Mike Parker appeared first on FAIR.

by Autumn Dickson

In the readings for this week, Joseph Smith helps us glimpse into eternity so we can see a portion of what it looks like. Understanding what eternity looks like can help us more fully take advantage of what the Lord has given us with this mortal experience. He covers a variety of topics. Here is one of the things that Joseph Smith taught.

Doctrine and Covenants 130:14-15

14 I was once praying very earnestly to know the time of the coming of the Son of Man, when I heard a voice repeat the following:

15 Joseph, my son, if thou livest until thou art eighty-five years old, thou shalt see the face of the Son of Man; therefore let this suffice, and trouble me no more on this matter.

Before I went to bed last night, I had a very clear thought pop into my head. I knew it was revelation, and so I rolled over and wrote it in my phone quickly before rolling back over and falling asleep. When I woke up in the morning, I couldn’t remember what the Lord had whispered to me until I opened my phone to reread it. It said this.

“The Lord is not waiting for the world to become wicked enough in order to come again. He is waiting for us to be righteous enough. We seem to be waiting on the world to grow wicked enough rather than ardently focusing on becoming righteous enough.”

The scriptures often speak about how the world will grow more and more wicked and scary in the last days, and yet, I don’t think that’s a product of the Lord’s minimum level of wickedness before He’s willing to come. I think it’s merely a prophecy about the state of the world when we finally become prepared to receive Him.

The Second Coming is not a waiting game for us. The Lord is waiting, but we should not be. We should be building.

I studied Elementary Education in college, and one of the courses you take is how to design assessments for your students. When you’re trying to build a foundation of knowledge for your students, it’s important to understand where they’re at. If you skip steps in the foundation, there will be shakiness as you continue to build. If you keep trying to pour the same layer, you’re going to be wasting time. It is essential to understand where your students are at so you can take them where they need to go.

I actually loved this class for a lot of reasons and one of those reasons included the fact that my idea of what assessment truly looked like was immensely expanded. When we think of assessing our student’s knowledge, we often picture traditional multiple-choice questions. This class taught me that the most powerful way of assessing a student’s knowledge and skill was to design an assessment that put them as closely as possible to a real-life scenario.

Isn’t that what we’re trying to prepare them for as teachers? We’re trying to prepare them for life. Maybe they can use a formula that you repeated over and over and over, but if they run into a problem in real life, will they know to use that formula and how to plug the right information into that formula?

That is the ideal kind of assessment. If your goal is to prepare your student to function in real life, then designing an assessment that is close to real life is your best shot at understanding whether you succeeded and how far you have to go.

So what is God’s goal? To bring to pass the immortality and eternal life of man.

Immortality? Check. Thank you resurrection of Christ.

Eternal life? Well, let’s read a verse from this week’s reading.

Doctrine and Covenants 130:2 And that same sociality which exists among us here will exist among us there, only it will be coupled with eternal glory, which glory we do not now enjoy.

Society will be similar to what we experience here except there will also be glory. It’s almost like God took the same class that I did.

This life is our assessment. Eternal life is the goal.

There are a lot of directions I could take this idea. I could talk about the importance of relationships. I could talk about how we seek righteousness and change, but ultimately, glory is added later by the power of Jesus Christ. So many directions, but I’m going to choose to pursue what the Lord whispered to me last night.

We often picture this life as an individual assessment, and ultimately, it will be an individual assessment. How those around you act will not influence your judgment other than context. The Lord will be looking at you, what you produced with what you were given, and whether you’re prepared to live how He lives.

So yes, this life is an individual assessment. However, there are other parts of this assessment that we should be aware of.

I want you to picture the idea that we’re all part of a group project. Our goal? To make a society that is righteous enough to welcome the Savior back to earth, to create Zion.

This is so powerful because that’s what we’ll be doing on the other side. Heaven is where you go to be amongst others who actively choose to love and serve and give. That’s Heavenly Father’s goal. Perhaps He is waiting for us to create that here as our group project.

Down here, it’s a little bit different. We are surrounded by people who have different perspectives even within the church. Down here, we are all plagued by mistakes and flaws and blindness. If our goal is to eventually live in heaven where these won’t be a problem, why didn’t the Lord create a mortality that was more closely aligned with heaven?

Because we will still need to be prepared to work with and love future generations that still have lessons to learn.

We have to start truly loving our neighbor. This isn’t about being polite but secretly just tolerating. This isn’t about being nice and smiling at someone we disagree with but wishing they would just go away. This is about changing deeply within our core to love and offer dignity to everyone around us.

