Justification on SermonAudio

This sermon explores the theological significance of the burnt offering in Leviticus as a typological shadow of Jesus Christ, emphasizing that the only acceptable way to approach a holy God is through sacrifice rather than human works. By contrasting the rejected offering of Cain with the accepted sacrifice of Abel, the message highlights the necessity of humility and the recognition of personal sinfulness, asserting that good deeds cannot bridge the gap created by sin. The exposition details the requirements of an unblemished, willing, and wholly consumed sacrifice, pointing to the moral perfection, voluntary submission, and complete atonement of Christ on the cross. It concludes with a call to rely solely on the blood of Jesus for justification and access to God, rejecting any form of religious self-righteousness or compromise with false systems of salvation.

Justification is important. To be seen by God as righteous is important and necessary. Justification is a declaration God can make to those who put their faith in Him. The Lord Jesus Christ is the key "Person". We need to put our trust in His finished work in order to be saved.

This sermon examines the book of Romans as the first systematic theology, organizing its content into distinct doctrinal sections: hamartiology (sin), soteriology (justification and sanctification), and Israelology. The speaker contrasts Paul's exegesis with Roman Catholic, Calvinist, and Arminian views, arguing that none fully align with the biblical text. Specifically, it asserts that humans are born in sin but not totally unable to believe, that justification is a legal declaration apart from works, and that sanctification is a daily process of reckoning and presenting oneself to God rather than a condition for salvation. The presentation emphasizes the necessity of literal hermeneutics and authorial intent to avoid theological error, urging believers to rely on the Scripture's clear teaching over human systems.

But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. (Isaiah 53:5) ~~~~~ This sermon was preached from England into the Australian Churches. ~~~~~ **How we are healed:** *1/ By Christ enduring the wrath of God and redeeming us - redemption. 2/ By Christ giving us faith to trust alone in what he has done - Justification. 3/ By Christ through the Spirit coming to us and driving out the buyers and sellers from the temple of our bodies - Sanctification.* **Sermon Summary:** The sermon expounds on Isaiah 53:5, arguing that the physical scourging of Christ was a necessary component of the atonement, serving as a vivid picture of the divine wrath He endured on behalf of His people. It emphasizes the particular nature of redemption, asserting that because Christ bore the full penalty of sin, those for whom He died are freed from condemnation and the power of sin. The message progresses from the objective work of redemption to the subjective experience of justification through faith, highlighting the necessity of a personal conviction of sin. Finally, it addresses sanctification as the ongoing work of the Holy Spirit, who cleanses the believer's heart like Christ cleansing the temple, using afflictions and grace to drive out sin and foster a close walk with God.

This sermon examines the doctrine of justification by faith alone through the lens of the Westminster Confession of Faith and key Reformation theology. It contrasts the Reformed view of forensic justification, where Christ's righteousness is imputed to the believer, with the Roman Catholic concept of infused righteousness and the Arminian emphasis on human cooperation. The central argument rests on the scriptural account of Abraham in Genesis 15:6, demonstrating that righteousness is counted as a gift received by faith rather than earned by works. The teaching clarifies that while faith is the sole instrument of justification, it is never alone in the life of the believer, as it inevitably produces the fruits of the Spirit and active love. This distinction preserves the purity of the gospel while affirming the transformative power of genuine faith.

God declares sinners righteous by grace alone through faith alone in Christ alone. In this episode, Dave Jenkins explains the biblical doctrine of justification, the righteousness of Christ counted to believers, and the distinction between justification and sanctification. Working through Romans, Galatians, Ephesians, and James, Dave shows why good works are the fruit of saving faith and never the basis of our acceptance before God. Learn how sola fide protects the gospel, strengthens Christian assurance, and encourages a life of grateful obedience. For more from Contending for the Word, please visit: https://servantsofgrace.org/contending-for-the-word-podcast/

Romans 3:20-28 answers how a sinner can stand righteous before a holy God. This Reformation Day sermon explains that justification in this passage is a legal verdict. God, the judge in the courtroom of heaven, declares a person righteous, and that verdict stands outside the believer, distinct from the inner renewal of sanctification. It rejects three unbiblical views: legalism, which trusts in our own law-keeping; universalism, which expects God to save everyone; and the Roman Catholic teaching that God infuses grace into the soul so that the believer can merit justifying righteousness. Paul teaches instead that God gives his righteousness in Christ as a gift, which the sinner receives by faith apart from works of the law. Christ's blood satisfied God's wrath, so God remains just when he justifies believers, and all boasting falls away.

Sunday Morning Worship 10/18/26

The sermon examines Paul's argument in Galatians 3 to refute the Judaizers' claim that adherence to the Mosaic Law is necessary for salvation. It establishes that the Abrahamic covenant, which promised justification by faith, was unconditional and could not be annulled by the Law given 430 years later. The Law is presented not as a means of salvation but as a temporary schoolmaster designed to reveal human sinfulness and the inability of works to provide life. By demonstrating that the Law condemns all under sin, it drives believers to recognize their need for a Savior. The message concludes that since faith has come through Christ, believers are no longer under the guardianship of the Law but live under the grace of God, having been justified by faith alone.