And so we practice and build it here. We show the Lord that we are prepared to survive and thrive in our next life. Most importantly, we become the kind of people who are prepared to survive and thrive in our next life. And as we build Zion, as we build heaven (or as closely as we can considering we dwell in a fallen world), we create a society in which the Savior can come again.

I testify that the Lord is waiting, and we should not be. I testify that creating Zion around you will be one of the most important and rewarding projects you step into. I testify that as we strive to be prepared to live in our next life, the Lord will take care of the rest (cleansing and adding glory). I’m grateful that changing and becoming are the tasks that were delegated to me. I’m grateful that despite my flaws, the Lord felt I was worth investing in. I’m grateful that He paid and paved the way for me.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

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by Mike Parker

(Mike Parker is a long-time FAIR member who has graciously allowed us to use materials he originally prepared for the Hurricane Utah Adult Religion Class. The scripture passages covered in his lessons don’t conform exactly to the Come, Follow Me reading schedule, so they will be shared here where they fit best.)

Class Notes

Additional Reading

This week’s lesson notes include a comparison of the sources used to compile section 130. (See notes, pp. 15–32.)

Joseph Smith’s teachings about the Holy Ghost in D&C 130:22 were emended in 1854 under the direction of Brigham Young. For an explanation of what happened and why, see Ronald E. Bartholomew, “The Textual Development of D&C 130:22 and the Embodiment of the Holy Ghost,” BYU Studies Quarterly 52, no. 3 (2013): 4–24.

Stan Larson, “The King Follett Discourse: A Newly Amalgamated Text,” BYU Studies 18, no. 2 (Winter 1978): 193–208. Joseph’s 7 April 1844 sermon, delivered at the funeral of his friend, Elder King Follett, is arguably the most important of his published discourses. In it, Joseph explained his understanding of the nature of God, including the doctrine that God the Father is an exalted Man who once had a mortal existence. Four different individuals took notes during Joseph’s sermon. Their accounts were synthesized into a single text in 1855 by Church scribe Jonathan Grimshaw; Grimshaw’s version was published by B. H. Roberts in his seven-volume History of the Church (6:302–17) and in many other Church publications. Stan Larson’s 1978 amalgamated text attempted to remove Grimshaw’s textual emendations and provide proper weight and balance to the various accounts.

On 16 June 1844, only eleven days before his death, Joseph gave his “Sermon in the Grove” that expanded on the nature of God and other ideas he had presented in the King Follett Discourse. The most complete account of his sermon was made by Thomas Bullock; you can read his handwritten notes on the website of the Joseph Smith Papers or a parallel comparison of his and two other accounts on the archived website of the Book of Abraham Project.

Mike Parker is a business and marketing analyst with over twenty years’ experience in the financial services and cellular telephone industries. He holds a bachelor’s degree in Business Administration with an emphasis in Management Information Systems from Dixie State University (now Utah Tech University) of St George, Utah. He also has eight years’ experience in corporate training and currently teaches an adult religion class in southern Utah. Mike and his wife, Denise, have three children.

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by Autumn Dickson

Context for this week: Joseph Smith and his companions were freed from prison by sympathizing guards during a transfer. Though they returned to their families, persecution rendered it necessary for Joseph to go into hiding. Some of what we read this week came through letters that Joseph had dictated with the will of the Lord.

In Section 127, there is a verse written by Joseph Smith that speaks of his ability to handle stressful situations. After repeatedly being placed in difficult circumstances, his ability to handle it grew tremendously.

Doctrine and Covenants 127:2 And as for the perils which I am called to pass through, they seem but a small thing to me…deep water is what I am wont to swim in. It all has become a second nature to me; and I feel, like Paul, to glory in tribulation; for to this day has the God of my fathers delivered me out of them all, and will deliver me from henceforth; for behold, and lo, I shall triumph over all my enemies, for the Lord God hath spoken it.

Deep water is what I am wont to swim in.

I feel like coming across this message was rather timely for me. At the time that I’m writing this post, I just read about a Croatian freediver named Vitomir Maričić. Maričić just set the world record for holding your breath, a whopping 29 minutes and 3 seconds. He beat the last world record by almost five minutes.

I researched what Maričić had to do in order to become this incredible freediver who could handle this kind of extreme duress. He obviously engaged in cardiovascular training, but it was not sufficient for this kind of world record. He also engaged in specifically training his diaphragm to take much slower, longer breaths. He stretched and performed breathing exercises in order to increase lung capacity. He worked with carbon dioxide tables in which he would hold his breath for a set amount of time and gradually decrease his rest intervals; for example, he would hold his breath for two minutes at a time while taking breaks that gradually shortened in between each two-minute period. He did the opposite with oxygen tables where the rest intervals were fixed, and the amount of time he would hold his breath would increase. He would walk while holding his breath to put extra stress on the body to acclimate. He literally worked to condition his spleen to release an increased number of oxygen-rich red blood cells.

He also worked mentally. At a certain point in holding your breath, your diaphragm starts to contract as a defense mechanism for the lack of oxygen. At about 20 minutes, Maričić felt these contractions but held the mental resolve to continue.

In order to prepare for the dive, he breathed pure oxygen for ten minutes. This can also cause problems, and he had to consciously work on building up his endurance for pure oxygen.

One of the main principles Maričić took advantage of was progressive overload where you continuously increase the stress you’re under to increase the amount of pressure you can handle. He did this under proper safety protocols and teams who could take care of him if something went dramatically wrong.

Deep water is what I am wont to swim in. Deep water is what Joseph Smith was accustomed to swimming in. It is one of our goals of mortality: to learn how to swim in deep water.

Why does it matter if we can swim in deep water?

Because that’s where Heavenly Father lives His life, in the deep end. He is fully engaged, completely immersed, surrounded by difficult circumstances that He doesn’t shy away from. Because of His willingness to enter into this state, He finds its opposite side of the coin: deep joy, contentment, and satisfaction in an eternal existence that has the potential to hold a lot of emptiness.

If we want to find that same kind of existence, an existence where we find meaning and purpose and joy in a never-ending lifetime, we have to be prepared to swim in deep water. You can’t get involved in loving imperfect others without consequent pain, but you can’t completely avoid relationships if you want joy. They come together.

Somehow, we have to develop the kind of fortitude where we can find joy while buried in deep water. Eternal life is not actually about waiting to get pulled out of the water; it’s about finding the resilience to be okay in the thick of it.

That’s difficult to find when the Lord allows us to perpetually stay in the shallow end.

There have been times in my life where I have found myself in the deep end, and I did not improve in my ability to find peace or joy. There have been times when I have simply panicked the entire time. Yet, there are other times when I have been able to school myself into being okay while being placed in a situation that’s uncomfortable.

Just like with Maričić, there are many methods that we can utilize to purposefully maximize our training rather than floundering and screaming the whole time and missing the entire point of the exercise. Let’s talk about one method today.

I taught swimming lessons growing up, and I’m not too shabby at it. As I taught my oldest daughter to swim, I would take her out into the deep end while holding her. I would count to 3 and dip her all the way under the water. I wasn’t holding her under. We were literally just dipping under and out. I made her do it 3 times every time we swam (which was nearly every day), and then she could be done and do whatever she wanted in the shallow end.

For the first week, she screamed bloody murder at me every time. I think I made the lifeguards rather uncomfortable. I definitely made the other patrons uncomfortable. But I knew that my daughter could do this, and I also knew that she would be a very happy person once she learned that going under the water wasn’t going to kill her.

The true turning point in this practice was when I asked a friend to take a video of her going underwater. She still screamed, but then I showed her the video. I made a big deal about the fact that she was so cool for being able to do that. I showed her what she was capable of.

She literally never screamed again. She didn’t love it immediately, but she didn’t scream anymore.

And then she did grow into what I knew she could be. She did grow into someone who had more opportunities for joy. I can’t keep the girl above the water anymore. Her siblings have followed right in after her, and no one is stressed or screaming about it except for me trying to keep an eye on three of my five young children, trying to determine who has been underwater too long.

One of the methods for taking full advantage of mortality is realizing who we are meant to be like. When you can catch a glimpse of what you’re meant to be, it makes the water worth it. And when something is worth it, it changes the game. It changes you. It is much harder to handle training and coaching when you don’t realize that there is a purpose in it.

I testify that you can swim in deep water. I testify that it’s worth training. I also testify that like Maričić, you have an extremely talented team that knows the progressive overload you need and can handle. There are angels standing around you to guide you. And, of course, you have the ultimate Lifeguard. The only thing that matters in that water is that you grow. He doesn’t care if you make mistakes. In the end, it won’t matter what happened to you because He can heal it. You just have to grow, and He will be there to fix everything.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

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by Autumn Dickson

Because of an extermination order, the Saints were driven out of Missouri and into Nauvoo. In Doctrine and Covenants 124, the Lord excuses His people from building the temple in Missouri after they had been driven out.

Doctrine and Covenants 124:49 Verily, verily, I say unto you, that when I give a commandment to any of the sons of men to do a work unto my name, and those sons of men go with all their might and with all they have to perform that work, and cease not their diligence, and their enemies come upon them and hinder them from performing that work, behold, it behooveth me to require that work no more at the hands of those sons of men, but to accept of their offerings.

The Saints were driven out and persecuted. They had been commanded to build Zion, and they had been commanded to build a temple, and it didn’t happen. The Lord explains Himself by saying that if people work really hard to do what they were commanded and they are stopped by enemies, He accepts their offering and doesn’t require it anymore.

Some might see this as rather convenient for Joseph when his prophecy didn’t work out, but what do you see?

What we choose to see is important because perspective is a choice. There are so many ways to look at any given scenario. Do we choose faith?

We can choose to look at what happened in Missouri, and say, “The Lord must not be in this. He commanded something, and it didn’t work out.” Didn’t Nephi say that if the Lord commands something, He will make it happen? Don’t we teach that all of the time?

Absolutely, we teach that. I reaffirm that. I also reaffirm that what the Lord declares can take a long time to come to pass. Let’s look at a couple of other scenarios.

First, there is the mortal ministry of Christ. Many of the Jews rejected Christ because they were looking for a different kind of savior. They wanted someone to come and throw the yoke of the Romans off their backs. They interpreted the scriptures incorrectly and because of that, they missed out on some of the greatest miracles that ever took place. They didn’t see. Their perspective was wrong.

Second, there is the death of Christ. The apostles were quite forlorn after Christ was crucified, and they were all immensely surprised to find Him alive again. One of them refused to believe that Christ had risen again until he personally saw Christ. Do we abandon our faith when things don’t look how we thought they were supposed to look?

Let’s look at some other examples.

One of the Old Testament stories that strikes me as important is that of Daniel and his friends. Babylon besieged and conquered the kingdom of Judah. As part of the conquest, they took the sons of Jewish nobility and put them into the Babylonian court to train and assimilate them. Daniel and his friends refused the food from the king’s table because it had not been prepared according to the Law of Moses. Daniel and his friends believed it would be a sin to eat it.

Think about that for a moment. Biblical scholars believe that these boys ranged from age 14-18. Their home had just been conquered. They had lost against a wicked, secular kingdom. It would have been easy for Daniel to think, “Is God really on our side? Do I really want to make the Babylonian king mad? He beat us. Why would I believe that we have the true God? Why would I keep following the religious laws of my defeated nation when it puts my friends and me in danger?”

But that is not the perspective that Daniel chose. Despite evidence that pointed to the contrary, David chose to believe. Despite religious beliefs that the Jews were chosen by an all-powerful God and still getting conquered, David chose to believe. Despite the fact that conquering nations paid homage to their gods in response to winning wars, David did not see His God as less powerful. He kept obeying.

Perspective is a choice.

Some may see a God who abandoned His people or was never there. Some may see the effects of a frenzied mind. Some may see a fallen prophet or a charlatan.

I see a God who is actually rather unconcerned with a location. Everyone is so caught up in wanting to know where Zion is or move there immediately, and Heavenly Father is like, “Okay. I see the future. I know where it is, but you’re missing the most important part…” I see a God who knows what mortality is actually for, and He delivers on His promises of growth and deliverance. I see a God who makes and keeps promises but also doesn’t have a pocket watch because time is only measured unto man. Sure, the Saints were driven out, and they didn’t build a temple. It took Nephi a couple of tries to get the plates. Let’s do this on God’s timetable, not our’s. We will build Zion, and we will build a temple there. Just because it hasn’t happened yet doesn’t mean it’s not going to. It doesn’t prove anything.

I testify of a Lord who was very aware of His Saints. I testify that He was powerful enough to win Zion over immediately and kick out all of their enemies, but I also testify that He has reasons for what He does. I testify that He has a plan and a timetable, and I testify that it is the best that we could ask for. I testify that trusting Him and choosing a perspective of faith brings blessings and hope and peace.

Autumn Dickson was born and raised in a small town in Texas. She served a mission in the Indianapolis Indiana mission. She studied elementary education but has found a particular passion in teaching the gospel. Her desire for her content is to inspire people to feel confident, peaceful, and joyful about their relationship with Jesus Christ and to allow that relationship to touch every aspect of their lives. Autumn was the recipient of FAIR’s 2024 John Taylor Defender of the Faith Award.

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